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In recent years, Indigenous peoples have lead a number of high profile movements fighting for social and environmental justice in Canada. From land struggles to struggles against resource extraction, pipeline development and fracking, land and water defenders have created a national discussion about these issues and successfully slowed the rate of resource extraction. But their success has also meant an increase in the surveillance and policing of Indigenous peoples and their movements. In Policing Indigenous Movements, Crosby and Monaghan use the Access to Information Act to interrogate how policing and other security agencies have been monitoring, cataloguing and working to silence Indigen...
Ableism is embedded in Canadian criminal justice institutions, policies, and practices, making incarceration and institutionalization dangerous – even deadly – for disabled people. Disability Injustice brings together highly original work by a range of scholars and activists who explore disability in the historical and contemporary Canadian criminal justice system. The contributors confront challenging topics such as eugenics and crime control; the pathologizing of difference as deviance; processes of criminalization based on discretionary, biased approaches to physical and mental health; and the role of disability justice activism in contesting longstanding discrimination and exclusion. Weaving together disability and sociolegal studies, criminology, and law, Disability Injustice examines disability in contexts that include policing and surveillance, sentencing and the courts, prisons and other carceral spaces, and alternatives to confinement. This provocative collection highlights how, with deeper understanding of disability, we can and should challenge the practices of crime control and the processes of criminalization.
While 9/11 was understood at the time as a world-changing event in international relations, its uneven aftermath and the long-term effects for North America could not have been predicted. Twenty years later, The Legacy of 9/11 explores the political, economic, security and defence, and trade and border implications of the event. Written by a team of North American experts across many fields, the book foregrounds the fallout of 9/11 in Mexico and Canada as opposed to the more commonly discussed impact on the United States. Looking at the event and its aftermath through four lenses – ideas about North America; border, trade, and economics; security and society; and defence – contributors a...
A comprehensive examination of welfare state surveillance and regulation of single mothers in Ontario.
Systemic racism underlies post-colonial societies, due in part to the undeniable legacy of historical racism. The conquering colonist (often mistakenly referred to as the “settler-colonist”) dominated the colonized, especially their minds. Overcoming destructive colonialism and systemic racism requires the decolonization of the mind—the mutually embedded mindsets of the conqueror and the colonized. Eliminating this legacy requires that we know who we are and admit to and rectify past mistakes. The Rats Had Never Left draws on the lived experiences of Abdusamaad (Sam) Karani in Apartheid South Africa, including his personal advocacy for mental health and psychology in society, and the c...
The manufacturing of a chronic food crisis Food insecurity in the North is one of Canada’s most shameful public health and human rights crises. In Plundering the North, Kristin Burnett and Travis Hay examine the disturbing mechanics behind the origins of this crisis: state and corporate intervention in northern Indigenous foodways. Despite claims to the contrary by governments, the Hudson’s Bay Company (HBC), and the contemporary North West Company (NWC), the exorbitant cost of food in the North is neither a naturally occurring phenomenon nor the result of free-market forces. Rather, inflated food prices are the direct result of government policies and corporate monopolies. Using food as...
Much of the discussion of social transformation and resistance in socio-legal studies centres around the question of whether and how the law can be used to achieve practical change. However, the editors of this volume argue that it will never be possible to enact change through the law because it is inseparable from violence, be it metaphysical, social, or political. They posit that a “just world,” free from oppressive power relations, requires us to imagine communities where the state and its law cease to exist. Contributors address the underexplored questions of what alternatives to law could look like: how communities could organize their everyday lives, and how they could address social and interpersonal conflicts outside of an apparatus of violence. These essays contribute to the ongoing interrogation of settler colonialism, racism, and structural violence in Canada by demonstrating how to expose the violence the law produces, how to deconstruct law’s power, and, finally, how to identify modes of resistance that have transformative potential.
As modern versions of the settler nation took root in twentieth-century Canada, beauty emerged as a business. But beauty pageants were more than just frivolous spectacles. Queen of the Maple Leaf deftly uncovers how colonial power operated within the pageant circuit. Patrizia Gentile examines the interplay between local or community-based pageants and provincial or national ones. Contests such as Miss War Worker and Miss Civil Service often functioned as stepping stones to larger competitions. At all levels, pageants exemplified codes of femininity, class, sexuality, and race that shaped the narratives of the settler nation. A union-organized pageant such as Queen of the Dressmakers, for example, might uplift working-class women, but immigrant women need not apply. Queen of the Maple Leaf demonstrates how these contests connected female bodies to respectable, wholesome, middle-class femininity, locating their longevity squarely within their capacity to reassert the white heteropatriarchy at the heart of settler societies.
This book provides the first sustained critical engagement with the legacy of the 9/11 attacks twenty years on. Featuring a wide range of established and emerging voices in critical terrorism studies, the book explores the deeply political character of remembering and forgetting, and the racialised, gendered and other contexts within which this takes place. A lively and provocative conversation between feminist, postcolonial, post-structural, literary and critical perspectives, 9/11 Twenty Years On asks what ‘the day that changed the world’ means for critical terrorism studies today, and how we might choose to mark those events in the future. It will be essential reading for upper-level students, researchers and academics in the fields of International Relations, Security Studies and Political Science in general, as well as anyone interested in critical approaches to terrorism, political violence, and memory. The chapters in this book were originally published as a special issue of Critical Studies on Terrorism.
How the rhetoric of terrorism has been used against high-profile movements to justify the oppression and suppression of Indigenous activists. New Indigenous movements are gaining traction in North America: the Missing and Murdered Women and Idle No More movements in Canada, and the Native Lives Matter and NoDAPL movements in the United States. These do not represent new demands for social justice and treaty rights, which Indigenous groups have sought for centuries. But owing to the extraordinary visibility of contemporary activism, Indigenous people have been newly cast as terrorists—a designation that justifies severe measures of policing, exploitation, and violence. Red Scare investigate...