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It is now widely acknowledged that Anglicanism, far from being centred on western contexts is a worldwide phenomenon, with some of its liveliest corners located in the global south. Yet the Anglican theology which is taught in institutions is still focused overwhelmingly on a handful of British and North American voices. By exploring the work of eighteen tricontinential and marginalized Anglican theologians, this book begins to correct widespread bias in Anglican theology towards Britain and North Atlantic contexts. The chapters it gathers consider the methods, concerns and contributions to Anglican thinkers from Africa, Asia, Pasifika, South America and eastern European settings, amongst minoritized migrants to North Atlantic countries. Chapters include Esther Mombo on Jenny Te Paa-Daniel, Michael Jagessar on Mukti Barton, and Keun-Joo Christine Pae on Kwok Pui-lan.
The Gospel of John and Epicureanism share vocabulary and reject the conventions of Graeco-Roman theology. Would it then have been easy for an Epicurean to become a Christian or vice-versa? Fergus J. King suggests that such claims become unlikely when detailed analyses of the two traditions are set out and compared. The first step in his examination looks at evidence for potential engagement between the two traditions historically and geographically. Both traditions address concerns about the good life, death, and the divine. However, this correspondence soon unravels as their worldviews are far from identical. Shared terms (like Saviour), their respective rituals, and teaching about community life reveal substantial differences in ethos and behaviour.
Recent scholarship on Hebrews has focused on Christ's sacrifice, resurrection, atonement, and priesthood. Though these discussions focus on the pre-and-post ascension mediatorial role of Jesus, there has been minimal attention paid to "intercession" as the present mediatorial task of Jesus in heaven. In this volume, Abeneazer G. Urga examines the background and nature of Jesus' heavenly intercession in the Epistle to the Hebrews. He demonstrates that the author of Hebrews has primarily depended on the LXX and some texts of the New Testament - while remaining cognizant of the theme of intercession in Second Temple Literature - in the formulation of the motif of Jesus' high priestly intercession. Urga also argues that Jesus' heavenly intercession is vocalis et realis , and that his intercession is made in order to procure help and the forgiveness of sin for God's people in their time of need.
John’s Gospel possesses a generous range of meanings and has had an enduring impact across the generations. This book explores that impact from a range of disciplines: from the exegetical and theological to the historical, spiritual, liturgical, musical, pastoral, political, and postcolonial. It encompasses contributions from a number of scholars and writers associated with Trinity College, University of Divinity, Melbourne, who all share a common love for this Gospel and a conviction of its continuing relevance. Australian biblical scholar Professor Francis J. Moloney SDB says in his foreword that various “receptions” of the Fourth Gospel are illuminatingly explored in this book, which demonstrates how the Gospel of John has played a critical role in shaping the theology and culture of the Christian tradition.
Bryan Spinks is one of the world’s leading scholars in the field of liturgy and to have a comprehensive work by him on the Eucharist is a major catch for SCM. Like the author’s previous work on Baptism, this will become a standard work about the Eucharist and Eucharistic theology worldwide. The book, a study of the history and theology of the Eucharist, is the fifth volume in the SCM Studies in Worship and Liturgy series and will help to establish the series as a place for landmark books of liturgical scholarship.