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A beautiful reflection on the rhythm of God's justice and a call to engage with that rhythm in a way that takes us back toward healing, wholeness, and restoration. God gave Israel the Year of Jubilee as a social reset. Taken together with Sabbath laws and gleaning laws (laws dealt with the harvest season), it was a way to celebrate God's gifts and put the pieces of a broken society back together again. These Old Testament economic ethics were highly practical laws with a theological vision that, if enacted, would set Israel apart as a just society in the midst of a cruel, greedy, and unjust world—not unlike our present day. In Ecosystems of Jubilee, José Humphreys and Adam Gustine take a ...
Following the way of Jesus should lead us into authentic and life-giving relationships. The Jesus Way calls us into community with others to form a new kind of family--a forged family. In an era when our relationships with our families of origin are more complicated than ever, pastor T. C. Moore shows us how following the way of Jesus can lead us to forged families that are authentic and life-giving. Our forged families are the ones who love us for who we are and show up for us when we're in desperate need. Our forged families are the ones with whom we've worked through conflict. Our forged families make us who we are, strengthen our faith, and sustain us through life's many challenges. Forged weaves together stories from the author's over twenty years of experience with urban, multiethnic ministry all over the US, principles from Scripture, and his own experience as an ex-gang member turned church planter and pastor to propose a way of approaching faith in community that rejects hierarchical, bureaucratic structures in favor of formative, inclusive friendships that last.
Since World War II, Protestant sermons have been an influential tool for defining American citizenship in the wake of national crises. In the aftermath of national tragedies, Americans often turn to churches for solace. Because even secular citizens attend these services, they are also significant opportunities for the Protestant religious majority to define and redefine national identity and, in the process, to invest the nation-state with divinity. The sermons delivered in the wake of crises become integral to historical and communal memory—it matters greatly who is mourned and who is overlooked. Melissa M. Matthes conceives of these sermons as theo-political texts. In When Sorrow Comes,...
Church leaders need to show up, stay put, and see what God is doing in their midst. Pastor José Humphreys recognizes how deeply our faith is tied to our particular stories in our particular places. Combining spiritual formation with activism, vivid narrative with exhortation, and realism with hopefulness, Humphreys offers pastors and church planters a thoughtful look at discipleship in a complex world.
The Latina/o culture and identity have long been shaped by their challenges to the religious, socio-economic, and political status quo. Robert Chao Romero explores the "Brown Church" and how this movement appeals to the vision for redemption that includes not only heavenly promises but also the transformation of our lives and the world.
Before white churches can pursue diversity, we must first address the faulty discipleship that has led to our segregation in the first place. Pastor David Swanson proposes that we rethink our churches' habits, or liturgies, and imagine together holistic, communal discipleship practices that can reform us as members of Christ's diverse body.
"Collection of incunabula and early medical prints in the library of the Surgeon-general's office, U.S. Army": Ser. 3, v. 10, p. 1415-1436.
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