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The vast collections of Egyptian objects on display in Western museums attract millions of visitors every year, and they reinforce a cultural fascination for this ancient civilisation that has been a feature of European intellectual history since Roman times. This book tells the story of how these objects came to be here. The book presents the first in-depth analysis of this market during its golden age in Egypt in the late 19th and early 20th Century. It is primarily based on the archival material of the Danish Egyptologist H. O. Lange (1863-1943) who, during two prolonged stays in Egypt (1899/1900 and 1929/1930), bought objects on behalf of Danish museums. The travel diaries, and the accom...
This book presents ten narrative texts written in the demotic script and preserved in papyri from the Tebtunis temple library (1st/2nd century AD). Eight of the texts are historical narratives which focus on the first millennium BC. Four concern prince Inaros, who rebelled against the Assyrian domination of Egypt in the 7th century, and his clan. One is about Inaros himself, while the other three take place after his death. Two other narratives mention Necho I and II of the Saite Period. The story about Necho II is particularly noteworthy, since it refers to the king as Nechepsos and, for the first time, provides us with the identity behind this name. Nechepsos is well supported as a sage king in Greek literary tradition, above all, in relation to astrology. Of the two final historical narratives, one belongs to the cycle of stories about the Heliopolitan priesthood and the other concerns the Persian occupation of Egypt in the 5th or 4th century. The volume further includes a prophecy
Lotus and Laurel brings together a wealth of essays in celebration of Paul John Frandsen, who has had a distinguished career as a scholar of ancient Egyptian language and religion. The contributors are friends, colleagues, or former students, and all are leading authorities in Egyptology. Evoking Frandsen's wide range of interests, they touch on a breadth of topics, including religious thought and representation; social questions of gender, kinship, and temple slavery; and studies of grammar and etymology. More than a tribute to this important scholar in Egyptology, Lotus and Laurel is a window onto some of the most important work going on now in the field.
The Second Intermediate Period designates the 250 year period (18001550 BC) which separates the two glorious periods of the Middle Kingdom and the New Kingdom. During the 19th century BC, an invasion by Caanite tribes into the Delta took place. Around 1800 BC these people proclaimed their own king and the Delta thus became independent from the rest of Egypt. Egypt remained split between the Canaanitic rulers in North and the native Egyptian Kings in the South for the rest of the Second Intermediate Period. The division of Egypt brought about an economic decline, and the entire period is characterized by a lack of royal monuments. This circumstance has greatly hampered any attempts to establi...
The term ‘canonicity’ implies the recognition that the domain of literature and of the library is also a cultural and political one, related to various forms of identity formation, maintenance, and change. Scribes and benefactors ‘create’ canon in as much as they teach, analyze, preserve, prom¬ulgate and change ‘canonical’ texts according to prevailing norms. From early on, texts from the written traditions of ancient Mesopotamia and Egypt were accumulated, codified, and to some extent canonized, as various collections developed mainly in the environment of the temple and the palace. These written traditions represent sets of formal and informal cultures that all speak in their own ways of canonicity, normativity, and other forms of cultural expertise. Some forms of literature were used not only in scholarly contexts, but also in political ones, and they served purposes of identity formation. This volume addresses the interrelations between various forms of ‘canon’ and identity formation in different time periods, genres, regions, and contexts, as well as the application of contemporary conceptions of ‘canon’ to ancient texts.
This volume presents the first edition of a hitherto unattested narrative from the Tebtunis temple library (1st-2nd century AD). The story seems to have formed part of the so-called Inaros Cycle; it is set in the reign of king Necho I (672-664 BC), who is mainly known for his rebellion against the Assyrians, and also mentions general Anosis. The text makes repeated mention of the castration of an individual, who is made into a eunuch. Rana Sérida holds a PhD in Egyptology from the University of Copenhagen, where she is currently a postdoctoral research fellow. Her research focuses on Egyptian literary texts, particularly their utilization as markers of a collective identity.
A complete edition of the three known versions of the Egyptian narrative written in Demotic, copied from the 4th century BC through the 2nd century AD, employing the literary device of main story: a prophet commits an act of blasphemy, for which he is punished by the gods. In the remaining 35 days of his life 35 good and 35 bad stories are presented to him.
The present volume collects current research on manuscripts written in the demotic language, which have recently been discovered in excavations or which can be found in museums worldwide. The manuscripts’ topics range from religion, law, and literature through ancient Egyptian linguistics to the history of economics as well as social history. Featured articles were first presented at the International Conference for Demotic Studies in Leipzig.
The creation of the Library of Alexandria is widely regarded as one of the great achievements in the history of humankind - a giant endeavour to amass all known literature and scholarly texts in one central location, so as to preserve it and make it available for the public. In turn, this event has been viewed as a historical turning point that separates the ancient world from classical antiquity. Standard works on the library continue to present the idea behind the institution as novel and, at least implicitly, as a product of Greek thought. Yet, although the scale of the collection in Alexandria seems to have been unprecedented, the notion of creating central repositories of knowledge, whi...