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Divided opinion on the topic of this book has caused controversy in Baptist history and life. Most Baptist individuals and churches have strongly opposed women deacons. Some Baptist associations have even disfellowshipped churches that have approved women deacons. And women in general have been suppressed by many recent actions of the Southern Baptist Convention, thereby affecting women deacons. However, thousands of Baptist churches include women in their deacon bodies and find that they make invaluable contributions. The book presents arguments on both sides of the topic, but lands squarely in support of women deacons.
The sixteen essays in The Larder argue that the study of food does not simply help us understand more about what we eat and the foodways we embrace. The methods and strategies herein help scholars use food and foodways as lenses to examine human experience. The resulting conversations provoke a deeper understanding of our overlapping, historically situated, and evolving cultures and societies. The Larder presents some of the most influential scholars in the discipline today, from established authorities such as Psyche Williams-Forson to emerging thinkers such as Rien T. Fertel, writing on subjects as varied as hunting, farming, and marketing, as well as examining restaurants, iconic dishes, ...
A comprehensive guide-from both chronological and a topical perspective-to a broad, diverse, deeply rooted, and influential religious tradition.
A critical examination of the Woman’s Missionary Union and how it shaped the views of Southern Baptist women The Woman’s Missionary Union (WMU), founded in 1888, carved out a uniquely feminine space within the Southern Baptist Convention during the tumultuous years of the Progressive Era when American theologians were formulating the social gospel. These women represented the Southern Baptist elite and as such had the time to read, write, and discuss ideas with other Southern progressives. They rubbed shoulders with more progressive Methodist and Presbyterian women in clubs and ecumenical missionary meetings. Baptist women studied the missionary publications of these other denominations ...
Leading Southern Baptist and Evangelical scholars (R. Albert Mohler Jr., Ed Stetzer, Timothy George, etc.) discuss the most significant challenges within denominationalism and evangelicalism.
Freedom of religious belief is guaranteed under the constitution of the People's Republic of China, but the degree to which this freedom is able to be exercised remains a highly controversial issue. Much scholarly attention has been given to persecuted underground groups such as Falun, but one area that remains largely unexplored is the relationship between officially registered churches and the communist government. This study investigates the history of one such official church, Moore Memorial Church in Shanghai. This church was founded by American Methodist missionaries. By the time of the 1949 revolution, it was the largest Protestant church in East Asia, running seven day a week program...
A history of mainline Protestant responses to immigrants and refugees during the twentieth century Open Hearts, Closed Doors uncovers the largely overlooked role that liberal Protestants played in fostering cultural diversity in America and pushing for new immigration laws during the forty years following the passage of the restrictive Immigration Act of 1924. These efforts resulted in the complete reshaping of the US cultural and religious landscape. During this period, mainline Protestants contributed to the national debate over immigration policy and joined the charge for immigration reform, advocating for a more diverse pool of newcomers. They were successful in their efforts, and in 196...
She examines magazines published by Woman’s Missionary Union (WMU), an auxiliary to the SBC: Our Mission Fields (1906–1914), Royal Service (1914–1995), Contempo (1970–1995), and Missions Mosaic (1995–2006). In them, she traces how WMU writers and editors perceived, constructed, and expanded the lives of southern women. Showing ingenuity and resiliency, these writers and editors continually, though not always consciously, reshaped their ideal of Christian womanhood to better fit the new paths open to women in American culture and Southern Baptist life. Maxwell’s work demonstrates that Southern Baptists have transformed their views on biblically sanctioned roles for women over a relatively short historical period. How Southern Baptist women perceive women’s roles in their churches, homes, and the wider world is of central importance to readers interested in religion, society, and gender in the United States.
Arranged in chronological order so that the Baptist saga can be understood as a continuous narrative, the book has the added advantage of permitting the reader to cherry-pick chapters that are of particular interest. The Baptist struggles for freedom of conscience, for a believer's church, for including both genders and all races, for fulfilling the Great Commission, and for the separation of church and state--these are only a few of the denominational-shaping turning points one discovers in this book.
William Owen Carver (1868-1954) was a denominational stalwart and longtime professor of Missions and Comparative Religion at the Southern Baptist Theological Seminary. Over the years, Carver became embroiled in numerous denominational controversies. This book tells these stories.