You may have to register before you can download all our books and magazines, click the sign up button below to create a free account.
In thirteen new essays and an introduction, Motivational Internalism collects a structured overview of current debates about motivational internalism and examines the nature of and evidence for forms of internalism, internalism's relevance for moral psychology and moral semantics, and ways of bridging the gap between internalist and externalist positions.
Dangerous Art takes up the problem of judging works of art using moral standards. When we think that a work is racist, or morally dangerous, what do we mean? James Harold approaches the topic from two angles. First, he takes up the moral question on its own. What could it mean to say that a work of art (rather than, say, a human being) is immoral? He then steps back and examines how moral evaluation fits into the larger task of evaluating artworks. If an artwork is immoral, what does that tell us about how to value the artwork? By tackling the issue from both sides, Harold demonstrates how many of the reasons previously given for thinking that works of art are immoral do not stand up to care...
What is it to trust well? How do we do it? If we think of trust as a kind of aimed performance, capable of not only success but also of competence and aptness, our understanding of what it is to trust well can be put on an entirely new footing. A Telic Theory of Trust takes up this project, and in doing so, makes use of the core 'trust as performance' idea, developed and refined in substantive detail, in the service of explaining a range of philosophically important questions: the nature and varieties of trust, the evaluative norms that govern good trusting and distrusting (both implicit and deliberative), how trust relates to vulnerability, risk, negligence, and monitoring, as well as to trustworthiness and, more generally, to our practices of cooperation. The result, a telic theory of trust, opens up new conceptual possibilities and a research agenda in the philosophy of trust that is methodologically in the spirit of virtue epistemology, but which takes on its own distinctive shape.
Oxford Studies in Metaethics is the only publication devoted exclusively to original philosophical work in the foundations of ethics. It provides an annual selection of much of the best new scholarship being done in the field. Its broad purview includes work being done at the intersection of ethical theory and metaphysics, epistemology, philosophy of language, and philosophy of mind. The essays included in the series provide an excellent basis for understanding recent developments in the field; those who would like to acquaint themselves with the current state of play in metaethics would do well to start here.
"Moral realism" is a family of theories of morality united by the idea that there are moral facts--facts about what is right or wrong or good or bad--and that morality is not simply a matter of personal preferences, emotions, attitudes, or sociological conventions. The fundamental thought underlying moral realism can be expressed as a parity thesis. There are many kinds of facts, including physical, psychological, mathematical, temporal, and moral facts. So understood, moral realism can be distinguished from a variety of anti-realist theories including expressivism, non-cognitivism, and error theory. The Handbook is divided into four parts, the first of which contains essays about the basic ...
A new edition of the bestselling guide which equips readers with the skills necessary for engaging in ethical reflection The Ethics Toolkit offers an engaging and approachable introduction to the core concepts, principles, and methods of contemporary ethics. Explaining to students and general readers how to think critically about ethics and actually use philosophical concepts, this innovative volume provides the tools and knowledge required to engage intelligently in ethical study, deliberation, and debate. Invaluable as both a complete guide and a handy reference, this versatile resource provides clear and authoritative information on a diverse range of topics, from fundamental concepts and...
Christine M. Korsgaard has had a profound influence on moral philosophy over the past forty years. Through her writing and teaching she has developed a distinctive, rigorous, and historically informed way of thinking about ethics, agency, and the normative dimension of human life more generally. The twelve original essays in this volume are written in her honor on the occasion of her retirement from teaching. They engage questions that recur in her work: Why are we obligated to do what morality demands? What features of our nature make us subject to moral obligation? What does it mean to be autonomous and responsible for what we do? What do we owe to nonhuman animals? Contributors include Stephen Darwall, Kyla Ebels-Duggan, Barbara Herman, Richard Moran, Japa Pallikkathayil, Faviola Rivera-Castro, T.M. Scanlon, Tamar Schapiro, Sharon Street, David Sussman, Sigrún Svavarsdóttir, and David Velleman. These essays shed light on Korsgaard's own views while staking out provocative new positions on the topics that feature centrally in her own work.
Certain things, like justice, have impersonal value. Other things, like your parents, carry personal values: they have value for you. Besides whatever value they have, they are valuable to you. The philosophical literature as well as non-philosophical literature is inundated with suggestions about the kinds of thing that are good for us or, if it is a negative personal value, what is bad for us. This is a stimulating and vivid area of philosophical research, but it has tended to monopolize the notion of 'good-for', linking it necessarily to welfare or well-being. Since these more or less well-grounded pieces of advice are seldom accompanied by an analysis of the notion of 'good-for', there i...
Evidence and Agency is concerned with the question of how, as agents, we should take evidence into account when thinking about our future actions. Suppose you are promising or resolving to do something that you have evidence is difficult for you to do. For example, suppose you are promising to be faithful for the rest of your life, or you are resolving to quit smoking. Should you believe that you will follow through, or should you believe that there is a good chance that you won't? If you believe the former, you seem to be irrational since you believe against the evidence. Yet if you believe the latter, you seem to be insincere since you can't sincerely say that you will follow through. Henc...
David Hume's theory of action is well known for several provocative theses, including that passion and reason cannot be opposed over the direction of action. Elizabeth S. Radcliffe defends an original interpretation of Hume's views on passion, reason, and motivation which is consistent with other theses in Hume's philosophy, loyal to his texts, and historically situated. She challenges the now orthodox interpretation of Hume on motivation, presenting an alternative that situates Hume closer to "Humeans" than many recent interpreters have. Part of the strategy is to examine the thinking of the early modern intellectuals to whom Hume responds. Most of these thinkers insisted that passions lead...