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When Hilary of Poitiers was exiled from his native Poitiers in Gaul to Cappadocia, his entire theological sensibility changed. The Latin bishop, schooled in the tradition of Tertullian and Novatian, became a full-throated participant in the Trinitarian controversies of his time. This book offers a new reading of Hilary’s Trinitarian theology that takes into account the historical context of Hilary’s thought. It first examines this context and the course of Hilary’s engagement with his Homoian opponents. It then turns to the key themes of Hilary’s theology as he worked them out in that context. The result is a work that not only helps clarify Hilary’s theology, but that offers new insight into the Trinitarian controversies as a whole.
This study examines the theology of the fourth-century bishop, Hilary of Poitiers, concentrating particularly on two commentaries written at different times in his life. The main focus of the study is on Hilary's anthropological theology.
Hilary of Poitiers (c300-368), Bishop and Theologian, was instrumental in shaping the development of pro-Nicene theology in the West. Carl Beckwith engages the extensive scholarship on the fourth-century Trinitarian debates and brings new light on the structure and chronology of Hilary's monumental De Trinitate. There is a broad scholarly consensus that Hilary combined two separate theological works, a treatise on faith (De Fide) and a treatise against the 'Arians' (Adversus Arianos), to create De Trinitate. In spite of this the question of when and why Hilary performed this task has largely remained unanswered. Beckwith addresses this puzzle, situating Hilary's De Trinitate in its historica...
A vibrant, often humorous tale of life, love - and infidelity - from the bestselling author of MOTHERS AND DAUGHTERS and PARADISE HOUSE. Hilary had always thought she'd lived a charmed life. With a caring husband, David, and two lively children, she took an active part in both family and village life. Then, one Monday morning, Hilary's world is turned upside down. She discovers that David is having an affair. How could he? How could he put at risk their children and everything they have built together over the years? The question is, what should Hilary do? Turn a blind eye, much as neighbour Cindy has done over her own husband's various dalliances? Confront him, as her outspoken new friend Georgia suggests? Or perhaps she should throw herself at attractive newcomer to the village Nick Bradshaw... Whatever happens, it seems certain that for Hilary, life is never going to be quite the same again.
"An outstanding work. This book is at once an analysis of a disturbing social practice and a study in legal mobilization. Saguy gets inside the black box of culture by showing how a piece of legal culture gets produced, disseminated, and received. Paying close attention to the discursive possibilities in the legal texts, the work is grounded in the organizational settings through which representational struggles are waged, displaying how the laws came to be as they are. A rich and provocative account that will be the starting point for future discussions of sexual harassment."—Susan Silbey, author of The Common Place of Law: Stories from Everyday Life "In this pathbreaking comparative stud...
Fascinating patient stories and dynamic exercises help you connect to healing emotions, ease anxiety and depression, and discover your authentic self. Sara suffered a debilitating fear of asserting herself. Spencer experienced crippling social anxiety. Bonnie was shut down, disconnected from her feelings. These patients all came to psychotherapist Hilary Jacobs Hendel seeking treatment for depression, but in fact none of them were chemically depressed. Rather, Jacobs Hendel found that they’d all experienced traumas in their youth that caused them to put up emotional defenses that masqueraded as symptoms of depression. Jacobs Hendel led these patients and others toward lives newly capable o...
In Physicalist Soteriology in Hilary of Poitiers, Ellen Scully presents Hilary as a representative of the “mystical” or “physical” trajectory of patristic soteriology most often associated with the Greek fathers. Scully shows that Hilary’s physicalism is unique, both in its Latin non-Platonic provenance and its conceptual foundation, namely that the incarnation has salvific effects for all humanity because Christ’s body contains every human individual. Hilary’s soteriological conviction that all humans are present in Christ’s body has theological ramifications that expand beyond soteriology to include christology, eschatology, ecclesiology, and Trinitarian theology. In detailing these ramifications, Scully illumines the pervasive centrality of physicalism in Hilary’s theology while correcting standard soteriological presentations of physicalism as an exclusively Greek phenomenon.