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Heinz Kohut's work represents an important departure from the Freudian tradition of psychoanalysis. A founder of the Self Psychology movement in America, he based his practice on the belief that narcissistic vulnerabilities play a significant part in the suffering that brings people for treatment. Written predominantly for a psychoanalytic audience Kohut's work is often difficult to interpret. Siegel uses examples from his own practice to show how Kohut's innovative theories can be applied to other forms of treatment.
The Austro-American psychoanalyst Heinz Kohut was one of the foremost leaders in his field and developed the school of self-psychology, which sets aside the Freudian explanations for behavior and looks instead at self/object relationships and empathy in order to shed light on human behavior. In How Does Analysis Cure? Kohut presents the theoretical framework for self-psychology, and carefully lays out how the self develops over the course of time. Kohut also specifically defines healthy and unhealthy cases of Oedipal complexes and narcissism, while investigating the nature of analysis itself as treatment for pathologies. This in-depth examination of “the talking cure” explores the lesser studied phenomena of psychoanalysis, including when it is beneficial for analyses to be left unfinished, and the changing definition of “normal.” An important work for working psychoanalysts, this book is important not only for psychologists, but also for anyone interested in the complex inner workings of the human psyche.
Heinz Kohut (1913-1981) stood at the center of the twentieth-century psychoanalytic movement. After fleeing his native Vienna when the Nazis took power, he arrived in Chicago, where he spent the rest of his life. He became the most creative figure in the Chicago Institute for Psychoanalysis, and is now remembered as the founder of 'self psychology,' whose emphasis on empathy sought to make Freudian psychoanalysis less neutral. Kohut's life invited complexity. He obfuscated his identity as a Jew, negotiated a protean sexuality, and could be surprisingly secretive about his health and other matters. In this biography, Charles Strozier shows Kohut as a paradigmatic figure in American intellectu...
Delivered to advanced candidates at The Chicago Institute for Psychoanalysis in 1974-75, The Chicago Institute Lectures reveal a Kohut in transition, a Kohut wrestling with the creative tension in psychoanalysis between tradition and innovation, between continuity and change, even as he worked toward the psychology of the self "in the broad sense" that marked his decisive break from traditional psychoanalytic thought. Lightly edited by the Tolpins to preserve their authenticy, these lectures preserve the voice, the intellectual style, and the pedagogical bearing of a gifted creator in the very midst of creation. We find here a casual Kohut, thinking through in a relaxed and conversational wa...
'The re-issuing of the four volumes of the author's writings is a major publishing event for psychoanalysts who are interested in both the theoretical and the therapeutic aspects of psychoanalysis. These volumes contain the author's pre-self psychology essays as well as those he wrote in order to continue to expand on his groundbreaking ideas, which he presented in The Analysis of the Self; the Restoration of the Self; and in How Does Analysis Cure? These volumes of The Search for the Self permit the reader to understand not only the above three basic texts of psychoanalytic self psychology more profoundly, but also to appreciate the author's sustained openness to further changes - to dare to present his self psychology as in continued flux, influenced by newly emerging empirical data of actual clinical practice. The current re-issue of the four volumes of The Search for the Self would assure that the younger generation of psychoanalysts would be exposed to a clinical theory that could contribute greatly to solving the therapeutic dilemmas facing psychoanalysis today'. This is Volume one.
An incisive biography of the founder of "self psychology" -- a key movement in American psychology -- and one of the greatest analysts since Freud. Heinz Kohut was at the center of the twentieth-century psychoanalytic movement. After fleeing his native Vienna when the Nazis took power there, he settled in Chicago and worked in its university; within a decade he became the leader of the Chicago Institute for Psychoanalysis, a site for some of the most important research and clinical practice in the field. The years after World War II were the halcyon days of American psychoanalysis, which thrived as one analyst after another expanded upon Freud's insights. But, in time, the discipline's gradu...
Hailed as "a superb textbook aimed at introducing psychoanalytic self psychology to students of psychotherapy" (Robert D. Stolorow), Psychotherapy After Kohut is unique in its grasp of the theoretical, clinical, and historical grounds of the emergence of this new psychotherapy paradigm. Lee and Martin acknowledge self psychology's roots in Freud's pioneering clinical discoveries and go on to document its specific indebtedness to the work of Sandor Ferenczi and British object relations theory. Proceeding to readable, scholarly expositions of the principal concepts introduced by Heinz Kohut, the founder of self psychology, they skillfully explore the further blossoming of the paradigm in the decade following Kohut's death. In tracing the trajectory of self psychology after Kohut, Lee and Martin pay special attention to the impact of contemporary infancy research, intersubjectivity theory, and recent empirical and clinical findings about affect development and the meaning and treatment of trauma.
In the ten years before he died in 1982, Heinz Kohut presented a body of work that created a new conceptual lens, known as self-psychology. Mollon examines Kohut's work, drawing out the true meanings and implications of self-psychology.
Even under the best circumstances in life, we all suffer psychological injuries to our self. These injuries from others can range from passive hurtful comments to intentional abusive assaults. The end result is that our sense of being a cohesive and secure self is threatened. We may begin to experience degrees of vulnerability and self-doubts, or of rage and desire for revenge. We may even feel as if we were "falling apart." In all cases these self-injuries chip away at our self-cohesion and self-esteem.Grace for the Injured Self helps us to better understand the significance of these injuries to our self, as well as how these injuries can be healed through the self psychology approach of He...
Heinz Kohut challenged Freudian orthodoxy & the medical control of psychoanalysis. This volume offers his analysis of emotional health & how it may be achieved through a balanced, creative & joyful sense of self.