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Animism - The Seed Of Religion
An animistic philosophy, explaining the more strange or striking phenomena of nature by the hypothesis of spiritual agency, is universally prevalent among savage races; and unless the wide-spread animistic beliefs of savages are to be regarded as but degenerate or corrupted relics of those possessed by more cultured peoples, a theory which can scarcely be held to account for the essential and native appropriateness of animism as it flourishes among races of low culture, and its less appropriate and apparently derivative character as it survives in higher civilisations, there seems tenable ground for the inference, that an animistic philosophy must have been that which was earliest developed among the prehistoric societies of mankind.
Animism
How have human cultures engaged with and thought about animals, plants, rocks, clouds, and other elements in their natural surroundings? Do animals and other natural objects have a spirit or soul? What is their relationship to humans? In this new study, Graham Harvey explores current and past animistic beliefs and practices of Native Americans, Maori, Aboriginal Australians, and eco-pagans. He considers the varieties of animism found in these cultures as well as their shared desire to live respectfully within larger natural communities. Drawing on his extensive casework, Harvey also considers the linguistic, performative, ecological, and activist implications of these different animisms.
Spirits and Animism in Contemporary Japan
This book draws attention to a striking aspect of contemporary Japanese culture: the prevalence of discussions and representations of “spirits” (tama or tamashii). Ancestor cults have played a central role in Japanese culture and religion for many centuries; in recent decades, however, other phenomena have expanded and diversified the realm of Japanese animism. For example, many manga, anime, TV shows, literature, and art works deal with spirits, ghosts, or with an invisible dimension of reality. International contributors ask to what extent these are cultural forms created by the media for consumption, rather than manifestations of “traditional” ancestral spirituality in their adapt...
Animism and Philosophy of Religion
Mainstream philosophy of religion has persistently failed to engage seriously or critically with animist beliefs and practices. The field that is now called "philosophy of religion" could quite easily be renamed "philosophy of theism" with few lecturers on the subject having to change their lecture notes. It is the aim of this volume to rectify that failure and to present animism as a live option among the plethora of religious worldviews. The volume addresses four major questions: 1. What is this thing called "animism"? 2. Are there any arguments for or against animist belief and practice? 3. What is the relationship between animism, naturalism, and the sciences? And 4. Should we take animism seriously? Animism and Philosophy of Religion is intended to be the first authoritative scholarly volume on the issue of animism and its place in the philosophy of religion. Ambitiously, it aims to act as the cornerstone volume for future work on the subject and as a key text for courses engaging with the subject.
The Influence of Animism on Islam
In this book it is our purpose to show how Islam sprang up in pagan soil and retained many old Arabian beliefs in spite of its vigorous monotheism. Wherever Mohammedism went it introduced old or adopted new superstitions. The result has been that as background of the whole ritual and even in the creed of popular Islam, animism has conquered. - Preface.
The Handbook of Contemporary Animism
The Handbook of Contemporary Animism brings together an international team of scholars to examine the full range of animist worldviews and practices. The volume opens with an examination of recent approaches to animism. This is followed by evaluations of ethnographic, cognitive, literary, performative, and material culture approaches, as well as advances in activist and indigenous thinking about animism. This handbook will be invaluable to students and scholars of Religion, Sociology and Anthropology.
An Anthropology of Animism and Shamanism
Based upon her field trips since the 1980s among the Ladakhi in Western Tibet, the Ainu in Hokkaido, and the Sakha-Yakut in Eastern Siberia, the author reformulates the significance of animism and shamanism, considering them part of a comprehensive cognitive system of the phenomenal world including the universe, soul, spirits, and nature. For example, Yamada comes across references to Ainu names for plants and animals, and becomes aware of the Ainu's enormous knowledge of them and their belief they are kamui (deities). No information on the author except that she has been funded by an array of Japanese organizations. Annotation copyrighted by Book News, Inc., Portland, OR.
Animism in Southeast Asia
Animism refers to ontologies or worldviews which assign agency and personhood to human and non-human beings alike. Recent years have seen a revival of this concept in anthropology, where it is now discussed as an alternative to modern-Western naturalistic notions of human-environment relations. Based on original fieldwork, this book presents a number of case studies of animism from insular and peninsular Southeast Asia and offers a comprehensive overview of the phenomenon – its diversity and underlying commonalities and its resilience in the face of powerful forces of change. Critically engaging with the current standard notion of animism, based on hunter-gatherer and horticulturalist soci...
Animism in Rainforest and Tundra
Amazonia and Siberia, classic regions of shamanism, have long challenged ‘western’ understandings of man’s place in the world. By exploring the social relations between humans and non-human entities credited with human-like personhood (not only animals and plants, but also ‘things’ such as artifacts, trade items, or mineral resources) from a comparative perspective, this volume offers valuable insights into the constitutions of humanity and personhood characteristic of the two areas. The contributors conducted their ethnographic fieldwork among peoples undergoing transformative processes of their lived environments, such as the depletion of natural resources and migration to urban centers. They describe here fundamental relational modes that are being tested in the face of change, presenting groundbreaking research on personhood and agency in shamanic societies and contributing to our global understanding of social and cultural change and continuity.
