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This book presents gendered readings of cultural manifestations that relate to the Ottoman era as a preferred past and a model for the future. By means of claims of authenticity and the distribution of imaginaries of a homogenous desirable alternative to everyday concerns, as well as invoking an imperial past at the national level. In this mode of thinking, shaped around a polarised worldview, Republican ideals serve as a counter-image to the promoted splendour and harmony of the Ottomans. Yet, the stereotypical gender roles inextricably linked with this neo-Ottoman imaginary remain largely unacknowledged, dissimulated in the construction of the desire of an idealised past. Our adaption of a cultural studies perspective in this volume puts special emphasis on agency, gender, and authority. It provides a shared ground for the interrogation, through the contributions comprising this project of knowledge production about the past in light of what constitutes acceptable legitimacy in interpreting not only the canonical literature, but history at large.
This book examines international education in Turkey after World War I. In this period, a movement for peace and international education among American educators emerged. This effort, however, had to be reconciled with the nationalist projects of new nation-states emerging from the war. In the case of the Near East that meant coming to terms with the radically nationalist modernization project of Kemal Atatürk’s Turkish Republic. Using the case of Robert College, an American educational institution in Istanbul, which aimed to foster a future local elite of a multi-ethnic and multi-religious student body, the book sheds light on the negotiation between two conceptions of modernity, as repr...
Turkey's process of `modernization' developed rapidly during the second half of the twentieth century. New social and legal reforms were institutionalized and political and economic changes located the country as a more liberated, `Western-style' society. Women and Public Space in Turkey provides a historical understanding of women's experiences of this modernization between 1950 and 1980, a vital period in which their participation in urban public life expanded through higher education and employment. Selda Tuncer examines the precise conditions that enabled women to leave the home and reveals how they perceived and experienced urban public space and social relations. Drawing on interviews ...
Integration has in recent decades emerged as the primary policy tool through which the nations of the global north (and increasingly the global south) shepherd their immigrants to achieve “the same social and economic outcomes as natives taking into account their characteristics” (OECD, 2018). Despite scholarship on the importance of social connections to facilitate feelings of belonging and settlement, lack of consensus around what integration means has led to bustling critique of the notion as prescribing processes through which migrant others must work their way into acceptance in the body social. Moreover, scholars recognise that discourses and practices of integration are often used...
Muhafazakârlığa göre, modern politik felsefenin rasyonalist epistemolojisinden kaynaklı sıkıntılarının altında insanın eksik tanımı yatmaktadır. İnsanı salt bir akıl varlığı olarak değerlendiren bu yaklaşım, insanın sahip olduğu karmaşık duyguları, düşünceleri ve çelişkili motivasyonları göz ardı etmiştir; insanın gerçek doğasını ortaya koyamadığı gibi, onu rasyonel bir makine olarak tanımlamıştır. İnsan denilen varlığın kurgusal inşâsı ile onun gerçekliği arasındaki farkı göz ardı eden rasyonalist yaklaşım, gerçek bir insan yerine kendi kurgusunu bir gerçeklik olarak dayatmış ve politikayı da bu kurgusal zemin üzerinden ...
Hans Kelsen “Saf Hukuk Kuramı” adını verdiği teorisiyle hukukî pozitivizmi farklı bir veçheden temellendirerek pek çok tartışmanın önünü açmıştır. Saf bir hukuktan söz edebilir miyiz? Değerlere nispetle açıklanamayan bir norm hukukî addedilebilir mi? Bu soruların cevaplanabilmesi hukuk felsefesinin arayış içerisinde olmakta olduğu meselelerin özüne dair bir düşünme çabası gerektirmektedir. Hukukun meşruiyet krizinin zirvelerde olduğu Birinci ve İkinci Dünya Savaşı arasında oluşturduğu teorisiyle Kelsen, modern hukukun teorik tartışmalarının özüne dair çıkarımları ile tüm hukuk dünyasının teorisini ilgiyle izlemesini sağlamıştı...
This book provides a meta-reading of how ethnographic discourses on women and Islam in Turkey have changed since their emergence in 1983. It analyses the published ethnographic works in three discursive periods and shows that paradigm shifts in social sciences, processes of neo-liberal globalization and globalization of Islamism as well as political, social, cultural and economic transformations at the local level shape these periods. As an exceptional example of modernization in the Middle East and the post-imperial states in South-East Europe, Turkey has been experiencing tensions between Islamic beliefs and practices and Westernization and secularization processes. Countless aspects of Muslim women’s lives appear as symbols and indicators in this society like in many other Muslim majority societies and to scholars of gender and women’s studies in discussing the faith-based patriarchy. Thus, this book exhibits the necessity of developing a critical perspective on ethnographic representations of Muslim women in Turkey.