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In a volume devoted to the first generation of Carolina Huguenots, Bertrand Van Ruymbeke describes in detail their gradual transformation from French refugees to South Carolina planters."--Jacket.
"This edited volume contains ... papers that were presented at the 1997 international symposium 'Out of New Babylon: The Huguenots and their Diaspora', held at the College of Charleston, South Carolina"-- Library of Congress.
The Huguenots are among the best known of early modern European religious minorities. Their suffering in 16th and 17th-century France is a familiar story. The flight of many Huguenots from the kingdom after 1685 conferred upon them a preeminent place in the accounts of forced religious migrations. Their history has become synonymous with repression and intolerance. At the same time, Huguenot accomplishments in France and the lands to which they fled have long been celebrated. They are distinguished by their theological formulations, political thought, and artistic achievements. This volume offers an encompassing portrait of the Huguenot past, investigates the principal lines of historical development, and suggests the interpretative frameworks that scholars have advanced for appreciating the Huguenot experience.
Volume One: This volume, which spans the long period from the sixteenth century through the Civil War era, is remarkable for the religious, racial, ethnic, and class diversity of the women it features. Essays on plantation mistresses, overseers' wives, nonslaveholding women from the upcountry, slave women, and free black women in antebellum Charleston are certain to challenge notions about the slave South and about the significance of women to the state's economy. South Carolina's unusual history of religious tolerance is explored through the experiences of women of various faiths, and accounts of women from Europe, the West Indies, and other colonies reflect the diverse origins of the state's immigrants.
Historical work on the late nineteenth and early twentieth centuries suggests that as nation-states were solidifying throughout Western Europe, exiled groups tended to develop rival national identities—an occurrence that had been fairly uncommon in the two preceding centuries. Diaspora Identities draws on eight case studies, ranging from the early modern period through the twentieth century, to explore the interconnectedness of exile, nationalism, and cosmopolitanism as concepts, ideals, attitudes, and strategies among diasporic groups. Die hier versammelten Studien eröffnen neue Perspektiven auf Nationalismus und Kosmopolitismus. Sie machen deutlich, dass schon vor dem »nationalen « 19. Jahrhundert im Kontext von Diaspora, Exil und Migration Identitäten und Verhaltensweisen entstanden, die zugleich kosmopolitisch und nationalistisch waren.
The role of proprietorships or ‘private’ colonies in imperial development has not received the attention it deserves, notwithstanding recent scholarly emphasis on ‘state-building’. The continued use of these ‘private’ devices, even as early modern European nation-states grew more potent, is not only interesting, but is indeed normative though invariably missing from modern studies of empire. This collection provides in-depth analyses of the workings of the proprietorships themselves (rather than proprietary colonies) and in studies ranging from South Carolina to Nieuw Nederland to French West Africa to Brasil, broadens this discussion beyond British North America. Contributors include: Mickaël Augeron, Kenneth Banks, Sarah Barber, Philip Boucher, Olivier Caporossi, Leslie Choquette, David Dewar, Jaap Jacobs, Maxine N. Lurie, Debra A. Meyers, L.H. Roper, James O’Neil Spady, Bertrand Van Ruymbeke, Cécile Vidal, and Laurent Vidal.
This scarce work pulls together much important information on early settlers of Jamaica, including seventy pedigrees of early Jamaicans, a table showing the starting date for baptismal, marriage, and burial records as found in all Jamaican parishes, and an early census of 700 Jamaican landowners.
The Global Refuge is the first global history of the Huguenots, Protestant refugees from France who scattered around the world in the seventeenth and eighteenth centuries. Inspired by visions of Eden, these religious migrants were forced to navigate a world of empires, forming colonies in North America, the Caribbean, and even South Africa and the Indian Ocean.
"Mercantini explains this rejection of British rule through the transformation of the "rights of Englishmen" into the "rights of Carolina Englishmen." He suggests that South Carolinians, accustomed to authority as slave masters, took the British idea that certain inalienable rights accompanied an English birthright and reinterpreted the concept in ways related to self-rule. These "rights of Carolina Englishmen" centered on local control of elections, representation, finances, and taxation."--BOOK JACKET.