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Themes and Texts, Exodus and Beyond
This volume of essays is focused on the significance of the book of Exodus for studies in the Septuagint, Second Temple Jewish literature, the New Testament, and Christian theology. A diverse group of scholars from various parts of the world, many of whom are well-known in their fields, employs a range of methodologies in the treatment of text-critical, linguistic, literary, historical, cultural, exegetical, intertextual, and theological topics. Parts of the relevant literary corpus that are dealt with in relation to the book of Exodus include Genesis, Leviticus, Deuteronomy, Psalms, Zechariah, 3 Maccabees, the Gospels of Matthew and Mark, the Epistles of 1 Thessalonians, Hebrews, and 1 Peter, as well as the Dead Sea Scrolls. This book will be a valuable resource for scholars and students in the areas of biblical and theological studies, as well as clergy. The distinguished contributors include Emanuel Tov, Albert Pietersma, Daniela Scialabba, Craig A. Evans, James M. Scott, Martin G. Abegg Jr., and Wolfgang Kraus.
John and Anti-Judaism
This study argues that the Gospel of John's anti-Judaism can be well understood from the perspective of trends apparent within the context of broader Greco-Roman culture. It uses the paradigm of collective memory and aspects of social identity theory and self-categorization theory to explore the theological and narrative functions of the Johannine Jews. Relying upon a diverse range of historical testimony drawn from Greco-Roman literature, inscriptions, and papyri, this work attempts to understand the social identities and social locations of Diaspora Jews as a first step in reading John's Gospel in the context of the political and social instability of the first century CE. It then attempts to understand John's theology, its portrayal of Jewish social identity, and the narrative and theological functions of "the Jews" as a group character in light of this historical context. This work attempts to demonstrate that while John's treatment of Jews and Judaism is multivalent at both social and theological levels, it is primarily focused upon strengthening a Christologically centered Christian identity while attempting to mitigate the attractiveness of Judaism as a religious competitor.
A Discourse Analysis of Galatians and the New Perspective on Paul
In A Discourse Analysis of Galatians and the New Perspective on Paul, David I. Yoon outlines discourse analysis from the framework of Systemic Functional Linguistics for analyzing Paul’s letter to the Galatians. From this analysis, he determines whether the context of situation better reflects the New Perspective on Paul, covenantal nomism, or a more traditional perspective, legalism. The first half of the book introduces the New Perspective on Paul and discourse analysis, followed by a detailed model of SFL discourse analysis with respect to register and context of situation. The second half is a discourse analysis of Galatians. This is the first monograph-length study to address the New Perspective on Paul from a linguistic approach, and will as such be of great interest to scholars of Pauline Studies, linguistics, and theology.
Johannine Christology
Johannine Christology provides a snapshot of the foremost investigations of this important topic by a selection of scholars representing a range of expertise in this field. The volume is organized into four major parts, which are concerned with the formation of Johannine Christology, Johannine Christology in Hellenistic and Jewish contexts, Christology and the literary character of the Johannine writings, and the application of Christology for the Johannine audience and beyond. The fifteen contributors to this volume comprise an international set of Johannine scholars who explore various ways of both describing and then pursuing the implications of Johannine Christology. Their contributions focus primarily upon the Gospel, but involve other key texts as well.
The Multilingual Jesus and the Sociolinguistic World of the New Testament
In The Multilingual Jesus and the Sociolinguistic World of the New Testament, Hughson Ong provides a study of the multifarious social and linguistic dynamics that compose the speech community of ancient Palestine, which include its historical linguistic shifts under different military regimes, its geographical linguistic landscape, the social functions of the languages in its linguistic repertoire, and the specific types of social contexts where those languages were used. Using a sociolinguistic model, his study attempts to paint a portrait of the sociolinguistic situation of ancient Palestine. This book is arguably the most comprehensive treatment of the subject matter to date in terms of its survey of the secondary literature and of its analysis of the sociolinguistic environment of first-century Palestine.
The Origins of John’s Gospel
The essays in The Origins of John’s Gospel, gathered by Stanley E. Porter and Hughson T. Ong, either survey or discuss in detail various areas and topics in Johannine scholarship, especially in the study of John’s Gospel. These include the authorship and dating, sources, and traditions of John’s Gospel, its structure and composition, the Johannine community, and Johannine anti-Judaism and the Son of Man sayings. Collectively, these essays offer important contributions to various areas and topics of research relating to the origins of John’s Gospel.
Pillars in the History of Biblical Interpretation, Volume 2
This two-volume set is part of a growing body of literature concerned with the history of biblical interpretation. The ample introduction first situates key players in the story of the development of the major strands of biblical interpretation since the Enlightenment, identifying how different theoretical and methodological approaches are related to each other and describing the academic environment in which they emerged and developed. Volume 1 contains fourteen essays on twenty-two interpreters who were principally active before 1980, and volume 2 has nineteen essays on twenty-seven of those who were active primarily after this date. Each chapter provides a brief biography of one or more s...
Reading Hebrews and 1 Peter from Majority World Perspectives
The contributors to this volume offer a bold re-reading of Hebrews and 1 Peter from the perspective of the Global South. The chapters provide enriching new hermeneutical and theological insights, revealing facets of the text that may not at first be apparent to readers within a Eurocentric context. The volume is thus able to explore topics ranging from the authorship of Hebrews in the Ethiopian Orthodox tradition and the Batak reading of Christus Victor, to a Xhosa perception of the solidarity and sacrifice of Jesus, and intercultural readings of Christian identity in the context of persecution. With an introduction and final response by scholars from the Global North, this volume encourages awareness of how the Global South contributes to world Christianity.
Anti-Judaism and the Gospel of John
In the light of the research undertaken in this book the author concludes that the so called "anti-Jewish" texts in Johannine Gospel are not directed against the Jews being an ethnic or religious community. The object of the polemic and attacks is not the entire Jewish nation across the span of all the ages but a group of the Jewish leaders or opponents to Jesus in the First Century AD. Looking through the prism of the aposynagogal polemics, one can notice that the state of tension between the Johannine community and the rabbinic Judaism is inter-Jewish, not anti-Jewish, in character. The source of the polemical language of the Fourth Gospel is the Christological discussion in the historical and sociological context (the Messianic confession, the excommunication from the Synagogue, the presence of Samaritans in the Johannine community, the struggle for the preservation of the identity).
Bonhoeffer as Biblical Interpreter
By oscillating between Dietrich Bonhoeffer's explicit hermeneutical reflections and his actual practice of interpreting biblical texts, Jameson E. Ross shows that Bonhoeffer's interpretive acts consist of a theologically self-reflective hermeneutic in which Scripture is for interpretation, underscoring how essential the interpreter's Spirit-given freedom, actions, theology, context and needs are for reading Scripture. Offering a fresh vision for methodological discussions in theology, this book is a valuable resource for graduate and postgraduate students and researchers on modern theology, political theology and ethics, and biblical exegesis.
