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Dr. Gabriella Mondini, a strong-willed, young Venetian woman, has followed her father in the path of medicine. She possesses a singleminded passion for the art of physick, even though, in 1590, the male-dominated establishment is reluctant to accept a woman doctor. So when her father disappears on a mysterious journey, Gabriella's own status in the Venetian medical society is threatened. Her father has left clues -- beautiful, thoughtful, sometimes torrid, and often enigmatic letters from his travels as he researches his vast encyclopedia, The Book of Diseases. After ten years of missing his kindness, insight, and guidance, Gabriella decides to set off on a quest to find him -- a daunting journey that will take her through great university cities, centers of medicine, and remote villages across Europe. Despite setbacks, wary strangers, and the menaces of the road, the young doctor bravely follows the clues to her lost father, all while taking notes on maladies and treating the ill to supplement her own work. Gorgeous and brilliantly written, and filled with details about science, medicine, food, and madness, The Book of Madness and Cures is an unforgettable debut.
Cuban Studies 41 includes essays on: the ideology behind United States foreign policy toward Cuba; a gendered study of Cubans who migrate to other countries; fifty years of Cuban medical diplomacy; the fifty-year relationship between Havana and Moscow, national cultural policy and the visual arts in the aftermath of the “Grey Years,” and a look at the global influence of Havana cigars.
It is 1958 when fourteen-year-old Sarah Armstrong first writes in her journal about her role model, Margaret MacAuley, who survived a dangerous journey with her immigrant family in 1856 to join the Mormon Church in Utah. As Sarah continues to mature in Salt Lake City, she must face important choices after her father decides to leave the Mormon Church. Shunned by her extended family and the Mormon community, Sarah struggles between the influences of her controlling father and a fundamentalist church. After a popular and influential teacher notices her plight and steers her toward academic success, Sarah begins to dream about going away to college and leaving a place she feels she no longer belongs. Unfortunately, her pursuit of independence causes more friction in the family. While Sarah attempts to balance conflicts, she must find a way to be a good daughter while remaining true to herself as a young woman. But as she is about to discover, it is a difficult path to navigate amid societal expectations of 1950s women. My Name Is Sarah Armstrong shares the tale of a young woman’s coming-of-age journey as she attempts to find her place in the shadow of the Mormon Church.
In this book, O'Gorman treats both the people and the sheds with the respect and admiration their precarious presence requires."--BOOK JACKET.
The history of the study of popular culture in American academia since its (re)introduction in 1967 is filled with misunderstanding and opposition. From the first, proponents of the study of this major portion of American culture made clear that they were interested in making popular culture a supplement to the usual courses in such fields as literature, sociology, history, philosophy, and the other humanities and social sciences; nobody proposed that study of popular culture replace the other disciplines, but many suggested that it was time to reexamine the accepted courses and see if they were still viable. Opposition to the status quo always causes anxiety and opposition, but when the iss...
Being in the Bringing Your Soul Back Home: Writing in the New Consciousness groups in Glastonbury has opened a window in my creative process, helping to link my inner and outer landscapes. The work I have done with Katya is like a soul healing through my writing. I would recommend it highly to anyone who wants to gain a new focus in their writing and and to re-vitalize their lives. Pauline Royce, Glastonbury, UK