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Buddhist Inclusivism
Although Christians have well-developed responses to other religions, the counterpart scholarship from Buddhists has thus far lagged behind. Breaking new ground, Buddhist Inclusivism analyzes the currently favored position towards religious others, inclusivism, in Buddhist traditions. Kristin Beise Kiblinger presents examples of inclusivism from a wide range of Buddhist contexts and periods, from Pali texts to the Dalai Lama's recent works. After constructing and defending a preferred, alternative form of Buddhist inclusivism, she evaluates the thought of particular contemporary Buddhists such as Thich Nhat Hanh and Masao Abe in light of her ideal position. This book offers a more systematic treatment of Buddhist inclusivism than has yet been provided either by scholars or by Buddhist leaders.
Feeding the Dead
The author calls attention to the importance of the Vedic domestic ritual codes in the creation of what has come to be known as "classical Hinduism."
Figuring Religions
Figuring Religions offers new ways of comparing prominent features of the world's religions. Comparison has been at the heart of religious studies as a modern academic discipline, but comparison can be problematic. Scholars of religion have been faulted for ignoring or reinterpreting differences to create a universal paradigm. In reaction, many of today's scholars have placed chief emphasis on the differences between traditions. Seeking to reinvigorate comparison and avoid its excesses, contributors to this volume use theories of metaphor and metonymy from the fields of philosophy, linguistics, and anthropology to look at religious ideas, images, and activities. Traditions considered include Hinduism, ancient Greek religions, Judaism, Buddhism, Daoism, Confucianism, Christianity, and Islam. By applying trope theories, contributors reveal elements of these religions in and across their cultural contexts.
Food, Faith and Gender in South Asia
How do women express individual agency when engaging in seemingly prescribed or approved practices such as religious fasting? How are sectarian identities played out in the performance of food piety? What do food practices tell us about how women negotiate changes in family relationships? This collection offers a variety of distinct perspectives on these questions. Organized thematically, areas explored include the subordination of women, the nature of resistance, boundary making and the construction of identity and community. Methodologically, the essays use imaginative reconstructions of women's experiences, particularly where the only accounts available are written by men. The essays focus on Hindus and Muslims in South Asia, Sri Lankan Buddhist women and South Asians in the diaspora in the US and UK. Pioneering new research into food and gender roles in South Asia, this will be of use to students of food studies, sociology, anthropology and cultural studies.
Japan's Postwar Military and Civil Society
Japan's so-called 'peace constitution' renounces war as a sovereign right of the nation, and bans the nation from possessing any war potential. Yet Japan also maintains a large, world-class military organization, namely the Self-Defence Forces (SDF). In this book, Tomoyuki Sasaki explores how the SDF enlisted popular support from civil society and how civil society responded to the growth of the SDF. Japan's Postwar Military and Civil Society details the interactions between the SDF and civil society over four decades, from the launch of rearmament in 1950. These interactions include recruitment, civil engineering, disaster relief, anti-SDF litigation, state financial support for communities with bases, and a fear-mongering campaign against the Soviet Union. By examining these wide-range issues, the book demonstrates how the militarization of society advanced as the SDF consolidated its ideological and socio-economic ties with civil society and its role as a defender of popular welfare. While postwar Japan is often depicted as a peaceful society, this book challenges such a view, and illuminates the prominent presence of the military in people's everyday lives.
Criteria of Discernment in Interreligious Dialogue
CONTRIBUTORS: Mustafa Abu-Sway, Al-Quds University, Jerusalem Asma Afsaruddin, Indiana University Reinhold Bernhardt, Basel Univeristy David Burrell, CSC, University of Notre Dame Catherine Cornille, Boston College Gavin D'Costa, University of Bristol David M. Elcott, New York University Joseph Lumbard, Brandeis University Jonathan Magonet, Louis Baeck Institute, London John Makransky, Boston College Anantanand Rambachan, St. Olaf College Deepak Sarma, Case Western University Judith Simmer-Brown, Naropa University Mark Unno, University of Oregon
The Oxford Handbook of World Philosophy
The Oxford Handbook of World Philosophy provides the advanced student or scholar a set of introductions to each of the world's major non-European philosophical traditions. It offers the non-specialist a way in to unfamiliar philosophical texts and methods and the opportunity to explore non-European philosophical terrain and to connect her work in one tradition to philosophical ideas or texts from another. Sections on Chinese Philosophy, Indian Philosophy, Buddhist Philosophy, East Asian Philosophy, African Philosophy, and Recent Trends in Global Philosophy are each edited by an expert in the field. Each section includes a general introduction and a set of authoritative articles written by leading scholars, designed to provide the non-specialist a broad overview of a major topic or figure. This volume is an invaluable aid to those who would like to pursue philosophy in a global context, and to those who are committed to moving beyond Eurocentrism in academic philosophy.
Family in Buddhism
A wide-ranging exploration of Buddhism and family in Asiafrom biological families to families created in monasteries. The Buddha left his home and family and enjoined his followers to go forth and become homeless. With a traditionally celibate clergy, Asian Buddhism is often regarded as a world-renouncing religion inimical to family life. This edited volume counters this view, showing how Asian Buddhists in a wide range of historical and geographical circumstances relate as kin to their biological families and to the religious families they join. Using contemporary and historical case studies as well as textual examples, contributors explore how Asian Buddhists invoke family ties in the intentional communities they create and use them to establish religious authority and guard religious privilege. The language of family and lineage emerges as central to a variety of South and East Asian Buddhist contexts. With an interdisciplinary, Pan-Asian approach, Family in Buddhism challenges received wisdom in religious studies and offers new ways to think about family and society.
Buddhist Hagiography in Early Japan
Hagiographies or idealized biographies which recount the lives of saints, bodhisattvas and other charismatic figures have been the meeting place for myth and experience. In medieval Europe, the 'lives of saints' were read during liturgical celebrations and the texts themselves were treated as sacred objects. In Japan, it was believed that those who read the biographies of lofty monks would acquire merit. Since hagiographies were written or compiled by 'believers', the line between fantasy and reality was often obscured. This study of the bodhisattva Gyoki - regarded as the monk who started the largest social welfare movement in Japan - illustrates how Japanese Buddhist hagiographers chose to regard a single monk's charitable activities as a miraculous achievement that shaped the course of Japanese history.
Abstracts of Inquisitiones Post Mortem Relating to the City of London, Returned Into the Court of Chancery During the Tudor Period
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