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Colonial Ch'olti'
At the time of the Spanish conquest, Ch’olti’ was spoken throughout much of the southern Maya lowlands in what is present-day Petén and Chiquimula, and is closely related to that spoken by the authors of the Classic Maya inscriptions. This book presents for the first time a facsimile, transcription, English and Spanish translation, and grammatical analysis of the Morán Manuscript, a Colonial-era document that provides the sole attestation of Ch’olti’. In addition to its value as a chronicle of the Colonial period, the Morán Manuscript is crucial to our understanding of the Classic Maya, particularly their language, captured in thousands of intricately carved and painted hieroglyph...
Maya Pilgrimage to Ritual Landscapes
Pilgrimage to ritually significant places is a part of daily life in the Maya world. These journeys involve important social and practical concerns, such as the maintenance of food sources and world order. Frequent pilgrimages to ceremonial hills to pay offerings to spiritual forces for good harvests, for instance, are just as necessary for farming as planting fields. Why has Maya pilgrimage to ritual landscapes prevailed from the distant past and why are journeys to ritual landscapes important in Maya religion? How can archaeologists recognize Maya pilgrimage, and how does it compare to similar behavior at ritual landscapes around the world? The author addresses these questions and others through cross-cultural comparisons, archaeological data, and ethnographic insights.
Mortuary Landscapes of the Classic Maya
From the tombs of the elite to the graves of commoners, mortuary remains offer rich insights into Classic Maya society. In Mortuary Landscapes of the Classic Maya: Rituals of Body and Soul, the anthropological archaeologist and bioarchaeologist Andrew K. Scherer explores the broad range of burial practices among the Maya of the Classic period (AD 250–900), integrating information gleaned from his own fieldwork with insights from the fields of iconography, epigraphy, and ethnography to illuminate this society’s rich funerary traditions. Scherer’s study of burials along the Usumacinta River at the Mexican-Guatemalan border and in the Central Petén region of Guatemala—areas that includ...
The Cambridge World History
The most comprehensive account yet of the human past from prehistory to the present.
Transnational Frontiers of Asia and Latin America since 1800
Frontiers are "wild." The frontier is a zone of interaction between distinct polities, peoples, languages, ecosystems and economies, but how do these frontier spaces develop? If the frontier is shaped by the policing of borders by the modern-nation state, then what kind of zones, regions or cultural areas are created around borders? This book provides 16 different case studies of frontiers in Asia and Latin America by interdisciplinary scholars, charting the first steps toward a transnational and transcontinental history of social development in the borderlands of two continents. Transnationalism provides a shared focus for the contributions, drawing upon diverse theoretical perspectives to ...
The Maya
The Maya has long been established as the best, most readable introduction to the ancient Maya on the market today. This classic book has been updated by distilling the latest scholarship for the general reader and student. This tenth edition incorporates the most recent archaeological and epigraphic findings, which continue to proceed at a fast pace, along with full-colour illustrations. The new material includes evidence of the earliest human occupants of the Maya region and the beginnings of agriculture and settled life; analysis from lidar on swampy areas, such as Usumacinta, that show enormous rectangle earthworks, including Aguada Fénix, dating from 1050 to 750 BC; and recent advances...
The Beast Between
The first book to focus on the multifaceted images of deer and hunting in ancient Maya art, from the award-winning author of To Be Like Gods: Dance in Ancient Maya Civilization. Winner, CHOICE Outstanding Academic Title, 2019 The white-tailed deer had a prominent status in Maya civilization: it was the most important wild-animal food source at many inland Maya sites and also functioned as a major ceremonial symbol. Offering an in-depth semantic analysis of this imagery, The Beast Between considers iconography, hieroglyphic texts, mythological discourses, and ritual narratives to translate the significance and meaning of the vibrant metaphors expressed in a variety of artifacts depicting deer...
Historical and Archaeological Perspectives on the Itzas of Petén, Guatemala
Historical and Archaeological Perspectives on the Itzas of Petén, Guatemala is the first exhaustively detailed and thorough account of the Itzas—a Maya group that dominated much of the western lowland area of tropical forest, swamps, and grasslands in Petén, Guatemala. Examining archaeological and historical evidence, Prudence Rice and Don Rice present a theoretical perspective on the Itzas’ origins and an overview of the social, political, linguistic, and environmental history of the area; explain the Spanish view of the Itzas during the Conquest; and explore the material culture of the Itzas as it has been revealed in recent surveys and excavations. The long but fragmented history of...
War in the Land of True Peace
For the ancient and modern Maya, the landscape is ruled by powerful entities in the form of geographic features like caves, mountains, springs, and abandoned cities—spirits who must be entreated, through visits and rituals, for permission to plant, harvest, build, or travel their territories. Consequently, such places have served as points of domination and resistance over the millennia—and nowhere is this truer than in Guatemala’s Northern Transversal Strip, the subject of Brent K. S. Woodfill’s War in the Land of True Peace. This strategic region with its wealth of resources—fertile soil, petroleum, and the only noncoastal salt in the Maya lowlands—is the site of some of the mo...
Rewriting Maya Religion
In Rewriting Maya Religion Garry Sparks examines the earliest religious documents composed by missionaries and native authors in the Americas, including a reconstruction of the first original, explicit Christian theology written in the Americas—the nearly 900-page Theologia Indorum (Theology for [or of] the Indians), initially written in Mayan languages by Friar Domingo de Vico by 1554. Sparks traces how the first Dominican missionaries to the Maya repurposed native religious ideas, myths, and rhetoric in their efforts to translate a Christianity and how, in this wake, K’iche’ Maya elites began to write their own religious texts, like the Popol Vuh. This ethnohistory of religion critic...
