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Main description: An overriding assumption has long directed scholarship in both European and Slavic history: that Kievan Rus' in the tenth through twelfth centuries was part of a Byzantine commonwealth separate from Europe. Christian Raffensperger refutes this conception and offers a new frame for two hundred years of history, one in which Rus' is understood as part of medieval Europe and East is not so neatly divided from West. With the aid of Latin sources, the author brings to light the considerable political, religious, marital, and economic ties among European kingdoms, including Rus', restoring a historical record rendered blank by Rusianmonastic chroniclers as well as modern scholars...
An overriding assumption has long directed scholarship in both European and Slavic history: that Kievan Rus' in the tenth through twelfth centuries was part of a Byzantine commonwealth separate from Europe. Christian Raffensperger refutes this conception and offers a new frame for two hundred years of history, one in which Rus' is understood as part of medieval Europe and East is not so neatly divided from West. With the aid of Latin sources, the author brings to light the considerable political, religious, marital, and economic ties among European kingdoms, including Rus', restoring a historical record rendered blank by Russian monastic chroniclers as well as modern scholars ideologically m...
Name Unknown: The Life of a Rusian Queen offers an example of an eastern European queen as a corrective to the western European focus of medieval queenship studies. Through a chronological approach, this book looks beyond the popular biographies of royal women such as Eleanor of Aquitaine and Berengaria of Castile and gathers material from sources throughout Europe. It engages with modern queenship studies literature to create a collective biography of a Rusian queen through the various cycles of her life from the marriage of eight-year-old Verkhuslava to the death of the ruler of Minsk whose generosity is recorded, but not her name. For medievalists interested in women and queens, Name Unkn...
"Describes and analyzes the dynastic marriages of the descendants of Volodimer, the first ruler of Kyivan Rus', across medieval Europe from the tenth through the twelfth centuries and presents more than twenty-two genealogical charts with accompanying bibliographic information"--
"What did medieval authors know about their world? Were they parochial and focused on just their monastery, town, or kingdom? Or were they aware of the broader medieval Europe that modern historians write about? This collection of essays brings the focus back to medieval authors to see how they described their world. By examining medieval authors and their own perception of their world, this collection of essays offers a framework for discussions of medieval Europe in the twenty-first century"--
"The vast majority of studies on rulership in medieval Europe focus on one kingdom; one type of rule; or one type of ruler. This volume attempts to break that mold and demonstrate the breadth of medieval Europe and the various kinds of rulership within it. How Medieval Europe was Ruled aims to demonstrate the multiplicity of types of rulers and polities that existed in medieval Europe. The contributors discuss not just kings, or even queens, but countesses, dukes, and town leadership. We see that rulers worked collaboratively with one another both across political boundaries and within their own borders in ways that are not evident in most current studies of kingship, inhibited by too narrow...
The Kingdom of Rus' challenges the perception of Rus' as an eastern "other" - advancing the idea of the Rus' as a kingdom deeply integrated with medieval Europe.
Rulers and Rulership in the Arc of Medieval Europe challenges the dominant paradigm of what rulership is and who rulers are by decentering the narrative and providing a broad swath of examples from throughout medieval Europe. Within that territory, the prevalent idea of monarchy and kingship is overturned in favor of a broad definition of rulership. This book will demonstrate to the reader that the way in which medieval Europe has been constructed in both the popular and scholarly imaginations is incorrect. Instead of a king we have multiple rulers, male and female, ruling concurrently. Instead of an independent church or a church striving for supremacy under the Gregorian Reform, we have a ...
Rus ́ is traditionally seen as part of Ukrainian or Russian history, and rarely part of medieval European history. This work focuses on two well-known Rusian rulers, King Izyaslav and Queen Gertrude, and situates them in a larger medieval context. Their story progresses from their dynastic marriage, as part of an agreement between the rulers of Rus ́ and Poland; to their rule in Rus ́, including the power that Gertrude and Rusian women were able to wield and their cultural contributions; to their travels in Europe during exile, including to Gertrude's family in Poland and the German Empire, as well as to the pope himself; and, finally, their ultimate fates and their impact on their descendants. Through Izyaslav and Gertrude, readers will see the Rusian royalty as not an eastern other, but part of the broader complex of medieval European royalty.
Conflict, Bargaining, and Kinship Networks in Medieval Eastern Europe takes the familiar view of Eastern Europe, families, and conflicts and stands it on its head. Instead of a world rife with civil war and killing, this book presents a relatively structured environment where conflict is engaged in for the purposes of advancing one’s position, and where death among the royal families is relatively rare. At the heart of this analysis is the use of situational kinship networks—relationships created by elites for the purposes of engaging in conflict with their own kin, but only for the duration of a particular conflict. A new image of medieval Eastern Europe, less consumed by civil war and mass death, will change the perception of medieval Eastern Europe in the minds of readers. This new perception is essential to not only present the past more accurately, but also to allow for medieval Eastern Europe’s integration into the larger medieval world as something other than an aberrant other.