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Little contemporary scholarship on Slovak history exists in English. This title fills an important gap in historiography about events throughout Central Europe over the last fourteen centuries. It presents the history of Slovakia in terms of the latest scholarship and in the context of on-going historical debate about Slovak history and its presentation in post-socialist world. Extensive footnotes by scholars, 350 color illustrations, Index, Bibliography, Foreword and Epilogue.
Essays and comments presented at an international conference held at University of Ottawa, Oct. 9-10, 2008.
This classic book offers the most comprehensive and up-to-date history of Slovakia, from its establishment on the Danubian Plain to the present. While paying tribute to Slovakia's resilience and struggle for survival, it describes contributions to European civilization in the Middle Ages; the development of Slovak consciousness in response to Magyarization; its struggle for autonomy in Czechoslovakia after the Treaty of Versailles; its resistance, as the first Slovak Republic, to a Nazi-controlled Europe; its reaction to Communism; and the path that led to the creation of the second Slovak Republic. Now fully updated to the present day, the book examines the vagaries of Slovak post-Communist politics that led to Slovakia's membership in NATO and the European Union.
This is a history of a stateless people, the Carpatho-Rusyns, and their historic homeland, Carpathian Rus’, located in the heart of central Europe. A little over 100,000 Carpatho-Rusyns are registered in official censuses but their population is estimated at around 1,000,000, the greater part in Ukraine and Slovakia. The majority of the diaspora—nearly 600,000—lives in the US. At the present, when it is fashionable to speak of nationalities as “imagined communities” created by intellectuals or elites who may live in the historic homeland, Carpatho-Rusyns provide an ideal example of a people made—or some would say still being made—before our very eyes. The book traces the evolution of Carpathian Rus’ from earliest prehistoric times to the present, and the complex manner in which a distinct Carpatho-Rusyn people, since the mid-nineteenth century, came into being, disappeared, and then re-appeared in the wake of the revolutions of 1989 and the collapse of communist rule in central and eastern Europe. To help guide the reader further there are 34 detailed maps plus an annotated discussion of relevant books, chapters, and journal articles.
There was more to World War I than the Western Front. This history juxtaposes the experiences of a monarch and a peasant on the Eastern Front. Franz Josef I, emperor of Austria-Hungary, was the first European leader to declare war in 1914 and was the first to commence firing. Samuel Mozolak was a Slovak laborer who sailed to New York--and fathered twins, taken as babies (and U.S. citizens) to his home village--before being drafted into the Austro-Hungarian army and killed in combat. The author interprets the views of the war of Franz Josef and his contemporaries Kaiser Wilhelm II and Tsar Nicholas II. Mozolak's story depicts the life of a peasant in an army staffed by aristocrats, and also illustrates the pattern of East European immigration to America.
No detailed description available for "Fourth International Conference of Economic History, Bloomington 1968 / Quatrième Conférence Internationale d' Histoire Économique".
Author of the diplomatic revolution of 1756 and brilliant foreign minister of the Austrian Empire, Wenzel Anton Kaunitz, State Chancellor of the Habsburg Monarchy (1753-1792), emerges from this study as the key figure in the development of enlightened absolutism and the guiding spirit behind the modernization of the state.
This book looks at Eastern and Western monasticism’s continuous and intensive interactions with society in Eastern Europe, Russia and the Former Soviet Republics. It discusses the role monastics played in fostering national identities, as well as the potentiality of monasteries and religious orders to be vehicles of ecumenism and inter-religious dialogue within and beyond national boundaries. Using a country-specific analysis, the book highlights the monastic tradition and monastic establishments. It addresses gaps in the academic study of religion in Eastern European and Russian historiography and looks at the role of monasticism as a cultural and national identity forming determinant in the region.