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This book examines phenomena from Finnish and Finnish-Swedish literature written in the years between the 1980s and the first decade of the new millennium. Its objective is to study this interesting era of literary history in Finland and to sketch some possible directions for future development by identifying literary turning points which have already occurred.
Finnish women writers from the nineteenth century onwards have dealt with various problems concerning women's daily lives, their rights, their identities and their own voice. And these same questions can still be heard in contemporary women's literature. The articles in "Women's Voices" survey some of the ways in which Finnish female authors from the 1840s to the 1990s have dealt with these questions, and the solutions to these problems they have envisioned in their writing. How has the idea of freedom changed? What has been the relationship between female authors and the women's movement? What happens when female authors gradually become aware of the multiplicity of their identity? How do different literary genres affect the way women write? These are some of the questions focused on in Women's Voices. At the same time the volume presents an overview of the range of approaches to feminist criticism drawn on by Finnish feminist scholars.
This book challenges the common perception that global politics is making progress on indigenous issues and argues that the current global care for indigeneity is, in effect, violent in nature. Examining the inclusion of indigenous peoples in the United Nations Permanent Forum on Indigenous Issues and the Arctic Council, the authors demonstrate how seemingly benevolent practices of international political and legal recognition are tantamount to colonialism, the historical wrong they purport to redress. By unveiling the ways in which contemporary neoliberal politics commissions a certain type of indigenous subject—one distinguished by resilience in particular—the book offers a pioneering account of how international politics has tightened its grip on indigeneity.
Through analyses of cases in Australia, Finland, Greenland and elsewhere, the book illuminates how states appropriate hope as a means to stall and circumscribe political processes of recognising the rights of indigenous peoples. The book examines hope in indigenous–state relations today. Engaging with hope both empirically and conceptually, the work analyses the dynamic between hope, politics and processes of rights and recognition. In particular, the book introduces the notion of the politics of hope and how it plays out in three salient cases: planned constitutional changes that would finally recognise the indigenous peoples of Australia, the lengthy debate on the ratification of ILO Con...
First published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.
Self-determination : foundational value -- Indigenous self-government structures in Canada, Greenland, and Sápmi -- Implementing indigenous self-determination : self-administration, rematriation, or independence? -- Gendering indigenous self-government -- Self-determination and violence against indigenous women -- Indigenous gender justice as restructuring relations
Adopted in 2007, the UN Declaration on the Rights of Indigenous Peoples establishes self-determination--including free, prior, and informed consent--as a foundational right and principle. Self-determination, both individual and collective, is among the most important and pressing issues for Indigenous women worldwide. Yet Indigenous women's interests have been overlooked in the formulation of Indigenous self-government, and existing studies of Indigenous self-government largely ignore issues of gender. As such, the current literature on Indigenous governance conceals patriarchal structures and power that create barriers for women to resources and participation in Indigenous societies. Drawin...
This series of bibliographical references is one of the most important tools for research in modern and contemporary French literature. No other bibliography represents the scholarly activities and publications of these fields as completely.
Jan Jansen Turelure was born in about 1620 probably in Steenbergen, Holland. He married Jenneke Joris. Descendant, Adrian Turelure (1826-1890), son of Jacob Turelure (1801-1869) and Maria Knape, was born in Noordgouwe, Zeeland, Netherlands. He emigrated in 1854 and settled in Ohio. He married Pieternella DeRoo (1831-1880), 22 March 1855 in Cincinnati, Ohio. They had seven children. Ancestors, descendants and relatives lived mainly in Netherlands and Ohio.