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The classic study of Dietrich Bonhoeffer's social thought, now expanded with never-before-published Bonhoeffer letters. Widely acclaimed as the best study of Dietrich Bonhoeffer's early social theology, Clifford Green's Bonhoeffer is here fully updated and expanded with new material not available anywhere else. Features of this new edition: A selection of important, newly discovered letters between Bonhoeffer and Paul Lehmann and between Lehmann and members of Bonhoeffer's family. An extensive chapter covering Bonhoeffer's Ethics. All citations updated to the new German and English editions of the Dietrich Bonhoeffer Works.
A detailed examination of the academic formation of Dietrich Bonhoeffer's theology, arguing that the young Bonhoeffer reinterpreted for a modern intellectual context the Lutheran understanding of the 'person' of Jesus Christ and distinguishing Bonhoeffer's theology from that of contemporaries Karl Barth and Karl Holl.
How does a Christian discern the will of God? While this question lies at the heart of the Christian moral life, religious communities struggle to articulate responses that balance simple faith and rational reflection. Some characterize discernment as simple obedience to the commandments in Scripture; others portray it as an exercise of human reason and conscience. Dietrich Bonhoeffer, the German theologian, pastor, and political conspirator who embodied a life of discernment amidst difficult circumstances in WWII Germany, offers a compelling theological account of how to seek and respond to God's will. By tracing Bonhoeffer's understanding of moral discernment throughout his writings, and especially in his Ethics, Joshua Kaiser demonstrates the importance of discernment for Bonhoeffer's vision of Christian ethics and explores how his view combines elements of simple faith and rational reflection. While the results of the study will be significant for those interested in Bonhoeffer, they will also be relevant to all who struggle along the path of Christian discipleship.
It has often been noted that poetry is a particularly suitable medium when it comes to understanding the connection between theology and biography. Needless to say that this is particularly exciting in the case of Dietrich Bonhoeffer and the poems he wrote during his imprisonment by the Nazis. Although any one of his ten poems should be read within their respective historical and biographical context, they are also rounded, self-sufficient pieces of work that cannot be 'explained' by the biographical and theological prose that surrounds them. They rather serve as a sort of creative and perhaps sometimes even critical interlocutor to these contexts. This is why the contributors to this volume...
In the last years of his life, Dietrich Bonhoeffer began work on an idea that he called unbewußtes Christentum, "unconscious Christianity." While Bonhoeffer’s other ideas from this period have been extensively studied and are important in the field of theology and beyond, this idea has been almost completely ignored. For the first time in Bonhoeffer scholarship, Eleanor McLaughlin provides a definition of unconscious Christianity, based on a close reading and analysis of the texts in which Bonhoeffer mentioned the term. From a variety of surviving texts, from a scribbled marginal note in his Ethics manuscript to the fiction he wrote in prison, she constructs a detailed definition of unconscious Christianity that sheds light not only on Bonhoeffer’s late work but his theological development as a whole.
With contributions from leading theologians and philosophers, "Being Saved: Explorations in Human Salvation" brings together a series of essays on the major topics relating to the doctrine of salvation. The book provides readers with a critical resource that consists of an integrative philosophical-theological method, and will invigorate this much-needed discussion. Contributors include Oliver Crisp (Fuller Theological Seminary) Paul Helm (Regent College, Vancouver and Highland Theological College, Scotland) Joanna Leidenhag (University of Edinburgh) Andrew Loke (Hong Kong University)
“Kairos refers to moments in chronological time when all hell is breaking loose and we are called to change our ways before we are dragged into the abyss. Kairos is apocalyptic time, and it is here and now. Such is the time in which we need to listen again to . . . St Benedict of Nursia. “Far too many of us Christians have either been seduced by the false values of the age and the spirit of Christian triumphalism, or else have been attracted to gnostic forms of spirituality that provide a means of escape from reality and responsibility. Any delay in responding to this kairos moment increases the danger that we fail to change our ways and grasp the opportunity God gives us to receive the coming kingdom in greater fullness now. So, St Benedict, __een hundred years a_er he wrote his Rule, continues to tell us to ‘listen,’ ‘wake up,’ and ‘run’ while there is still light. . . . _is is a time for both contemplation and action, prayer and doing justice, a time for mystics and prophets to join hands and hearts for the sake of the world.” —From the Prologue
Jacob Phillips presents a critical study of a neglected aspect of Dietrich Bonhoeffer's theology: his writing on human subjectivity, self-reflection, and individual identity 'in Christ'. In response to the rise of chronic self-representation through digital technology, Phillips argues that Bonhoeffer presents a radical challenge, maintaining that – from the perspective of Christian theology - there is something deeply negative about beholding representations of oneself. Bonhoeffer instead holds that discipleship means adopting a posture of radical agnosticism toward one's own identity. Phillips focuses on the interrelation of 'simplicity' and 'reflection' in theological cognition and ethic...
Kairos is used in the New Testament to signify a pivotal moment in history: a critical time of judgement and opportunity where chaos must be faced and one must change their ways before it becomes irreparable. Confronted by the Covid-19 pandemic and mandatory isolation, John de Gruchy felt a similar need to adapt and respond. In doing so, he found a deepening in his desire for authentic humanity, genuine community, and the opportunity affirm his conviction that true humanity is rooted in God, wisdom, and the struggle for justice.
Despite Dietrich Bonhoeffer¿s earlier theological achievements and writings, it was his correspondence and notes from prison that electrified the postwar world six years after his death in 1945. The materials gathered and selected by his friend Eberhard Bethge in Letters and Papers from Prison not only brought Bonhoeffer to a wide and appreciative readership, especially in North America, they also introduced to a broad readership his novel and exciting ideas of religionless Christianity, his open and honest theological appraisal of Christian doctrines, and his sturdy, if sorely tried, faith in face of uncertainty and doubt.This splendid volume, in many ways the capstone of the Dietrich Bonh...