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Geerhardus Vos
"He was probably the best exegete Princeton ever had," Benjamin B. Warfield once told Louis Berkhof about their mutual friend Geerhardus Vos. Abraham Kuyper was so impressed with Vos's academic ability that Kuyper offered him a faculty position at the Free University of Amsterdam when Vos was only twenty-four years old. Before Vos was thirty, both William H. Green and Herman Bavinck urged him to come teach at their respective institutions. J. Gresham Machen said that if he knew as much as Vos, he would be writing all the time. John Murray believed that Vos was the most incisive exegete in the English-speaking world in the twentieth century. Cornelius Van Til considered Vos the most erudite m...
The Teaching of Jesus
This is a reprint of Geerhardus Vos' "The Teaching of Jesus Concerning the Kingdom of God and the Church."Geerhardus Johannes Vos (March 14, 1862 - August 13, 1949) was an American Calvinist theologian and one of the most distinguished representatives of the Princeton Theology. He is sometimes called the father of Reformed Biblical Theology.
The Westminster Larger Catechism
Of the three documents that comprise the Westminster Standards, the Larger Catechism has been the most neglected, even by conservative Presbyterians who profess to embrace these Standards. J. G. Vos wrote a series of studies of the Larger Catechism that first appeared in Blue Banner Faith and Life (1946-49) and has never circulated widely. G. I. Williamson has edited Vos's commentary, and P&R is publishing it in book form for the first time. Because the Larger Catechism supplements the Shorter Catechism on such topics as the church and the means of grace, Presbyterians dare not ignore it. This edition of J. G. Vos's commentary will encourage a recommitment to the Larger Catechism.
Biblical Theology
The aim of this book is no less than to provide an account of the unfolding of the mind of God in history, through the successive agents of his special revelation. Vos handles this under three main divisions: the Mosaic epoch of revelation, the prophetic epoch of revelation, and the New Testament. Such an historical approach is not meant to supplant the work of the systematic theologian; nevertheless, the Christian gospel is inextricably bound up with history, and the biblical theologian thus seeks to highlight uniqueness of each biblical document in that succession. The rich variety of Scripture is discovered anew as the progressive development of biblical themes is explicated. To read these pages--the fruit of Vos' 39 years of teaching biblical theology at Princeton - is to appreciate the late John Murray's suggestion that Geerhardus Vos was the most incisive exegete in the English-speaking world of the twentieth century.
Pauline Eschatology
This work is organized as follows: I. The Structure of the Pauline Eschatology II. The Interaction Between Eschatology and Soteriology III. The Religious and Ethical Motivation of Paul’s Eschatology IV. The Coming of the Lord and Its Precursors V. The Man of Sin VI. The Resurrection VII. Alleged Development in Paul’s Teaching on the Resurrection VIII. The Resurrection-Change IX. The Extent of the Resurrection X. The Question of Chiliasm, in Paul XI. The Judgment XII. The Eternal State Appendix: The Eschatology of the Psalter
Natural Theology
Biblical and natural theology may not appear to mix, but the two actually do belong together. Vos’s reputation as the father of contemporary biblical theology is not negated by his earlier teaching of natural theology, appearing here for the first time in English. Gathered from source material found in the Heritage Hall archives at Calvin Seminary and University, these are the earliest notes of Vos’s lectures on natural theology. They demonstrate his understanding of Reformed orthodox approaches as well as extensive knowledge of contemporary developments in the subject. The present volume could be regarded as, and may have formed, a partial introduction to Reformed Dogmatics since it lacks a prolegomenon and because Natural Theology discusses religion and the proofs for the existence of God.
The Idea of Biblical Theology As a Science and As a Theological Discipline
Every discussion of what is to be understood by Biblical Theology ought to proceed from a clear understanding of what Theology is in general. Etymology, in many cases a safer guide than a priori constructions, tells us that Theology is knowledge concerning God, and this primitive definition is fully supported by encyclopædic principles. Only when making Theology knowledge concerning God do we have the right to call it a separate science. Sciences are not formed at haphazard, but according to an objective principle of division. As in general science is bound by its object and must let itself be shaped by reality; so likewise the classification of sciences, the relation of the various members...
The Presbyterian Philosopher
This is the story of Gordon Clark (1902-85), respected philosopher and prolific writer, who held that Christianity, as a logically coherent system, is superior to all other philosophies. Clark fought no wars and conquered no kingdoms. Yet he was a leading figure in many theological wars fought for the Kingdom of God. These battles for the minds and souls of men were every bit as crucial as physical wars between nations. In an age of increasing secularization, he put up an intellectual defense of the Christian faith. This faith, he believed, was a system. All of its parts link together, a luxury of no other philosophy. His stance shows a Christianity that is in fact intellectual, not relying ...
