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The Jewish migration at the end of the nineteenth and beginning of the twentieth centuries was one of the dramatic events that changed the Jewish people in modern times. Millions of Jews sought to escape the distressful conditions of their lives in Eastern Europe and find a better future for themselves and their families overseas. The vast majority of the Jewish migrants went to the United States, and others, in smaller numbers, reached Argentina, Canada, Australia, and South Africa. From the beginning of the twentieth century until the First World War, about 35,000 Jews reached Palestine. Because of this difference in scale and because of the place the land of Israel possesses in Jewish thought, historians and social scientists have tended to apply different criteria to immigration, stressing the uniqueness of Jewish immigration to Palestine and the importance of the Zionist ideology as a central factor in that immigration. This book questions this assumption, and presents a more complex picture both of the causes of immigration to Palestine and of the mass of immigrants who reached the port of Jaffa in the years 1904–1914.
Collects and analyzes letters from Jewish men and women in the early stages of migrating from Eastern Europe. Between 1875 and 1924, more than 2.7 million Jews from Eastern Europe left their home countries in the hopes of escaping economic subjugation and religious persecution and creating better lives overseas. Although many studies have addressed how these millions of men, women, and children were absorbed into their destination countries, very little has been written on the process of deciding to migrate. In Bread to Eat and Clothes to Wear: Letters from Jewish Migrants in the Early Twentieth Century, author Gur Alroey fills this gap by considering letters written by Eastern European Jews...
Examines an alternative ideology to Zionism that attempted to build a Jewish State outside of Palestine. While the ideologies of Territorialism and Zionism originated at the same time, the Territorialists foresaw a dire fate for Eastern European Jews, arguing that they could not wait for the Zionist Organization to establish a Jewish state in Palestine. This pessimistic worldview led Territorialists to favor a solution for the Jewish state "here and now"—and not only in the Land of Israel. In Zionism without Zion: The Jewish Territorial Organization and Its Conflict with the Zionist Organization, author Gur Alroey examines this group's unique perspective, its struggle with the Zionist move...
After the First World War, tens of thousands of Jews immigrated to Palestine. They went there not to found a Zionist state but primarily to seek refuge from the violence and persecution of the Russian Civil War and its aftermath. Fleeing to the United States was not an option due to heavily restrictive immigration laws enacted there in the early 1920s. In Land of Refuge , the experiences of this generation of Jewish immigrants come vividly to life through a wealth of previously unstudied archival sources. Historian Gur Alroey skillfully weaves together the riveting and remarkable stories of survivors of pogroms and riots in Ukraine and Uramia, including widows, orphans, and survivors of rape...
A primary source analysis of the migration of Jews from Argentina to Israel. Between Exile and Exodus: Argentinian Jewish Immigration to Israel, 1948–1967 examines the case of the 16,500 Argentine Jewish immigrants who arrived in Israel during the first two decades of its existence (1948–1967). Based on a thorough investigation of various archives in Argentina and Israel, author Sebastian Klor presents a sociohistoric analysis of that immigration with a comparative perspective. Although many studies have explored Jewish immigration to the State of Israel, few have dealt with the immigrants themselves. Between Exile and Exodusoffers fascinating insights into this migration, its social and...
The readmission of some categories of Jews into Kiev in 1859 brought about a rapid rise of the Jewish community in the city. Kiev had a symbolical significance as "the mother of the Russian cities" and was an important religious center, so the massive migration of Jews in it provoked anxiety among the Christians. The authorities and to some extent voluntary associations of Kiev tried to maintain a segregation between the Jews and non-Jews; while attacking Jews for their "isolation", they opposed also Jewish cultural assimilation. Describes the pogrom of 1881 and the bloody pogrom of October 1905. Argues that the pogroms of 1881 in Kiev and elsewhere took place mainly in the areas of new Jewi...
"The first biography of sculptor Chana Orloff, and the first to include stories from her unpublished "memoir," which focus on the artist's early life in Ukraine, her family's move to Palestine and Orloff's life there (1905-1910), and her subsequent years between Paris and Tel Aviv"--
Whether buried underfoot or strung overhead, electrical lines are omnipresent. Not only are most societies dependent on electrical infrastructure, but this infrastructure actively shapes electrified society. From the wires, poles, and generators themselves to the entrepreneurs, engineers, politicians, and advisors who determine the process of electrification, our electrical grids can create power—and politics—just as they transmit it. Current Flow examines the history of electrification of British-ruled Palestine in the 1920s, as it marked, affirmed, and produced social, political, and economic difference between Arabs and Jews. Considering the interplay of British colonial interests, th...
The Jewish Metropolis: New York City from the 17th to the 21st Century covers the entire sweep of the history of the largest Jewish community of all time. It provides an introduction to many facets of that history, including the ways in which waves of immigration shaped New York’s Jewish community; Jewish cultural production in English, Yiddish, Ladino, and German; New York’s contribution to the development of American Judaism; Jewish interaction with other ethnic and religious groups; and Jewish participation in the politics and culture of the city as a whole. Each chapter is written by an expert in the field, and includes a bibliography for further reading. The Jewish Metropolis captures the diversity of the Jewish experience in New York.
HOW GLOBAL HUMANITARIANISM TURNS REFUGEES INTO CHEAP LABOR Historian Laura Robson unveils the dark heart of our purportedly humanitarian international regime. Tracing the century-long history of attempts to remake refugees into disposable migrant labor, Robson elucidates global humanitarianism’s deep-seated commitment to refugee exploitation and containment. Surveying more than a hundred years of policy across the globe, Robson captures the travails of Balkan refugees in the late Ottoman Empire, Roosevelt’s secret plans to use German Jewish refugees as laborers in Latin America, and contemporary European efforts to deploy Syrians as low-wage workers in remote regions of Jordan. The advent of internationalist refugee aid has long been told as an inspirational story in which reformers fought tirelessly for a system that would recognize and guarantee the rights of displaced and dispossessed people. But as Robson demonstrates, the motives behind modern refugee policy can be mercenary. Refugees have become easy prey for global industrial capitalism.