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International Review of Biblical Studies, Volume 48 (2001-2002)
Formerly known by its subtitle “Internationale Zeitschriftenschau für Bibelwissenschaft und Grenzgebiete”, the International Review of Biblical Studies has served the scholarly community ever since its inception in the early 1950’s. Each annual volume includes approximately 2,000 abstracts and summaries of articles and books that deal with the Bible and related literature, including the Dead Sea Scrolls, Pseudepigrapha, Non-canonical gospels, and ancient Near Eastern writings. The abstracts – which may be in English, German, or French - are arranged thematically under headings such as e.g. “Genesis”, “Matthew”, “Greek language”, “text and textual criticism”, “exegetical methods and approaches”, “biblical theology”, “social and religious institutions”, “biblical personalities”, “history of Israel and early Judaism”, and so on. The articles and books that are abstracted and reviewed are collected annually by an international team of collaborators from over 300 of the most important periodicals and book series in the fields covered.
The Q Hypothesis Unveiled
The essays collected in this volume are the proceedings of an international conference on the Sayings Source Q held in Essen, Germany in August 2019. The scholars contributing to this volume generally support the Q hypothesis. Nevertheless, they want to submit their own conceptions to scrutiny. Especially the question as to whether Q scholars are driven by unscholarly projections or prejudices was the subject of debate. Sometimes also exegetes follow trends and fashion. Therefore, the central topic of this volume is a critical self-reflection on the hermeneutical options (and perhaps also biases) in Q Research.
The Struggle over Class
An interdisciplinary discussion engaging classics, archaeology, religious studies, and the social sciences The Struggle over Class brings together scholars from the fields of New Testament and early Christianity to examine Christian texts in light of the category of class. Historically rigorous and theoretically sophisticated, this collection presents a range of approaches to, and applications of, class in the study of the epistles, the gospels, Acts, apocalyptic texts, and patristic literature. Contributors Alicia J. Batten, Alan H. Cadwallader, Cavan W. Concannon, Zeba Crook, James Crossley, Lorenzo DiTommaso, Philip F. Esler, Michael Flexsenhar III, Steven J. Friesen, Caroline Johnson Hodge, G. Anthony Keddie, Jaclyn Maxwell, Christina Petterson, Jennifer Quigley, Elisabeth Schüssler Fiorenza, Daniëlle Slootjes, and Emma Wasserman challenge both scholars and students to articulate their own positions in the ongoing scholarly struggle over class as an analytical category.
Christ Died for Our Sins
In Christ Died for Our Sins, Jarvis J. Williams argues a twofold thesis: First, that Paul in Romans presents Jesus' death as both a representation of, and a substitute for, Jews and Gentiles. Second, that the Jewish martyrological narratives in certain Second Temple Jewish texts are a background behind Paul's presentation of Jesus' death. By means of careful textual analysis, Williams argues that the Jewish martyrological narratives appropriated and applied Levitical cultic language and Isaianic languageto the deaths of the Torah-observant Jewish martyrs in order to present their deaths as a representation, a substitution, and as Israel's Yom Kippur for non-Torah-observant Jews. Williams seeks to show that Paul appropriated and applied this same language and conceptuality in order to present Jesus' death as the death of a Torah-observant Jew serving as a representation, a substitution, and as the Yom Kippur for both Jews and Gentiles. Scholars working in the areas of Romans, Pauline theology, Second Temple Judaism, atonement in Paul, or early Christian origins will find much to stimulate and provoke in these pages.
The Urban World and the First Christians
In the tradition of The First Urban Christians by Wayne Meeks, this book explores the relationship between the earliest Christians and the city environment. Experts in classics, early Christianity, and human geography analyze the growth, development, and self-understanding of the early Christian movement in urban settings. The book's contributors first look at how the urban physical, cultural, and social environments of the ancient Mediterranean basin affected the ways in which early Christianity progressed. They then turn to how the earliest Christians thought and theologized in their engagement with cities. With a rich variety of expertise and scholarship, The Urban World and the First Christians is an important contribution to the understanding of early Christianity.
The Village in Antiquity and the Rise of Early Christianity
A complete geographical and thematic overview of the village in an antiquity and its role in the rise of Christianity. The volume begins with a state-of-question introduction by Thomas Robinson, assessing the interrelation of the village and city with the rise of early Christianity. Alan Cadwallader then articulates a methodology for future New Testament studies on this topic, employing a series of case studies to illustrate the methodological issues raised. From there contributors explore three areas of village life in different geographical areas, by means of a series of studies, written by experts in each discipline. They discuss the ancient near east (Egypt and Israel), mainland and Isthmian Greece, Asia Minor, and the Italian Peninsula. This geographic focus sheds light upon the villages associated with the biblical cities (Israel; Corinth; Galatia; Ephesus; Philippi; Thessalonica; Rome), including potential insights into the rural nature of the churches located there. A final section of thematic studies explores central issues of local village life (indigenous and imperial cults, funerary culture, and agricultural and economic life).
Cyprus Within the Biblical World
This volume moves discussion of ancient Israelite culture beyond concepts of isolation and borders, factoring in already well-known insights from classical studies and ancient history that take greater account of the impressive connections between all the countries bordering the Mediterranean Sea. Specifically, the contributors focus on Cyprus and the Bible and offer archaeological and biblical insights to consider how and in what ways, Cyprus and Cypriot culture was related to biblical life and perceptions. Though the Mediterranean separated Palestine from Cyprus, it also joined them; archaeological finds expose significant trade relations and cultural commonalities, not only in the Hellenistic and late-Roman eras, but for many centuries prior. These relations developed and became even more intimate in the later biblical period, as evidenced by early Jewish and Christian writings. By exploring various methods of cultural contact, the contributors suggest that further examination of cultural links between Cyprus and Palestine in the biblical period can repay dividends in understanding the development of ancient Israelite religion, early Judaism, and early Christianity.
The Day of Atonement
The “Day of Atonement” in Leviticus 16 had a formative influence on Judaism and Christianity. The essays in this volume form a representative cross section of the history of reception of Leviticus 16 and the tradition of the Yom ha-Kippurim.
Marginalized Religion and the Law in the Roman Empire
The Roman Empire's approach to religion has traditionally been described in paradoxical terms. On the one hand, Rome has often been regarded as almost proverbially tolerant, as well as highly flexible in its dealings with the diverse range of religious cults and practices within its territories. On the other hand, the Roman religious landscape was not without its limits, and there were certain groups who found themselves, for one reason or another, on the outside. The legal interactions between these groups and the Roman authorities have largely been studied in isolation. In Marginalized Religion and the Law in the Roman Empire, K. P. S. Janssen instead takes a comparative approach, and inve...
Reimagining Apocalypticism
The Dead Sea Scrolls have expanded the corpus of early Jewish apocalyptic literature and tested scholars’ ideas of what apocalyptic means. With all the scrolls now available for study, contributors to this volume engage those texts and many more to reexplore not only definitions of the genre but also the influence of the Dead Sea Scrolls on the study of apocalyptic literature in the Second Temple period and beyond. Part 1 focuses on debates about categories and genre. Part 2 explores ancient Jewish texts from the Second Temple period to the early rabbinic era. Part 3 brings the results of scroll research into dialogue with the New Testament and early Christian writings. Contributors include Garrick V. Allen, Giovanni B. Bazzana, Stefan Beyerle, Dylan M. Burns, John J. Collins, Devorah Dimant, Lorenzo DiTommaso, Frances Flannery, Matthew J. Goff, Angela Kim Harkins, Martha Himmelfarb, G. Anthony Keddie, Armin Lange, Harry O. Maier, Andrew B. Perrin, Christopher Rowland, Alex Samely, Jason M. Silverman, and Rebecca Scharbach Wollenberg.
