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Gendered Identities
This study is an effort to reveal how patriarchy is embedded in different societal and state structures, including the economy, juvenile penal justice system, popular culture, economic sphere, ethnic minorities, and social movements in Turkey. All the articles share the common ground that the political and economic sphere, societal values, and culture produce conservatism regenerate patriarchy and hegemonic masculinity in both society and the state sphere. This situation imprisons women within their houses and makes non-heterosexuals invisible in the public sphere, thereby preserving the hegemony of men in the public sphere by which this male-dominated mentality or namely hegemonic masculinity excludes all forms of others and tries to preserve hierarchical structures. In this regard, the citizenship and the gender regime bound to each other function as an exclusion mechanism that prevents tolerance and pluralism in society and the political sphere.
Waves of Social Movement Mobilizations in the Twenty-First Century
Based on case studies, this book analyzes a recent wave of social movement and protests in the twenty-first century. It has two overarching broadly defined themes: first, to identify commonalities across the social movements and protests in terms of strategies, desire, hopes as well as the main factors in the decline of the movements. And second, to underline the significance of the general economic, social, and political conditions in which these protests arose. Although there are specific national and local context-specific reasons for the protests observed in different countries, the gradual integration of the post-war neo-liberal hegemonic world order is the fundamental overarching structural factor behind these protests. From Turkey to Spain, Greece to Mexico, and the Netherlands to the U.S., this book observes that the “outsiders” of the system resist against the oppression of the neo-liberal world system.
Societal Peace and Ideal Citizenship for Turkey
Globalisation and neo-liberalism have been impacting the nation-state and leading the full citizenship concept into crisis, not only in Turkey but also in the world. While one reason for this crisis is the decline of the welfare state, another reason stems from the fluidity of borders that distorts the classical patterns of the nation-state such as meta-identity. The existing Turkish citizenship inherited a strong state idea with passive citizenship tradition from the Ottoman Empire. However, this understanding is no longer sustainable for Turkish society. The definition of citizenship through state-led nationalism, secularism, and a free market economy creates societal crises in politics and society. The aim of this book is to find out the answer of what should be the ideal citizenship regime for Turkey. Various scholars dealing with Turkish socio-politics analyze different aspects and problems of Turkish citizenship regime that should be tackled for finding a recipe for ideal citizenship in Turkey.
Mainstreaming the Headscarf
With the rise to power of the Justice and Development Party (AKP) in the early 2000s in Turkey, the headscarf that used be looked down upon by the secular middle and upper classes moved to the mainstream. It has since become a symbol of desirable womanhood. This development has pushed Turkey's secular feminists, who had been critical of the headscarf ban, to the margins. This book is the first to trace this new phase of conservative gender politics by examining the images of women's headscarves across secular and Islamic news media. Based on the analysis of photographs and the columns of conservative women journalists, the book sheds light on how the AKP is transforming the image of womanhood. It also identifies the rise of the conservative female journalist as an important phenomenon in the country. Esra Özcan problematizes designators such as “Islamist women” or “Islamic feminists” and instead aims to understand these women in terms of their commitment to right-wing activism and politics, which has so far been ignored. An original contribution to feminist scholarship on Muslim women, this book draws on the unique perspectives of Visual Culture and Communication Studies.
Nation-Building and Turkish Modernization
This book evaluates the Turkish nation-building process from the Ottoman Empire to today, considering the role of Islam in this process. It gives insight into what has changed and not changed in this process. The book explains to readers that the Islamisation of the country is not a coincidence. Rather, Islamism has been grown symbiotically with the secular Republican regime through the organizational power of Islamic sects and with the assistance of the West. How we live as a nation today is not a revolution of Islamists, as some scholars have remarked. Rather, it is a continuation of the Turkish nation-building process with further Islamisation.
Neoliberalism and Global Insecurities
In this edited volume, the contributors show how global insecurities resulting from neoliberalism and globalism have left the entire society insecure in Turkey. They focus on resistance and resilience strategies of vulnerable groups from a variety of perspectives, including environmental groups, social classes, social media, and gender.
Queer Turkey
Before President Erdogan's repressive politics took hold, queer cultures were more visible than ever in Turkey. Queer Turkey offers a broad range of reflections on queer Turkish cultures within a transnational, Euro-American context. Based on his experience in Istanbul, Ralph J. Poole shares his impressions of queer desires between Muslim tradition and global pop, observes what goes on in the hamam, and wonders about Arabesk culture. The book features discussions of queer travel writers, poets, playwrights, and film directors. Their multifarious works manifest the subtle and subversive ways in which artists crisscross the cultural borders of East and West. With its many facets of Turkish-Euro-American cultural interactions, Queer Turkey outlines a kaleidoscope of transnational poetics.
Western Democracy and the AKP
Upturning the typical view of Turkey’s democratic trajectory as a product of authoritarian assault or unfortunate circumstances, this book argues that the AKP, first elected in 2002, has consistently advanced a narrative of democracy as the work of an elite working for the 'National Will'. Beginning with an analysis of the historical processes that led to the AKP’s rise at the beginning of the 21st century, the book then focuses on the AKP since 2002. Though Turkey’s democratic transition was originally characterised by Western co-operation, the author outlines the gradual deterioration of these relations since the 2010s, as well as the decline of political rights, freedom of expressio...
Women in the Cinemas of Iran and Turkey
This volume compares the cinemas of Iran and Turkey in terms of the presence and absence of women on both sides of the camera. From a critical point of view, it provides detailed readings of works by both male and female film-makers, emphasizing issues facing women's film-making. Presenting an overview of the modern histories of the two neighbouring countries, the study traces certain similarities and contrasts, particularly in the reception, adaption and representation of Western modernity and cinema. This is followed by the exploration of the images of women on screen with attention to minority women, investigating post-traumatic cinema's approaches to women (Islamic Revolution of 1979 in ...
Gender and Biopolitics
In Gender and Biopolitics: The Changing Patterns of Womanhood in Post-2002 Turkey, Pınar Sarıgöl sheds new light on the life spheres of the woman as a means of uncovering neoliberal Islamic thinking with regard to individuals and the population. Informed by Michel Foucault's critical perspective, the governmental rationality of post-2002 Turkey's Islamic neoliberalism is examined in this volume. The tenets and merits of Islamic neoliberalism bring moral and religious practices into the discussion regarding ‘how’ the social order should be in general, and ‘how’ the ideal woman should be in particular. Islam and neoliberalism are well matched here because Islam takes society as a social body in which hierarchies and roles are divinely normalised. This book uniquely brings this point to the fore and draws attention to the interplay between the rational and moral values constituting Islamic neoliberal female subjects.
