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In a series of pioneering studies, this book examines the creation—and the conflict behind the creation—of sacred space in America. The essays in this volume visit places in America where economic, political, and social forces clash over the sacred and the profane, from wilderness areas in the American West to the Mall in Washington, D.C., and they investigate visions of America as sacred space at home and abroad. Here are the beginnings of a new American religious history—told as the story of the contested spaces it has inhabited. The contributors are David Chidester, Matthew Glass, Edward T. Linenthal, Colleen McDannell, Robert S. Michaelsen, Rowland A. Sherrill, and Bron Taylor.
A masterful reconstruction of one of the worst Indian massacres in American history In April 1871, a group of Americans, Mexicans, and Tohono O?odham Indians surrounded an Apache village at dawn and murdered nearly 150 men, women, and children in their sleep. In the past century the attack, which came to be known as the Camp Grant Massacre, has largely faded from memory. Now, drawing on oral histories, contemporary newspaper reports, and the participants? own accounts, prize-winning author Karl Jacoby brings this perplexing incident and tumultuous era to life to paint a sweeping panorama of the American Southwest?a world far more complex, diverse, and morally ambiguous than the traditional portrayals of the Old West.
Much theoretical and historical work engaged with the question of the "postcolonial" is built upon an imagined, unified premodern "Middle Ages" in Europe. One of the results of this has been that in recent years scholars in medieval and early modern studies have been critically assessing the uses of postcolonial and subaltern theoretical perspectives in their fields, and considering what their periods have to say to postcolonial theorists. This book offers a series of original essays that explore with specificity the methodological, textual, cultural, and historiographic moves required for postcolonial engagements with premodern times.
The Spanish missions founded by Padre Eusebio Kino in Sonora, Mexico, during the 1690s and early 1700s are historical as well as architectural marvels. Once self-supporting villages with central churches, the missions stand today as monuments to perseverance in the face of a hostile New World. These "Kino Missions" were surveyed in 1935 by the National Park Service to prepare for the restoration of the mission at Tumacacori, Arizona, then a National Historic Monument. That report, which was never published, provided insights into the missions' history and architecture that remain of lasting relevance. Perhaps more important, it documented these structures in photographs and drawings—the latter including floor plans and sketches of architectural detail—that today are of historic as well as aesthetic interest. This volume reproduces that 1935 report in its entirety, focusing on sixteen missions and including two maps, 52 drawings, and 76 photographs. With a new introduction and appendixes that place the original study in context, The Missions of Northern Sonora is an invaluable reference for scholars and mission visitors alike.
Little has been written about the colonists sent by Spanish authorities to settle the northern frontier of New Spain, to stake Spain’s claim and serve as a buffer against encroaching French explorers. "Los Paisanos," they were called - simple country people who lived by their own labor, isolated, threatened by hostile Indians, and restricted by law from seeking opportunity elsewhere. They built their homes, worked their fields, and became permanent residents - the forebears of United States citizens - as they developed their own society and culture, much of which survives today.
Stockel examines the brutal history of forced conversion and subjection of the Chiricahua Apaches by Spanish priests during the seventeenth and eighteenth centuries.
This volume provides information from the author's twenty-five year study of the humble desert Papago Indians