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The rich religious beliefs and ceremonials of the Pueblo Indians of Arizona and New Mexico were first synthesized and compared by ethnologist Elsie Clews Parsons. Prodigious research and a quarter-century of fieldwork went into her 1939 encyclopedic two-volume work, Pueblo Indian Religion. The author gives an integrated picture of the complex religious and social life in the pueblos, including Zuni, Acoma, Laguna, Taos, Isleta, Sandia, Jemez, Cochiti, Santa Clara, San Felipe, Santa Domingo, San Juan, and the Hopi villages. In volume I she discusses shelter, social structure, land tenure, customs, and popular beliefs. Parsons also describes spirits, cosmic notions, and a wide range of rituals...
Widely admired by cultural critics and the avant garde when it was first published, Fear and Conventionality broke new ground for American anthropology. In it, Elsie Clews Parsons turns a cool and ironic eye on the mores and customs of her own upper-class New York society. A modern mind at the turn of the century, Parsons challenged social conventions about gender and family as part of the new feminist movement. Witty, graceful, and impassioned, this book will be of interest to social and cultural historians and anyone interested in early twentieth-century America.
DIVNearly 100 tales offer an unparalleled glimpse into beliefs, culture of Pueblo Indians: "The Kachina Suitors and Coyote," "The Envious Hunter," "The Jealous Girls," "Echo Boy," many more. /div
Boss-lady had a unique position in Boss-man's, an old, retired, pimp's, whorehouse. She was the madam in charge of keeping the girls on their toes, or backs, as it were. And to top things off, Boss-man had given her permission to throw weekly parties in which she was allowed to freak with any of the women she chose. She being a recently released lesbian from prison, took full advantage of Boss's gratuity.Everything was running fine until the elderly Boss-man suffered a fatal heart attack, some saying, because of the pressure he was under to sell the Mob's dope, which they forced on him, and he didn't know how to handle, while fearing the wrath of the organization if he messed up.Immediately ...
Noted pioneer anthropologist Elsie Clews Parsons published four articles on Laguna, Zuni, Hopi, and Tewa mothers and children in the British anthropological journal Man. Editor Babcock, a professor at the University of Arizona, has supplemented these unfamiliar pieces with seven Parsons articles from American journals on Zuni fertility, conception and pregnancy beliefs, women's life cycle, men-women; Hopi and Tewa wedding practices; the Nativity Myth at Laguna and Zuni (1918). Babcock, known for her work on women anthropologists in the Southwest and on Cochiti potter Helen Cordero and the Pueblo Storyteller tradition, provides a valuable introduction on Elsie Clews Parsons and the Pueblo Construction of Gender.
The author uses marriage to examine the social history of New Mexico between 1500 and 1846