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"The argument presented here repositions what has been called the 'theory of magnificence' and places it firmly within a theological framework. From the early fourteenth century onwards, Dominicans, influenced in particular by Thomas Aquinas's students and writings, disseminated Aristotle's ideas, especially by way of the pulpit. In particular, Aristotle's thoughts on 'magnificence', re-conceived as a Christian virtue, became a persuasive justification and powerful inducement when translated into material representations."--Foreword, page 10.
The essays in this collection explore conflict and continuity across the spectrum of political, legal, and spiritual traditions from late medieval Umbria and Tuscany to sixteenth- and seventeenth-century Venice, Rome, and Castile. They point to a shared tradition of dispute and resolution in both ecclesiastical/spiritual and state/secular matters, whether of private conscience or public policy. Continuity of ideals, problems, and modes of resolution suggest that breaks in legal, political, or religious ideals and behavior were not as frequent or sharp as historians have argued. These continuities emerge from common methodological approaches grounded in close, careful reading of key texts and their polyvalent terms. Whether those were the terms of civil or canon law, spirituality, or astrology, each author has had to grapple with multiple possibilities, contexts, customs, and practices that reveal the shifts and continuities in their possible meanings. -- Amazon.com.
The nineteenth century witnessed rapid economic and social developments, profound political and intellectual upheaval, and startling innovations in art and literature. As Europeans peered into an uncertain future, they drew upon the Renaissance for meaning, precedents, and identity. Many claimed to find inspiration or models in the Renaissance, but as we move across the continent's borders and through the century's decades, we find that the Renaissance was many different things to many different people. This collection brings together the work of sixteen authors who examine the many Renaissances conceived by European novelists and poets, artists and composers, architects and city planners, political theorists and politicians, businessmen and advertisers. The essays fall into three groups: "Aesthetic Recoveries of Strategic Pasts"; "The Renaissance in Nineteenth-Century Culture Wars"; and "Material Culture and Manufactured Memories."
"This volume celebrates the scholarship of Alison Brown, emeritus professor in the Department of History at Royal Holloway, University of London. A pre-eminent historian of the Renaissance, Professor Brown has, over a long and ongoing career, produced a stream of books and essays on the intellectual, cultural, and political history of Renaissance Florence and Italy. Her innovative and wide-ranging studies have made her the most authoritative interpreter of Florence's evolution from fifteenth-century republic to sixteenth-century principate. At the centre of her re-evaluation of this complex and dramatic story are her many studies of the Medici and their own evolution over several generations...
This volume celebrates John M. Najemy and his contributions to the study of Florentine and Italian Renaissance history. Over the last three decades, his books and articles on Florentine politics and political thought have substantially revised the narratives and contours of these fields. They have also provided a framework into which he has woven innovative new threads that have emerged in Renaissance social and cultural history. Presented by his many students and friends, the essays aim to highlight his varied interests and to suggest where they may point for future studies of Florence and, indeed, beyond. -- Amazon.com.