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Using the tools of science, philosophy and the social sciences, this book explores the numerous facets of what we understand reality to mean. It focuses on the human side, especially on the individual experience of reality as manifested through personality, cognitive power, self-consciousness, and rationalistic and communicative endowments.
This is an unusual and extremely timely collective effort. It appears at a moment inwhich Israelis not only must confront their Arab neighbors, but must deal with one another as Jews possessing radically different views on the present and future of the Jewish tradition. With this seventh volume of the series, the Israeli Sociological Society has turned its attention to religion, an area that for many years has been of high importance, but low profile in Israeli affairs and in the wider Middle Eastern context. Chapters and contributors include: "Jewish Civilization: Approaches to Problems of Israeli Society" by Shmuel N. Eisenstadt; "Life Tradition and Book Tradition in the Development of Ult...
The Limits of Science provides a clear and concise account of how scientists explain the reality we live in. The author presents a vivid and balanced picture of both the natural and social sciences by stressing science's uncertainties and failures as well as its tremendous achievements in our modern age. Ernest Krausz conveys a strong message in The Limits of Science: science is not the «know-all» that it is often imagined to be. Scientists constantly arrive at the same limits of ultimately hidden causes and unanswered questions. Science does not provide answers even to basic questions such as how mass is generated or how living organisms originated, and it does not provide a proper understanding of human consciousness. Highlighting the «limits» of science, this book adds new perspectives to our ideas and beliefs about the world.
This book focuses on the nature and extent of social change, integration and identity transformation within the Jewish community of Britain during the interwar years. It probes the notion – widely articulated by Jewish communal leaders at this time – that the immigrant second generation (i.e. British and foreign-born children of Russian and Eastern European Jews who migrated to Britain in the late Victorian era up to the First World War) had ‘estranged’ themselves from their Jewishness, Jewish elders and peers and were fast assimilating into the British mainstream.The volume analyses the second generation’s developing outlooks and behavioural trends in a variety of environments, effectively charting the changes and continuities present therein. As a whole, the book sheds light on the varied ways in which this group developed new identities that both drew from and reflected their Jewish and British heritage.
The exploring and defining of identities and societal cultures is a tenuous task at best. With that in mind, this book explores the development of the Jewish community of Leeds, England, and investigates the sense of community developed by its members. The Jewish community of Leeds offers itself as a valuable tool in assessing identity change, both real and perceived. Their varied experiences are not the sole focus of the book, as it also explores their retention of common Judaism and what became of a rich culture when confronted by alien ideas and attitudes. The period spanning the 1880s through to World War I was an era that brought thousands of Jews to Leeds, where most settled in the are...
Argues that the Jews who flocked to the United States during the age of mass migration were aided appreciably by their association with a particular corner of the American economy: the rag trade. Comparing the history of Jewish participation within the clothing trade in the United States with that of Jews in the same business in England, Mendelsohn demonstrates that differences within the garment industry on either side of the Atlantic contributed to a very real divergence in social and economic outcomes for Jews in each setting. --From publisher description.
This important book offers a thematic collection of critical essays, ideal for undergraduate courses on modern British theatre, on Harold Pinter's theatrical works, alongside new interviews with contemporary theatre practitioners. The life and works of Harold Pinter (1930–2008), a pivotal figure in British theatre, have been widely discussed, debated and celebrated internationally. For over five decades, Pinter's work traversed and redefined various forms and genres, constantly in dialogue with, and often impacting the work of, other writers, artists and activists. Combining a reconsideration of key Pinter scholarship with new contexts, voices and theoretical approaches, this book opens up...
The emergence of the state of Israel has fundamentally changed the conditions of Jewish existence. The issues now facing Jews everywhere are totally different to those that confronted them only fifty years ago. This book provides the only thoroughly worldwide modern history of the Jews of the Diaspora. Robert Wistrich has drawn together an outstanding collection of authors from the United States, Europe and Israel in order to analyse the immense changes that have taken place since 1945 in a comprehensive, yet original, manner. Cultural, religious, domestic, political, economic and occupational transformations in Jewry are addressed in up-to-date studies. Terms of Survival reframes the nature of the debate by highlighting continuity and change in the position of the Jews throughout the world.
Stephan E. C. Wendehorst explores the relationship between British Jewry and Zionism from 1936 to 1956, a crucial period in modern Jewish history encompassing both the shoah and the establishment of the State of Israel. He attempts to provide an answer to what, at first sight, appears to be a contradiction: the undoubted prominence of Zionism among British Jews on the one hand, and its diverse expressions, ranging from aliyah to making a donation to a Zionist fund, on the other. Wendehorst argues that the ascendancy of Zionism in British Jewry is best understood as a particularly complex, but not untypical, variant of the 19th and 20th century's trend to re-imagine communities in a national ...