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An innovative, substantial intervention in critical race theory, this book brings together an impressive roster of thinkers to trace the question of race in modern philosophical inquiry and explore its influence on contemporary philosophy.
As the essays in this new collection make clear, the division between what is in the national interest and what can be morally justified is often questionable. One reason is that the citizens who vote for the governments that make and carry out policy are not indifferent to the moral justifiability or lack of it of those policies.
Disordered Violence looks at how gender, race, and heteronormative expectations of public life shape Western understandings of terrorism as irrational, immoral and illegitimate. Caron Gentry examines the profiles of 8 well-known terrorist actors, including Andreas Baader, Bernardine Dohrn, Leila Khaled, Dhanu, Anders Breivik, Nidal Hasan and Aafia Siddiqui. Gentry looks for gendered, racial, and sexualised assumptions in how their stories are told. Additionally, she interrogates how the current counterterrorism focus upon radicalisation is another way of constructing terrorists outside of the Western ideal. Finally, the book argues that mainstream Terrorism Studies must contend with the growing misogynist and racialised violence against women.
Millions of Africans were enslaved and transported to the Americas in the eighteenth century. Europeans--many of whom viewed themselves as enlightened--endorsed, funded, legislated, and executed the slave trade. This atrocity had a profound impact on philosophy, but historians of the discipline have so far neglected to address the topics of slavery and race. Many authors--including enslaved and formerly enslaved Black authors--used philosophical ideas to advocate for abolition, analyze racist attitudes, and critique racial bias. Other authors attempted to justify the transatlantic slave trade by advancing philosophical defenses of racial chattel slavery. Slavery and Race: Philosophical Debat...
In original essays written by both senior scholars as well as rising younger scholars in the field of international ethics, this volume addresses the ethics of war in an era when non-state actors are playing an increasingly prominent role in armed conflict.
What is the relation between law and democracy and how might it be improved? What values should inform the body of laws that govern us all? How should we determine crimes from non-crimes? What justifies state punishment, if anything? Law and Legal Theory brings together some of the most important essays in the area of the philosophy of law written by leading, international scholars and offering significant contributions to how we understand law and legal theory to help shape future debates. Contributors include Christopher Bennett, Samantha Besson, Thom Brooks, Brian Butler, Sean Coyle, Rowan Cruft, Leonard Kahn, Richard Lippke, Andrew March, Matt Matravers, Adina Preda, Maria Cristina Redondo, Hanoch Sheinman and Leo Zaibert.
The book has two aims. First, to examine the extent and significance of the connection between Hume's aesthetics and his moral philosophy; and, second, to consider how, in light of the connection, his moral philosophy answers central questions in ethics. The first aim is realized in chapters 1-4. Chapter 1 examines Hume's essay "Of the Standard of Taste" to understand his search for a "standard" and how this affects the scope of his aesthetics. Chapter 2 establishes that he treats beauty in nature and art and moral beauty as similar in kind, and applies the conclusions about his aesthetics to his moral thought. Chapter 3 solves a puzzle to which this gives rise, namely, how individuals both ...
This book addresses the ongoing conflict among Israeli Jews and Palestinian Arabs from a philosophical perspective. The authors argue that ignoring justice and failing to address violations of rights, including the rights of both Palestinians and Israelis to live securely and freely, then a lasting solution to the conflict will remain elusive.
Frederick G. Whelan, a leading scholar of Enlightenment political thought, provides an illuminating and incisive interpretation of key eighteenth and nineteenth century European political thinkers' accounts and assessments of the societies and political institutes of the non-Western world. These writers opened up a major new comparative dimension for political theory and its project both to explain and evaluate different political regimes. While the intellectual confrontation of European thinkers with alien cultures tended on the whole to confirm Westerners' sense of the superiority of their own institutions, it was also characterized – during the Enlightenment more so than later – by convictions regarding a common humanity and a corresponding sympathetic curiosity about different ways of life, however primitive or exotic they might appear. This book will be of interest to students and scholars of both political philosophy and thought as well as historians of this important period of history.
Vicente Medina challenges common misconceptions and excuses for extreme political violence. Countering such axioms as “one man’s freedom fighter is another man’s terrorist” and the “do whatever it takes” attitude toward counter-terrorism, Medina differentiates between justified political violence and unjustifiable terrorism. Surveying terrorism with both historical and contemporary examples, Medina dispels the relativism and emotional responses that have been used by some to justify terrorist acts. Medina draws on philosophical concepts like just war theory while adding social and political science perspectives to contextualize today’s terrorism within current international law and moral attitudes.