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The Torn Veil
In this 2006 text, Daniel M. Gurtner examines the meaning of the rending of the veil at the death of Jesus in Matthew 27:51a by considering the functions of the veil in the Old Testament and its symbolism in Second Temple and Rabbinic Judaism. Gurtner incorporates these elements into a compositional exegesis of the rending text in Matthew. He concludes that the rending of the veil is an apocalyptic assertion like the opening of heaven revealing, in part, end-time images drawn from Ezekiel 37. Moreover, when the veil is torn Matthew depicts the cessation of its function, articulating the atoning role of Christ's death which gives access to God not simply in the sense of entering the Holy of Holies (as in Hebrews), but in trademark Matthean Emmanuel Christology: 'God with us'. This underscores the significance of Jesus' atoning death in the first gospel.
From Creation to New Creation
In this illuminating festschrift, sixteen well-known evangelical scholars celebrate the work of a man who has greatly contributed to Evangelical biblical scholarship as we know it today. G. K. Beale is renowned for his studies that explore how the writers of the New Testament used the Old Testament Scriptures in their letters, Gospels, narrative, and apocalypse. These collected essays, written by both colleagues and former students, reveal the immense appreciation that he has garnered among scholars and exegetes of all kinds.
Built Upon the Rock
This collection of essays from the 2005 Tyndale Fellowship conference covers topics pertinent to the entire first Gospel, including Matthew's sources, the role of Jerusalem, the problem of anti-Semitism, Matthew's portrayal of salvation history, and more. Reflections by seasoned veterans -- Donald Hagner, R. T. France, David Wenham, and others -- are featured, complemented by the contributions of a number of scholars lesser known to the English-speaking world. Together these essays provide a valuable entry in the field by an international team of evangelical scholars addressing critical questions in Matthean studies.Contributors: Armin D. Baum Stephanie L. Black Jeannine K. Brown Roland Deines Mervyn Eloff R. T. France Daniel M. Gurtner Donald A. Hagner James M. Hamilton Jr. David Instone-Brewer John Nolland David Wenham
Jesus, Matthew's Gospel and Early Christianity
The passing of Professor Graham Stanton, former Lady Margaret chair of divinity at Cambridge University, in 2009 marked the passing of an era in Matthean scholarship and studies of early Christianity. Stanton's 15 books and dozens of articles span thirty-four years and centre largely on questions pertaining to the gospel of Matthew and early Christianity. The present volume pays tribute to Stanton by engaging with the principal areas of his research and contributions: the Gospel of Matthew and Early Christianity. Contributors to the volume each engage a research question which intersects the contribution of Stanton in his various spheres of scholarly influence and enquiry. The distinguished contributors include; Richard Burridge, David Catchpole, James D.G. Dunn, Craig A. Evans, Don Hagner, Peter Head, Anders Runesson and Christopher Tuckett.
Studies on the Text of the New Testament and Early Christianity
The collection of essays focuses on the twin areas of research undertaken by Prof. Michael W. Holmes. These are the sub-disciplines of textual criticism and the study of the Apostolic Fathers. The first part of the volume on textual criticism focuses on issues of method, the praxis of editing and collating texts, and discussions pertaining to individual variants. The second part of the volume assembles essays on the Apostolic Fathers. There is a particular focus on the person and writings of Polycarp, since this is the area of research where Prof. Holmes has worked most intensively.
The Sermon on the Mount in the Light of the Temple
No religious text has influenced the world more than has the New Testament's Sermon on the Mount, and yet this crucial text still begs to be more clearly understood. Why was it written? What unifying theme or purpose holds it all together? Should it be called a sermon? Or is it some other kind of composition? How would its earliest listeners have heard its encoded allusions and systematic program? This book offers new insights into the Sermon on the Mount by seeing it in the shadow of the all-pervasive Temple in Jerusalem, which dominated the religious landscape of the world of Jesus and his earliest disciples. Analyzing Matthew 5-7 in light of biblical and Jewish backgrounds, ritual studies, and oral performances in early Christian worship, this reading coherently integrates every line in the Sermon. It positions the Sermon as the premier Christian mystery.
Review of Biblical Literature, 2022
The annual Review of Biblical Literature presents a selection of reviews of the most recent books in biblical studies and related fields, including topical monographs, multi-author volumes, reference works, commentaries, and dictionaries. RBL reviews German, French, Italian, and English books and offers reviews in those languages.
This World and the World to Come
This is a distinguished list of contributors consider the issue of 'soteriology' in Second Temple literature . Did authors of Second Temple texts concern themselves with 'salvation'? If so, on what terms? What does one need 'salvation' from? And are the parameters of who is included in or excluded from 'salvation' defined? Gurtner's vision in compiling this collection is to collect contributions on a single topic as it is addressed in individual books from the Second Temple period. Working from a sound methodological basis the contributors assess the theme in different books, acknowledging that the approaches in each text are different, depending on issues of genre and provenance. This allow...
Demons, Angels, and Writing in Ancient Judaism
A new explanation of the beginnings of Jewish angelology and demonology, drawing on non-canonical writings and Aramaic Dead Sea Scrolls.
Jesus Is Lord, Caesar Is Not
This volume brings together respected biblical scholars to evaluate the turn toward "empire criticism" in recent New Testament scholarship. While praising the movement for its deconstruction of Roman statecraft and ideology, the contributors also provide a salient critique of the anti-imperialist rhetoric pervading much of the current literature.
