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In this long awaited book, key themes from Frances Young's earlier work - motherhood, suffering, disability, meaning and love - re-emerge in a richer and deeper melody. The cries of anguish and why are taken up into a new-found trust and joy. She draws us into the beauty and strength of a love which faces all the challenges and yet celebrates the wonder of Arthur's life and vocation. If you are someone grappling with the hard questions about God, life and things going wrong, this book is for you.' Deborah Ford, Hospital Chaplain at Cambridge University Hospitals
In 2011, Frances Young delivered the Bampton Lectures in Oxford to great acclaim. She offered a systematic theology with contemporary coherence, by engaging in conversation with the fathers of the church - those who laid down the parameters of Christian theology and enshrined key concepts in the creeds - and exploring how their teachings can be applied today, despite the differences in our intellectual and ecclesial environments. This book results from a thorough rewriting of those lectures in which Young explores the key topics of Christian doctrine in a way that is neither simply dogmatic nor simply historical. She addresses the congruence of head and heart, through academic and spiritual engagement with God's gracious accommodation to human limitations. Christianity and biblical interpretation are discussed in depth, and the book covers key topics including Creation, anthropology, Christology, soteriology, spirituality, ecclesiology and Mariology, making it invaluable to those studying historical and constructive theology.
The long-anticipated first collection from PopeHats. After insomniac law clerkFrances Scarland is recruited by her firm's most notorious senior partner, sheseems poised for serious advancement-whether she wants it or not. But when herimpulsive best friend Vickie decides to move to the opposite coast for an actingrole, Frances' confusing existence starts to implode... An intimate study of work chaos and closefriendships over time.
This book reconsiders ways in which the cross of Christ was construed before "atonement theories" narrowed the categories. The "typology" of Passover is explored as probably the very first way in which Christians came to understand the passion. The use of sacrificial imagery is re-examined. The significance of identifying the cross with the Tree of Life is traced across the centuries into medieval times, along with other surprising links with the Eden narrative. The validity of seeking imaginative insights to grasp what the cross signifies is given theological consideration in a chapter that moves into literary and liturgical reflections and is punctuated with cruciform poems. The overall outcome is a quite paradoxical focus, not on death, but on life.
Boldly argues that magic has throughout the history of Britain been at times as culturally and politically significant as religion.
This book challenges standard accounts of early Christian exegesis of the Bible. Professor Young sets the interpretation of the Bible in the context of the Graeco-Roman world - the dissemination of books and learning, the way texts were received and read, the function of literature in shaping not only a culture but a moral universe. For the earliest Christians, the adoption of the Jewish scriptures constituted a supersessionary claim in relation to Hellenism as well as Judaism. Yet the debt owed to the practice of exegesis in the grammatical and rhetorical schools is of overriding significance. Methods were philological and deductive, and the usual analysis according to 'literal', 'typological' and 'allegorical' is inadequate to describe questions of reference and issues of religious language. The biblical texts shaped a 'totalizing discourse' which by the fifth century was giving identity, morality and meaning to a new Christian culture.
This new and refreshing approach to 2 Corinthians shows how exegesis of the New Testament writing can issue in theology that is relevant to today. Beginning with an account of the essential thrust of the text, the authors argue for the unity of the letter, setting it against both its Jewish and Hellenistic backgrounds, and examining questions of meaning and reference in the interpretation of particular passages. They then consider how the text can be illuminated by the modern study of hermeneutics, as well as by new sociological approaches. The whole study reaches its climax with an assessment of Paul's authority then and now, and the importance of what he says about God. To conclude, the authors provide their own vivid and compelling translation of Paul's words, inviting a complete rereading of the letter in the light of all that has gone before.
This collection of articles first brings together a number of working papers which were significant in the development of Frances Young's understanding of patristic exegesis, studies not included in her ground-breaking book, Biblical Exegesis and the Formation of Christian Culture (1997), though paving the way for that work. Then comes a selection of papers on theology, church order and methodology, the whole collection constantly returning to themes such as the fundamental connection between theology and exegesis, the significant role of reflection on language, metaphor and symbol, and the creative interaction of early Christianity with its cultural and intellectual environment. These studies demonstrate the author's scholarly approach to patristic material, whereby careful attention is paid to actual texts from the past; but they also reveal the groundwork for her own theological explorations in the very different intellectual environment of the present.