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With major themes like "the knowledge of good and evil," "knowing that YHWH is your God," knowing that Jesus is the Christ, and the goal of developing Israel into a "wise and discerning people," Scripture clearly stresses human knowledge and the consequences of error. We too long for confidence in our understanding, the assurance that our most basic knowledge is not ultimately incorrect. Biblical Knowing assesses what Israel knew, but more importantly, how she was meant to know--introducing a comprehensive Scriptural epistemology, firmly rooted in the Scripture's own presentation of important epistemological events in the story of Israel. Because modern philosophy has also made authoritative...
What do rituals have to do with knowledge? Knowledge by Ritual examines the epistemological role of rites in Christian Scripture. By putting biblical rituals in conversation with philosophical and scientific views of knowledge, Johnson argues that knowing is a skilled adeptness in both the biblical literature and scientific enterprise. If rituals are a way of thinking in community akin to scientific communities, then the biblical emphasis on rites that lead to knowledge cannot be ignored. Practicing a rite to know occurs frequently in the Hebrew Bible. YHWH answers Abram's skepticism--"How shall I know that I will possess the land?"--with a ritual intended to make him know (Gen 15:7-21). The...
The opening chapters of Genesis tell the story of how humans relate to the world— and to God. Genesis 1-11 is a parade of humanity's stories intertwined with the most intriguing subjects wrestled with today: the beginning of the cosmos, the nature of humanity, family, sex, deceit, death, murder, mass murder, ecology, agriculture, urbanization, and more. In The Universal Story, Dru Johnson shows how Genesis 1-11 is written in a way that informs the rest of biblical history—including the exodus, the kings of Israel, the exile, the Gospels, and early church. Genesis 1-11 presents a story of humanity that seeks to explain the background of every human endeavor. It is the universal story—the story of stories—because it is a story about how all of these things came to be the way the Hebrews understood them to be. These bizarre and ancient stories frame the story of God and His plan for earth and humanity.
Epistemology and Biblical Theology pursues a coherent theory of knowledge as described across the Pentateuch and Mark's Gospel. As a work from the emerging field of philosophical criticism, this volume explores in each biblical text both narrative and paraenesis to assess what theory of knowledge might be presumed or advocated and the coherence of that structure across texts. In the Pentateuch and Mark, primacy is placed on heeding an authenticated and authoritative prophet, and then enacting the guidance given in order to see what is being shown—in order to know. Erroneous knowing follows the same boundaries: failure to attend to the proper authoritative voice or failure to enact guidance creates mistaken understanding. With a working construct of proper knowing in hand, points of contact with and difficulties for contemporary philosophical epistemologies are suggested. In the end, Michael Polanyi’s scientific epistemology emerges as the most commensurable view with knowing as it appears in these foundational biblical texts. Therefore, this book will be of interest to scholars working across the fields of Biblical studies and philosophy.
Scripture's Knowing is a guide to the emerging field of philosophical study of Scripture, specifically about knowing. Assuming that the Scriptures speak verbosely and persistently about knowing, what do the biblical authors have to say? How do they conceptualize ideas like truth and knowledge? Most importantly, how do we come to confidently know anything at all? Scripture's Knowing follows the discourse on knowledge through key biblical texts and shows the similarity of biblical knowing with the scientific enterprise. The findings are linked to the role of ritual in knowing and implications for theologians and churches today.
Interpretation of Scripture occurs within one’s worldview and culture, which enhances our understanding and ability to apply Scripture in the world. However, few books address Bible interpretation from an African perspective and no other textbook uses the intercultural approach found here. This book brings both an awareness of how one’s African context gives a lens to hermeneutics, but also how to interpret texts with integrity despite our cultural influences. African Hermeneutics was born of Prof Elizabeth Mburu’s frustration at only having textbooks that predominantly followed a Western worldview to teach her African students. Mburu’s approach to hermeneutics is one that begins in Africa, moving from the known to the unknown as students learn to apply her ‘four-legged stool model’ to biblical texts, namely examining: the parallels to African contexts, the theological context, the literary context, and the historical and cultural context. This textbook will help students and pastors interpret Scripture with greater accuracy in their own context, allowing for faithful application in their local contexts.
Philosophers have often described theism as the belief in the existence of a “perfect being”—a being that is said to possess all possible perfections, so that it is all-powerful, all-knowing, immutable, perfectly good, perfectly simple, and necessarily existent, among other qualities. But such a theology is difficult to reconcile with the God we find in the Bible and Talmud. The Question of God’s Perfection brings together leading scholars from the Jewish and Christian traditions to critically examine the theology of perfect being in light of the Hebrew Bible and classical rabbinic sources. Contributors are James A. Diamond, Lenn E. Goodman, Edward C. Halper, Yoram Hazony, Dru Johnson, Brian Leftow, Berel Dov Lerner, Alan L. Mittleman, Heather C. Ohaneson, Randy Ramal, Eleonore Stump, Alex Sztuden, and Joshua I. Weinstein.
This introductory textbook invites students into the depths and riches of the Old Testament and shows the Old Testament's relevance for Christian readers. Rising Latino evangelical Old Testament scholar Dominick Hernández demonstrates how to read Old Testament texts well and put the ancient written word into practice in our day and age. Hernández shows that four core commitments put readers on the right trajectory for reading and applying the Old Testament to their lives: (1) reading humbly, (2) reading successively, (3) reading entirely, and (4) reading deliberately. Students will learn how to become better readers of the text and how to read select Old Testament passages well, paying attention to how the biblical authors used rhetorical techniques to provoke readers to action.
In Biblical Philosophy, Dru Johnson examines how the texts of Christian Scripture argue philosophically with ancient and modern readers alike. He demonstrates how biblical literature bears the distinct markers of a philosophical style in its use of literary and philosophical strategies to reason about the nature of reality and our place within it. Johnson questions traditional definitions of philosophy and compares the Hebraic style of philosophy with the intellectual projects of ancient Egypt, Mesopotamia, and Hellenism. Identifying the genetic features of the Hebraic philosophical style, Johnson traces its development from its hybridization in Hellenistic Judaism to its retrieval by the New Testament authors. He also shows how the Gospels and letters of Paul exhibit the same genetic markers, modes of argument, particular argument forms, and philosophical convictions that define the Hebraic style, while they engaged with Hellenistic rhetoric. His volume offers a model for thinking about philosophical styles in comparative philosophical discussions.
"His terrible swift sword" -- "The stone which the builders rejected" -- "The Red Sea of war" -- "This second war I consider equally as holy as the first" -- "A covenant of death" -- "Trust in Providence and keep your powder dry" -- "A holy baptism of fire and blood" -- "Welcome to the ransomed" -- "Without shedding of blood is no remission" -- "The sword of the lord" -- "We cannot escape history" -- "Of one blood all nations" -- "These dead have not died in vain" -- "Cursed be he that keepeth back his sword from blood" -- "Woe to that man by whom the offense cometh" -- "Baptized in the blood of their president" -- Epilogue. "Pyrotechnics of providence."