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Misunderstanding Terrorism provides a striking reassessment of the scope and nature of the global neo-jihadi threat to the West. The post-9/11 decade experienced the emergence of new forms of political violence and new terrorist actors. More recently, Marc Sageman's understanding of how and why people have adopted fundamentalist ideologies and terrorist methods has evolved. Author of the classic Understanding Terror Networks, Sageman has become only more critical of the U.S. government's approach to the problem. He argues that U.S. society has been transformed for the worse by an extreme overreaction to a limited threat—limited, he insists, despite spectacular recent incidents, which he takes fully into account. Indeed, his discussion of just how limited the threat is marks a major contribution to the discussion and debate over the best way to a measured and much more effective response.
Dutch investigative journalists Janny Groen and Annieke Kranenberg offer an indispensable corrective to the conventional view that Muslim women in jihad are either pacifist nurturers who steer their husbands and brothers away from violence or passive bystanders who play a mere supporting role in networks run by domineering men.
Hindu nationalism has been responsible for acts of extreme violence against religious minorities and is a dominant force on the sociopolitical landscape of contemporary India. How does such a violent and exclusionary movement recruit supporters? How do members navigate the tensions between the normative prescriptions of such movements and competing ideologies? To understand the expansionary power of Hindu nationalism, Kalyani Menon argues, it is critical to examine the everyday constructions of politics and ideology through which activists garner support at the grassroots level. Based on fieldwork with women in several Hindu nationalist organizations, Menon explores how these activists use g...
Recent events, including the rise of the Islamic State and its overt recruitment of Western women, have once again brought the issue of women participating in terrorist organizations to the forefront. Yet much remains to be understood about why women join terrorist organizations and why groups choose to incorporate them into their structures and operations. Women in Modern Terrorism, which draws from a unique dataset compiled over a decade, tackles these questions and analyzes women’s inclusion in terrorist organizations since the beginning of modern terrorism, covering both religious and ethno-nationalist terrorism and conflict. The text opens with a discussion of the definition of terror...
Marked for Death Fanatics, terrorists, and appeasers have tried everything to silence Geert Wilders, Europe’s most controversial Member of Parliament—from putting him on trial to putting a price on his head. But Wilders refuses to be silenced—and one result is the book you have in your hands. For years, from his native Netherlands, Wilders has sounded the alarm about the relentless spread of Islam in the West. And he has paid a steep personal price, enduring countless death threats and being forced into a permanent state of hiding. Now, for the first time, Wilders offers a full account of his long battle against the zealots who have already slaughtered his countryman Theo van Gogh—wh...
Why has Europe's half-century of mass immigration failed to produce anything resembling the American melting pot? Deadly terrorist attacks and rioting in Muslim neighbourhoods have now forced Europeans, caught up in a demographic revolution they never expected, to question its success and to confront the limits of their long-held liberal values. By overestimating its need for immigrant labour and underestimating the culture-shaping potential of religion, has Europe trapped itself in a problem to which it has no obvious solution? Christopher Caldwell has been reporting on the politics and culture of Islam in Europe for over a decade. In his provocative and unflinching book Reflections on the ...
In the post-September 11 world, Al Qaeda is no longer the central organizing force that aids or authorizes terrorist attacks or recruits terrorists. It is now more a source of inspiration for terrorist acts carried out by independent local groups that have branded themselves with the Al Qaeda name. Building on his previous groundbreaking work on the Al Qaeda network, forensic psychiatrist Marc Sageman has greatly expanded his research to explain how Islamic terrorism emerges and operates in the twenty-first century. In Leaderless Jihad, Sageman rejects the views that place responsibility for terrorism on society or a flawed, predisposed individual. Instead, he argues, the individual, outside...
In recent years, there has been an upsurge of interest in religion and religious issues. Some have linked this to a neo-liberal form of individualism, while others noted that secularism has left people bereft of a humanly necessary link with the transcendent. The importance of identity issues has also been remarked upon. This book examines how liberal forms of religion are allowing people to engage with religion on their own terms, while also feeling part of something more universal. Looking at liberal approaches to the Abrahamic faiths – Judaism, Protestant and Roman Catholic Christianity and Islam – this book teases out how postmodern culture has shaped the way in which people engage with these religions. It also compares and contrasts how liberal thinking and theology have been expressed in each of the faiths examined, as well as the reactionary responses to its emergence. By considering how liberalism has influenced the narrative around the Abrahamic faiths, this book demonstrates how malleable faith and spirituality can be. As such, it will be of interest to scholars working in Religious Studies, Theology, Sociology and Cultural Anthropology.
"This is the first volume in the Extreme Belief and Behavior Series. The purpose of the series is to defend, develop, and articulate a paradigm for studying extreme belief and behavior that has been insufficiently explored in the literature. The paradigm is built on five hypotheses that together distinguish this series from other work on extreme belief and behavior:"--