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Why is unemployment so low in Switzerland but so high in Spain? Why is social housing more successful in Singapore than in France? Why do welfare states across the world function so differently to Britain's? The twentieth century experienced an epochal war between capitalism and communism, but the real winner of the conflict, James Bartholomew argues, was welfare statism. The defining form of government of our age, welfare states have spread across the advanced world and are changing the very nature of modern civilisation. In his bestselling book The Welfare State We're In, Bartholomew controversially argued that the British welfare state has done more harm than good. Many people - including...
The welfare state is one of Britain's crowning achievements. Or is it? In this seminal book, now studied in universities in Britain and elsewhere, James Bartholomew advances the sacrilegious argument that, however well meaning its founders, the welfare state has done more harm than good. He argues that far from being the socialist utopia the post-war generation dreamed of, the welfare state has led to avoidable deaths in the NHS, falling standards in schools, permanent mass unemployment and many other unintended consequences. At a deeper level, he contends that the welfare state has caused millions to live deprived and even depraved lives, undermining the very decency and kindness which first inspired it. This landmark book changed the way many people think about the welfare state. It played a major role in the political debate that led to recent reforms. Now with a new introduction by the author assessing the value of these reforms, this classic text still shocks with the power of its arguments and the weight of its supporting evidence.
Here is the authoritative guide to the great social division in British gardening--back cover.
The Royal Botanic Gardens at Kew, rich in architectural and horticultural treasures, are among the most beloved of the world's gardens, and, strange as it seems, this is the first photographic portrait of that living laboratory and pleasure ground.
This fascinating study examines the discourse of science in Japan from the 1920s to the 1940s in relation to nationalism and imperialism. How did Japan, with Shinto creation mythology at the absolute core of its national identity, come to promote the advancement of science and technology? Using what logic did wartime Japanese embrace both the rationality that denied and the nationalism that promoted this mythology? Focusing on three groups of science promoters—technocrats, Marxists, and popular science proponents—this work demonstrates how each group made sense of apparent contradictions by articulating its politics through different definitions of science and visions of a scientific Japan. The contested, complex political endeavor of talking about and promoting science produced what the author calls "scientific nationalism," a powerful current of nationalism that has been overlooked by scholars of Japan, nationalism, and modernity.
In Christianity in the making, James D.G. Dunn examines in depth the major factors that shaped first-generation Christianity and beyond, exploring the parting of the ways between Christianity and Judaism, the Hellenization of Christianity, and responses to Gnosticism. He mines all the first- and second-century sources, including the New Testament Gospels, New Testament apocrypha, and such church fathers as Ignatius, Justin Martyr, and Irenaeus, showing how the Jesus tradition and the figures of James, Paul, Peter, and John were still esteemed influences but were also the subject of intense controversy as the early church wrestled with its evolving identity.