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The methodology of New Testament textual criticism, the critical evaluation of readings, and the history and texts of early Christianity is the focus of the influential work of J. K. Elliott. Readings in Early Christianity: Texts and Traditions offers eighteen essays on these topics in his honour.The essays, by colleagues and students from his long career, reflect Elliott's wide interest and impact. From questions of the purpose and practice of textual criticism, to detailed assessment of New Testament literature and the readings of its manuscripts, to provocative studies of the reception of Jesus and the New Testament in the second century, this volume will be of value to those studying the New Testament and Early Christianity.
The methodology of New Testament textual criticism, the critical evaluation of readings, and the history and texts of early Christianity is the focus of the influential work of J. K. Elliott. Texts and Traditions offers eighteen essays in his honour. The essays, by colleagues and students from his long career, reflect Elliott's wide interest and impact. From questions of the purpose and practice of textual criticism, to detailed assessment of New Testament literature and the readings of its manuscripts, to provocative studies of the reception of Jesus and the New Testament in the second century, this volume will be of value to those studying the New Testament and Early Christianity.
The methodology of New Testament textual criticism, the critical evaluation of readings, and the history and texts of early Christianity is the focus of the influential work of J. K. Elliott. Texts and Traditions offers eighteen essays in his honour. The essays, by colleagues and students from his long career, reflect Elliott's wide interest and impact. From questions of the purpose and practice of textual criticism, to detailed assessment of New Testament literature and the readings of its manuscripts, to provocative studies of the reception of Jesus and the New Testament in the second century, this volume will be of value to those studying the New Testament and Early Christianity.
The Christian canon of scripture, known as the New Testament, excluded many of the Church's traditional stories about its origins. Although not in the Bible, these popular stories have had a powerful influence on the Church's traditions and theology, and a particularly marked effect on visual representations of Christian belief. This book provides a lucid introduction to the relationship between the apocryphal texts and the paintings, mosaics, and sculpture in which they are frequently paralleled, and which have been so significant in transmitting these non-Biblical stories to generations of churchgoers.
This accessible selection of the most important and significant of the remarkable and often bizarre apocryphal stories surrounding the life of Jesus and the Early Church has established a reputation as an invaluable introduction to the genre of Christian apocryphal literature. J. K. Elliott clearly explains the scholarly importance of the genre and introduces each section of texts with reference to biblical texts and later church history. Stories found in this selection include Jesus' birth in a cave, his childhood escapades, his secret sayings, and his descent to the underworld; the torments in Hell; Saint Paul baptizing a lion; the death of Pontius Pilate and Saint Peter being crucified up...
Second Corinthians is often regarded as the most personal of Paul's letters. In this letter Paul more than once fiercely counters the attacks of his opponents. He extensively describes both the quality and circumstances of his apostolic existence: the sufferings he endures, the opposition he encounters, and his continual care for the churches. Second Corinthians is, therefore, highly significant theologically as well as autobiographically. This letter is an especially important document because of Paul's ongoing reflection on his ministry. It is both profound in its content and style for its original audience as well as for today's readers. It is a message that is relevant to Christians today. Jan Lambrecht, SJ, is professor emeritus of New Testament and biblical Greek at the Catholic University of Leuven, Belgium.
Elizabeth Malbon tracks the way in which the characters other than Jesus are portrayed in the Gospel of Mark, employing a literary approach that reveals their contributions to the Gospel story. After outlining the four elements of narrative criticism, Malbon explores each of the characters and shows how their interaction advances the narrative.
How we interpret “the god of this age” in 2 Corinthians 4:4 has significant implications for Bible translations, our doctrines of God and Satan, and missiology. Is this about God or Satan? Dr. Ivor Poobalan illuminates this unique Pauline phrase through his comprehensive examination of the history of interpretation and careful exegesis rooted in the historical and literary contexts. Entering into centuries of debate, this work challenges the two major pillars for the “Satan argument” – Apocalypticism and ancient Jewish views of Satan – to highlight the inconsistencies that make these foundations untenable. This insightful work brings a fresh voice that returns readers to an interpretation that “the god of this age” is the sovereign God responding to Jewish unbelief. For biblical scholars, translators, theologians, and pastors, Who Is “the God of This Age”? makes accessible previously difficult sources and opens up the implications of this interpretation.
A new reading that troubles and transgresses the normal with regard to biblical studies and our understandings of gender and sexuality Despite its lack of both historical and exegetical clarity, 1 Corinthians 11:2-16 has often been fundamental to understandings of gender and sexuality in many Christian traditions. In particular, a hierarchical model of gender and a heterosexual model of sexuality tend to dominate and are presented as “natural” and “God-ordained.” With the materialist lesbian theory of Monique Wittig providing the theoretical basis for discussion, this book intersects various biblical, theological, and queer lines of inquiry across 1 Corinthians 11:2-16 in order to re...
The scientific debates on border crossings and cultural exchange between Judaism, Christianity, and Islam have much increased over the last decades. Within this context, however, little attention has been given to the biblical Exodus, which not only plays a pivotal role in the Abrahamic religions, but also is a master narrative of a border crossing in itself. Sea and desert are spaces of liminality and transit in more than just a geographical sense. Their passage includes a transition to freedom and initiation into a new divine community, an encounter with God and an entry into the Age of law. The volume gathers twelve articles written by leading specialists in Jewish and Islamic Studies, Th...