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Al Qaeda second in command Dr. Ayman Zawahiri is often referred to as the "brains of Al Qaeda." This book translates into English the writings of Zawahiri, as well as the post-September 11 communiques of the Egyptian physician turned terrorist. It includes a complete translation of his December 2001 book "Knights Under the Prophet's Banner." If you want to know what makes this Al Qaeda leader tick, this is the book to read.
perkembangan pertanian. Pertanian merupakan sektor unggulan dalam menyediakan sumber bahan pangan dan obat – obatan, bahkan sebagai penyedian sumber energi terbarukan. Upaya pembangunan pertanian Indonesia memerlukan dukungan dari seluruh masyarakat Indonesia, lebih-lebih kalangan akademisinya. Upaya tersebut menjadi sangat urgen bagi Fakultas Pertanian UMSU sebagai Fakultas yang bergerak dalam bidang pertanian di Indonesia. Di lingkungan Fakultas Pertanian sendiri dapat dengan mudah dipahami, bahwa pertanian mempunyai arti yang luas, namun bagi masyarakat umum, pengertian pertanian dalam arti luas tersebut tidaklah koheren, tunggal, dan tanpa bias.
The author's introductory and contextual material lays out a framework for what the jihadis are saying - to each other and to the world."--BOOK JACKET.
For decades, a new type of terrorism has been quietly gathering ranks in the world. America's ability to remain oblivious to these new movements ended on September 11, 2001. The Islamist fanatics in the global Salafi jihad (the violent, revivalist social movement of which al Qaeda is a part) target the West, but their operations mercilessly slaughter thousands of people of all races and religions throughout the world. Marc Sageman challenges conventional wisdom about terrorism, observing that the key to mounting an effective defense against future attacks is a thorough understanding of the networks that allow these new terrorists to proliferate. Based on intensive study of biographical data ...
Secara umum buku ini dibagi menjadi enam bagian utama. Pertama, buku ini mengulas tentang ruang lingkup dan batasa ekologi pada tumbuhan, misalnya membahas tentang defenisi dan konsep dasar ekologi beserta pemanfaatan dan penerapannya. Kedua, ekologi dan ekosistem, yang didalamnya memuat tentang hubungan energi yang melintasi ekosistem, seperti Rantai Makanan dan Jaring -Jaring Makanan dan Piramida Biomassa dan Piramida Energi. Selian itu dijelaskan pula siklus -siklus biokimia dalam ekosistem. Ketiga, pembahsaan tentang faktor lingkungan pada tanaman. Misalnya pengaruh tanah, topografi, curah hujan, angin, air, dan sinar matahari pada tanaman.
Buku Peningkatan Hasil Umbi Varietas Antin-2 merupakan buku referensi yang secara umum dapat digunakan sebagai pedoman tentang teknik budidaya umbi-umbian pada umumnya dan ubi jalar ungu varietas Antin-2 pada khususnya. Umbi-umbian sebagai bahan pangan pendamping beras yang familiar di masyarakat Indonesia adalah kelompok ubi-ubian terutama ubi jalar. Berbagai jenis ubi jalar berdasarkan warna yang dikenal oleh masyarakat, salah satunya adalah ubi jalar ungu yang memiliki senyawa antioksidan yang tinggi.
Islamic culture, which is still vigorous in spite of its great antiquity, set out to develop side by side a vision of the individual and of the universe, a philosophy and an art of living that can be seen in the impressive remains of its heritage that is an essential part of the whole of humankind's. Halted for a time by adverse historical conditions, this culture none the less found the strength within itself to re-emerge. Its fidelity to its roots does not prevent it from keeping up with the times and participating in contemporary forums and the stirring dialogue of cultures. This series of volumes on the manifold facets of Islamic culture is intended to acquaint a very wide public with su...
"In 2012, the year 1433 of the Muslim calendar, the Islamic population throughout the world was estimated at approximately a billion and a half, representing about one-fifth of humanity. In geographical terms, Islam occupies the center of the world, stretching like a big belt across the globe from east to west."--P. vii.
At the turn of the Twenty-first century, a number of violent jihadi groups laid down their arms, as in the case of Egypt and Libya. Many of those former fighters ceased actual violence, and some of them took a step forward, initiating processes of ideological de-radicalization and doctrinal changes that deeply transformed their stance towards the State and active confrontation. How was it possible for those groups to disengage and de-radicalize? Why doesn’t this happen again, among other contemporary jihadists? Sara Brzuszkiewicz argues that the answer is simple, yet quite pessimistic: those who de-radicalized were national jihadists. Once jihad goes global it is no longer possible for an organic process of collective and political de-radicalization to happen. Radicalization and de-radicalization between national and global jihadism. From the first Egyptian national jihadists to Al Qaeda retraces the trajectory of the jihadists who de-radicalized and of those who went global, and measures the role of national jihadism and its characteristics in making de-radicalization a viable option.