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Looks at the history and beliefs of ancient and modern religions, including Hinduism, Jainism, Buddhism, Judaism, Christianity, and Islam
Professor Geoffrey Parrinder has been a founder of the modern discipline of Religious Studies, and one of its most distinguished exponents. His work in African Traditional Religion has been especially significant. He was the first person to create a regular course in African Traditional Religion at university level, and taught many of those who have developed his insights further.He has also made distinguished contributions in the field of Indian Religions. His controversial interpretation of Buddhism as a religion is still underestimated. He started his career as a Methodist missionary, then became a teacher in Nigeria and finally taught at King's College London, where he had a personal chair. A Christian theologian, he nevertheless has sought, and to a remarkable extent has succeeded, in interpreting the faith of others in an impartial and fair-minded way.He will be remembered as one of the twentieth century's most distinguished scholars of Religious Studies.
A unique exploration of sex and religion, covering a wide range of issues from marriage and celibacy, passion and love, to veiling, mystical union, and symbolism.
This text covers all aspects of Christianity, from the key people, events,ocations and holy figures, to the rituals, beliefs, terms and concepts,ffering an in-depth insight into the faith.
Religious Studies was first introduced as a new discipline in universities and colleges around the world in the 1960s. This discipline brought about a reorientation of the study of religion, created new perspectives and influenced all sectors of education. The essays presented in this volume provide a clear and comprehensive overview of the history of Religious Studies as an academic discipline, the turning points it faces and the directions it might take in the future. The work is organised in three sections. The first presents a succinct case study of the historical development of Religious Studies in Britain. The second considers the development of Religious Studies throughout the world in its major constituents, including Hinduism, Buddhism, Sikhism, 'traditional' African religions, Christianity, Islam and new religious movements in Africa, the study of truth and dialogue in religion, science and the rediscovery of religious experience, mysticism. The third section looks to developments in Religious Studies, in particular at religion in relation to the arts, gender, information technology and to Religious Studies in a global perspective.