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Ordinary Theology
'Ordinary theology' is Jeff Astley's phrase for the theology and theologising of Christians who have received little or no theological education of a scholarly, academic or systematic kind. Astley argues that an in-depth study of ordinary theology, which should involve both empirical research and theological reflection, can help recover theology as a fundamental dimension of every Christian's vocation. Ordinary Theology analyses the problems and possibilities of research and reflection in this area. This book explores the philosophical, theological and educational dimensions of the concept of ordinary theology, its significance for the work of the theologian as well as for those engaged in the ministry of the church, and the criticisms that it faces. 'Ordinary theology' Astley writes, 'is the church's front line. Statistically speaking, it is the theology of God's church.'
Evil (Problems in Theology)
This reader samples a wide range of modern theological, religious and philosophical discussion on the problem of evil, understood both in terms of the practical or spiritual problem of coping with evil, and the theological problem of explaining its presence in God's world. Topics include protest atheism, responses to the Holocaust, Buddhist spirituality, the freewill defence, the vale of soul-making theodocy, and the 'cost-effectiveness' of evil. Contributors include Roy Eckardt, Austin Farrer, John Hick, Soren Kierkegaard, John Mackie, Jurgen Moltmann, Kenneth Surin, Elie Wiesel.
Ordinary Christology
Ordinary Christology is defined as the account of who Jesus was/is and what he did/does that is given by Christian believers who have received no formal theological education. In this fascinating study Ann Christie analyses, and offers a theological appraisal, of the main christologies and soteriologies operating in a sample of ordinary churchgoers. Christie highlights the formal characteristics of ordinary Christology and raises questions about how we should respond to the beliefs about Jesus held by ordinary churchgoers. Empirical findings have important pastoral, theological, and missiological implications, and raise important questions about the importance (or otherwise) of 'right' belief for being Christian. This book presents a model for how the study of ordinary theology can be conducted, with the in-depth theological analysis and critique which it both requires and deserves.
Foundations of Spiritual Formation
This textbook for introductory spiritual formation courses presents the fundamentals and practices of the discipline. This collection includes presentations by several well-known evangelical scholars including Gordon Johnston, Darrell Bock, Richard Averbeck, Klaus Issler, and others.
Rural Life and Rural Church
The essays brought together here present a broad assessment of the serious issues facing rural life and the rural church today. The authors are drawn from the Anglican, Baptist, Methodist and Pentecostal Churches. The essays explore a wide range of biblical, theological, sociological, and historical concerns and topics. Throughout, the book is informed by a spirit of listening - to church-goers, clergy, church leaders, and local communities. Rural Life and Rural Church provides an invaluable resource for clergy and lay Christians involved in rural ministry, initial and continuing ministerial education, and Christian men and women living in the countryside.
Igniting the Heart
It has been said that the day of the sermon is over. Kate Bruce argues that the day of the poorly conceived, ill prepared, dull, disconnected, boring, irrelevant, authoritarian, yawn-inducing, patronizing, pontificating, pointless and badly delivered sermon, is indeed over. Imagination can help to engage the hearer in a sermon which seeks to evoke rather than to inform. Imagination frames how we see the world and ourselves in it. As such it has a vital role in how preachers see the preaching task itself, which in turn affects how we go about the task. A theology of imagination is presented to demonstrate the central importance of imagination in the life of faith. Allied to this is an analysis of the sacramental nature of preaching and the role of imagination in enabling the ‘aha, now I get it’ moment of sacramental ‘seeing-as’. Connected to enabling new seeing, preaching in the lyrical voice is defined and discussed along with the importance of preachers shaping sermons for the ear.
A Preacher's Tale
Many clergy receive little training in the arts of preaching and it is assumed that they will learn by gaining experience. The renowned American preacher Herbert O’Driscoll suggests that congregations do not want to be given a map showing them how to get to the coast, they want to be drenched in the spray. Narrative preaching is a means of achieving such immediacy. By dramatic story-telling, it invites listeners into enter the text imaginatively and enables them to experience sermons as transformative events. This book aims to provide not just a theoretical introduction, but a resource that uses sermons in the narrative style to reflect on how to prepare and construct them and how to deliver them effectively in the context of worship.
Anglican Church School Education
Explores the Church of England's contribution to education since the establishment of The National Society in 1811.
Worshiping, Witnessing, and Wondering
Focusing on educational ministries, Hastings offers a postcritical, synthetic approach to worshiping, witnessing, and wondering, grounded in scriptural ways of knowing God in Jesus Christ and in the power of the Holy Spirit. Here, lives marked by worship, witness, and wonder are understood not only to be harmonious with the evolutionary endowments of perception, action, and cognition, nor as well-attested practices of corporate and personal religious life, but also as a tripartite gestalt contingent on divine agency and mediated through participation in Jesus Christ in the power of the Holy Spirit. Hastings describes worship, witness, and wonder as ways Christians participate with a sense of common cause in the mission of the God of love and life, who comes to us in Jesus Christ “clothed in his gospel” and in the power of the Holy Spirit, who has been “poured out upon all flesh.”
