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Byron and Hitler were equally entranced by Rome’s most famous monument, the Colosseum. Mid-Victorians admired the hundreds of varieties of flowers in its crannies and occasionally shuddered at its reputation for contagion, danger, and sexual temptation. Today it is the highlight of a tour of Italy for more than three million visitors a year, a concert arena for the likes of Paul McCartney, and a national symbol of opposition to the death penalty. Its ancient history is chock full of romantic but erroneous myths. There is no evidence that any gladiator ever said “Hail Caesar, those about to die...” and we know of not one single Christian martyr who met his finish here. Yet the reality i...
The enormous size of the Roman empire and the length of time it endured call for an understanding of the institutions which sustained it. In this book, Keith Hopkins, who is both classicist and sociologist, uses various sociological concepts and methods to gain new insights into how traditional Roman institutions changed as the Romans acquired their empire. He examines the chain reactions resulting from increased wealth; various aspects of slavery, especially manumission and the cost of freedom; the curious phenomenon of the political power wielded by eunuchs at court; and in the final chapter he discusses the Roman emperor's divinity and the circulation of untrue stories, which were a currency of the political system. Professor Hopkins has developed an exciting approach to social questions in antiquity and his book should be of interest to all students of ancient history and of historical sociology.
The enormous size of the Roman empire and the length of time it endured call for an understanding of the institutions which sustained it. In this book, Keith Hopkins, who is both classicist and sociologist, uses various sociological concepts and methods to gain new insights into how traditional Roman institutions changed as the Romans acquired their empire. He examines the chain reactions resulting from increased wealth; various aspects of slavery, especially manumission and the cost of freedom; the curious phenomenon of the political power wielded by eunuchs at court; and in the final chapter he discusses the Roman emperor's divinity and the circulation of untrue stories, which were a currency of the political system. Professor Hopkins has developed an exciting approach to social questions in antiquity and his book should be of interest to all students of ancient history and of historical sociology.
This is a book for Roman historians which will also be of interest to sociologists.
The strange triumph of Christianity is a tale of struggle, courage, and religious obsession. It is also a story of fantastic innovations that have left an indelible mark on modern culture. From an illegal sect whose members were persecuted and killed, Christianity has grown to be one of the world's dominant religions.
Collected essays by Cambridge sociologist Keith Hopkins - one of the most radical, innovative and influential Roman historians of his generation.
The Roman Empire was a society full of gods. So how is it that Christianity come to predominate in this marketplace of competing religions? Why, in just three hundred years, did Christianity go from being an illegal minority faith to being the official religion of the Roman Empire?
Pain touches sensitive nerves in American liberalism, conservatism, and political life. In this history of American political culture, Keith Wailoo examines how pain has defined the line between liberals and conservatives from just after World War II to the present. From disabling pain to end-of-life pain to fetal pain, the battle over whose pain is real and who deserves relief has created stark ideological divisions at the bedside, in politics, and in the courts. Beginning with the return of soldiers after World War II and fierce medical and political disagreements about whether pain constitutes a true disability, Wailoo explores the 1960s rise of an expansive liberal pain standard along wi...
Eleven obituaries of recently deceased Fellows of the British Academy: Isaiah Berlin; Christopher Hill; Rodney Hilton; Keith Hopkins; Peter Laslett; Geoffrey Marshall; John Roskell; Isaac Schapera; Ben Segal; John Cyril Smith and Richard Wollheim.