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Through biographies of China's most colorful and famous personalities, John Wills displays the five-thousand-year sweep of Chinese history from the legendary sage emperors to the tragedy of Tiananmen Square. This unique introduction to Chinese history and culture uses more than twenty exemplary lives--biographies of China's most colorful and famous personalities--including those of statesmen, philosophers, poets, and rulers, to provide the focus for accounts of key historical trends and periods. What emerges is a provocative rendering of China's moral landscape, featuring characters who have resonated in the historical imagination as examples of villainy, heroism, wisdom, spiritual vision, p...
"A totally absorbing book...imaginative and erudite, full of startling juxtapositions and flashes of real perception."—Jonathan D. Spence John E. Wills's masterful history ushers us into the worlds of 1688, from the suicidal exaltation of Russian Old Believers to the ravishing voice of the haiku poet Basho. Witness the splendor of the Chinese imperial court as the Kangxi emperor publicly mourns the death of his grandmother and shrewdly consolidates his power. Join the great caravans of Muslims on their annual pilgrimage from Damascus and Cairo to Mecca. Walk the pungent streets of Amsterdam and enter the Rasp House, where vagrants, beggars, and petty criminals labored to produce powdered brazilwood for the dyeworks. Through these stories and many others, Wills paints a detailed picture of how the global connections of power, money, and belief were beginning to lend the world its modern form. "A vivid picture of life in 1688...filled with terrifying violence, frightening diseases...comfortingly familiar human kindnesses...and the intellectual achievements of Leibniz, Locke, and Newton."—Publishers Weekly
China and Maritime Europe, 1500–1800 looks at early modern China in some of its most complicated and intriguing relations with a world of increasing global interconnection. New World silver, Chinese tea, Jesuit astronomers at the Chinese court, and merchants and marauders of all kinds play important roles here. Although pieces of these stories have been told before, these chapters provide the fullest and clearest available summaries, based on sources in Chinese and in European languages, making this information accessible to students and scholars interested in the growing connections among continents and civilizations in the early modern period.
In The World from 1450 to 1700, historian John Wills takes a fresh look at one of the most fascinating and tumultuous periods in world history. Assuming a global perspective, rather than the traditional Eurocentric view, Wills traces the interwoven changes that led from the world of Columbus, Luther, and the Mughal emperor Babur to the world of Locke, Louis XIV, and the Kangxi emperor. The book's multi-centered approach explores historical events not in isolation but rather in a dynamic nexus of connections ranging from the Italian Renaissance and the Protestant Reformation to the Sikh, Hindu, and Confucian revivals; from the transformation of Japan in 1600 to the forced migrations of millions of African slaves; from the English Civil War and expanding Qing and Muscovite empires in Asia to new forms of scientific knowledge and parliamentary democracy in Europe. It is an interlocking world of change and movement, innovation and conquest, and Wills marshals his extraordinary narrative skill and breadth of learning to bring this period vibrantly to life.
Does our understanding of China's long and complex history of foreign relations help us to understand the rapidly changing involvement of China in the twenty-first century world? The contributors to this volume have written and thought about aspects of this question for many years. This many-sided volume, the result of a recent conference, offers a remarkable variety of approaches to these issues. "Tribute," "empire," "asymmetry," and recent discussions of China's "peaceful rise" and of the "Chinese model" for developing countries all come into the discussion. This book will be basic reading for policy analysts, concerned citizens, students of history, political science, and international relations, and their teachers.
This rich, kaleidoscopic history of the world, highlighting events in the year 1688, paints a detailed picture of how the global connections of power, money, and belief were beginning to lend the world its modern form. 12 illustrations.
The book examines the social and economic changes in south Fukien (Fujian) on the southeast coast of China during late imperial times. Faced with land shortages and overpopulation, the rural population of south Fukien turned to the sea in search of fresh opportunities to secure a livelihood. With the tacit support of local officials and the scholar gentry, the merchants played the pivotal role in long-distance trade, and the commercial networks they established spanned the entire China coast, making the port city of Amoy (Xiamen) a major centre for maritime trade. In the work, the author discusses four interrelated spheres of activity, namely, the traditional rural sector, the port cities, the coastal trade and the overseas trade links. He argues that the creative use of clan organizations was key to the growth of the Amoy network along the coast as well as overseas.
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This book presents a great deal of new primary research on a wide range of aspects of early modern East Asia. Focusing primarily on maritime connections, the book explores the importance of international trade networks, the implications of technological dissemination, and the often unforeseen consequences of missionary efforts. It demonstrates the benefi ts of a global history approach, outlining the complex interactions between Western traders and Asian states and entrepreneurs. Overall, the book presents much interesting new material on this complicated and understudied period. .
For many years, the Ming and Qing dynasties have been grouped as “late imperial China,” a temporal framework that allows scholars to identify and evaluate indigenous patterns of social, economic, and cultural change initiated in the last century of Ming rule that imparted a particular character to state and society throughout the Qing and into the twentieth century. This paradigm asserts the autonomous character of social change in China and has allowed historians to create a “China-centered history.” Recently, however, many scholars have begun emphasizing the singular qualities of the Qing. Among the eight contributors to this volume on the formation of the Qing, those who emphasize...