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Nita Kumar offers an evocative and sensitive portrayal of rarely explored aspects of Hindu culture through her analysis of the way leisure time is used by Hindu and Muslim artisans of Banaras--the weavers, metalworkers, and woodworkers. Music, festivals, the place of physical culture, and the importance of going "to the outer side" all are examined as Kumar looks at changes that have occurred in leisure-time activities over the last century. The discussion raises questions of the cultural and conceptual aspects of working-class life, the role of fun and play in Indian thought, the importance of public activities in terms of personal identity, and the meaning of an Indian city to its resident...
Behind the walls of a house in a North Indian town a whole world thrives—of the joint family, their attendants, their visitors. Three generations of women and their men live different strategies of adjustment and achievement to accommodate or challenge patriarchy. They seem to fit in recognised frames, but what are the subtle machinations behind the apparent stereotypes? It is that which the novel uncovers, in a tale told in deceptively simple terms, using smells, sounds, tastes and flavours, scenes and tiny signs, and incidents of a daily and ordinary existence to build, weave by weave, a rich and layered tapestry, saying always more than is apparent. At the centre is Mai, the mother, see...
Women as Subjects affords a rare opportunity to consider the changing identity and status of women in India today- how they view themselves and how they are viewed- through the current work of seven scholars- anthropologists, historians, and sociologists from India, the United Kingdom, and the United States. These essays combined with Nita Kumar's substantial theoretical introduction, illustrate the overall problem of women's subjectivity extraordinarily well and serve to question, modify, and adapt Western-based feminist theory and Eurocentric postmodern theory, building a bridge both to non-South Asian feminist work and to nonfeminist South Asian work.
"Why was Banaras such a mystery to me when I arrived in 1981? Was it ironically because I was an Indian and expected to have a privileged insight into it?" In this unusually personal, evocative account of her fieldwork experiences, Kumar tackles the dilemma of how a Western-trained Indian intellectual adapts to the field and builds deeply affecting relationships with strangers. She discloses what it is like to be a native researching her own culture, offering her fieldwork memoirs in all their spontaneity and candor. We see Banaras through her eyes when she first arrives: throngs of people, cramped and dark lodgings, unappetizing food, mischievous monkeys, and almost overwhelming filth. But ...
A lively and informative introduction to the peoples and cultures of South Asia
The designation "Lord Who Is Half Woman" refers to the androgynous Hindu god Ardhanarisvara (also known as Siva-Sakti). While iconographical aspects of this significant image have been addressed, the complex theological, philosophical, and social implications inherent in a dual gendered deity have not. This book provides the first extensive study of the influence of Ardhanarisvara, exploring four distinct areas of Indian culture, namely iconography, hatha yoga, devotional poetry (bhakti), and mythology. Ellen Goldberg also offers a feminist analysis of the ways in which "male" and "female" have been constructed in this image and the various representations pertaining to the broader gender implications of an androgynous deity.
Possessing the City is a social history of the property market in late-colonial Delhi; a period of much turbulence and transformation. It argues that historians of South Asian cities must connect transformations in urban space with the economy of the city. Using new archival material, Anish Vanaik outlines the place of private property development in Delhi's economy from 1911 to 1947. Rather than large-scale state initiatives, like the Delhi Improvement Trust, it was profit-oriented, decentralised, and market-based initiatives of urban construction that created the Delhi cityscape. This volume also serves to chart the emerging relationship between the state and urban space in this period. Ra...
Echoes of the traumatic events surrounding the Partition of India in 1947 can be heard to this day in the daily life of the subcontinent, each time India and Pakistan play a cricket match or when their political leaders speak of "unfinished business." Sikhs who lived through the pogrom following the assassination of Indira Gandhi recall Partition, as do, most recently, Muslim communities targeted by mobs in Gujarat. The eight essays in The Partitions of Memory suggest ways in which the tangled skein of Partition might be unraveled. The contributors range over issues as diverse as literary reactions to Partition; the relief and rehabilitation measures provided to refugees; children's understa...
Specially commissioned to mark the 40th Anniversary of History of Education, and containing articles from leading international scholars, this is a unique and important volume. Over the past forty years, scholars working in the history of education have engaged with histories of religion, gender, science and culture, and have developed comparative research on areas such as education, race and class. This volume demonstrates the richness of such work, bringing together some of the leading international scholars writing in the field of history of education today, and providing readers with original and theoretically informed research. Each author draws on the wealth of material that has appeared in the leading SSCI-indexed journal History of Education, over the past forty years, providing readers with not only incisive studies of major themes, but delivering invaluable research bibliographies. A ‘must have’ for university libraries and a ‘must own’ for historians. This book was originally published as a special issue of History of Education.
The city of Banaras is widely known as a unique, impressive and particularly ancient historical place. But for many it is above all a universal, cosmic, and in a sense timeless sacred space. Both of these seemingly contrasting depictions contribute to how the city is experienced by its inhabitants or visitors, and there is a great variety of sometimes competing views: Kasi the Luminous, the ancient Crossing, the city of Death, the place of Hindu-Muslim encounter and syncretism, the cosmopolitan centre of learning, etc. The present volume deals with the multiple ways this urban site is visualized, imagined, and culturally represented by different actors and groups. The forms of visualizations...