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The caste system has conventionally been perceived by scholars as a hierarchy based on the binary opposition of purity and pollution. Challenging this position, leading sociologist Dipankar Gupta argues that any notion of a fixed hierarchy is arbitrary and valid only from the perspective of the individual castes. The idea of difference, and not hierarchy, determines the tendency of each caste to keep alive its discrete nature and this is also seen to be true of the various castes which occupy the same rank in the hierarchy. It is, in fact, the mechanics of power, both economic and political, that set the ground rules for caste behaviour, which also explains how traditionally opposed caste groups find it possible to align in the contemporary political scenario. With the help of empirical evidence from states like Bihar, Maharashtra and Uttar Pradesh, the author illustrates how any presumed correlations between caste loyalties and voting patterns are in reality quite invalid. Provocative and finely argued, Interrogating Caste is a remarkable work that provides fresh insight into caste as a social, political and economic reality.
A well-known name in contemporary sociology, Dipankar Gupta’s wide range of scholarship and popular columns have justly earned him the reputation of being one of India’s leading public intellectuals. Talking Sociology provides a complete panorama of Gupta’s life and works and his contribution to Indian sociology. In this book of conversations, he shares insights into the key areas of Indian sociology, such as the problem of social stratification, citizenship and democracy, and the caste system and ethnic groups in India. It also discusses the influence of prominent thinkers on Gupta’s works, such as Claude Lévi Strauss, Talcott Parsons, André Beteille, and John Rawls. The ninth in the series of Ramin Jahanbegloo’s conversations with the prominent intellectuals who have made a significant impact in shaping the modern Indian thought, this book discusses Gupta’s array of work and its redefinition and reconstruction of the central concepts of sociology, taking it beyond its disciplinary boundaries.
This important volume provides an alternative perspective on caste. It demonstrates that the traditional view of caste—as a single hierarchy, with Brahmins at the top and the untouchable castes at the bottom—is no longer valid. From politics to gender to economic interaction, the contributors reveal how the erstwhile single, pure hierarchical order is constantly being questioned and weakened./-//-/The essays in this volume argue for a different conceptualisation of caste—one that would take into account the need for caste assertion and dignity as well as notions of hierarchy. The contributors show that while pride in one’s caste identity is an important feature of the caste order, this is not incompatible with contesting notions of hierarchy. Caste is now better seen in terms, first, of discrete identities and then in terms of multiple and contesting hierarchies. Using contemporary experiences, this exciting volume reflects on received wisdom concerning theories of caste and provides an entirely fresh perspective.
This is a collection of sociological essays on four main themes in Indian culture: caste, caste profiles, class and conflict.
"An alternative scenario built on a brilliant but grim diagnosis."---Christophe jaffrelot, CRI, Sciences Po --
From ‘People’ to ‘Citizen’ brings together social theory with policy practice to enlarge our understanding of the difference that democracy makes to the life of a nation. Unlike nationalism, democracy takes our attention away from the past to the future by focusing on the specific concerns of ‘citizenship’. Historical victories or defeats, blood and soil are now nowhere as relevant as the creation of a foundational base where individuals have equal, and quality, access to health, education, and even urban services. The primary consideration, therefore, is on empowering ‘citizens’ as a common category and not ‘people’ of any specific community or class. When citizens precede all other considerations, the notion of the ‘public’ too gets its fullest expression. Differences between citizens are not denied, in fact encouraged, but only after achieving a basic unity first. This book argues that the call of citizenship not only advances democracy, but social science as well. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka
Through a study of Sikh extremism in the Punjab, the author argues that ethnic identities are not fixed and permanent, but are dynamic and need to be sociologically contextualized in order to be properly understood.
Is democracy driven by citizens or by the citizen elite? Acclaimed sociologist and author Dipankar Gupta argues that at every historical juncture when democracy made significant advances, it was the citizen elite, or the elite of calling, who led the charge, often going against the grain of popular demands and sentiments. At its best, democracy does not reflect reality as much as it shapes and changes it. This requires active intervention by the citizen elite, who are not concerned with short-term electoral calculations but have a vision for strengthening democracy. They are the ones who set the agenda that the masses follow, thereby taking the country forward on the path of true democracy. ...
From Hindu notions of dirt, South Asia's preference for women leaders to patronage in democratic politics, Dipankar Gupta resolves many of the paradoxes of contemporary India in this book. In the process, he issues a damning indictment of the"westoxicated" elitist Indian middle class, and shows how unmodern the people of this class are in the very areas in which they are considered to be modern. Modernity, argues the author, is not about technology and consumption, as is mistakenly believed in India, but has to do with attitudes, especially those that come into play in our social relations. It is here that the Indian middle class is found severely wanting. Family connections, privileges of caste and status, as well as the willingness to break every law in the book characterize our social relations very deeply. The past clings tenaciously to our present - traditional India thrives in contemporary locales. A brilliant and chilling treatise on the hypocrisy and vanity of the Indian middle class, and its pathetic attempts to cloak its traditional ways in superficial modernity.