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Defining Religion
Provides a new orientation to philosophy of religion and a new theory of how religion ought to be defined. In this collection of essays, written over the past decade, Robert Cummings Neville addresses contemporary debates about the concept of religion and the importance of the comparative method in theology, while advancing and defending his own original definition of religion. Nevilles hypothesis is that religion is a cognitive, existential, and practical engagement of ultimate realitiesfive ultimate conditions of existence that need to be engaged by human beings. The essays, which range from formal articles to invited lectures, develop this hypothesis and explore its ramifications in religious experience, philosophical theology, religious studies, and the works of important thinkers in philosophy of religion. Defining Religion is an excellent introduction to Nevilles work, especially to the systematic philosophical theology presented in his magisterial three-volume set Philosophical Theology.
Reconstruction of Thinking
The Renaissance development of science fulfilled the ancient ideal of integrating quantitative and qualitative thinking, but failed to recognize valuational thinking and thus deprived moral, aesthetic, and political thought of cognitive status. The task of this book is to reconstruct the concept of thinking in order to exhibit valuation, not reason, as the foundation for thinking and to integrate valuational with quantitative and qualitative modes. Part I explains the broad thesis, interpreting the problem of the foundations for thinking and providing a general theory of value. Part II explains the role of valuation at the imaginative level of thinking with discussions of synthesis, perception, form, and art. The method of reconstruction requires a cosmology that is generated in successive waves.
Existence
Religion, writes Robert Cummings Neville, articulates existential predicaments and provides venues for ecstatic fulfillment. Like its companion volumes treating ultimacy and religion, Existence advances a systematic philosophical theology to address first-order questions found in the array of Axial Age religions. Issues arising in the major religious traditions are explored through a complex array of philosophical approaches. This second volume shows religion to be the engagement of ultimate realities common to all human beings. Neville finds five problematics relative to ultimate boundary conditions of the human world: the contingency of existence, living under obligation, the quest for wholeness, engagement with others, and the meaning or value in life. Common to all human beings and hence "religion," the engagement with realities is also historically and culturally bound, becoming simultaneously socially constructed "religions." Readers will find Neville's philosophical theology both bold and enlightening, running counter to dominant intellectual trends while richly informed by a long and fruitful engagement with theology, philosophy, and religion, East and West.
Creativity and God
This book is a sympathetic critique of process theology with responses to the arguments addressed by leading thinkers.
Metaphysics of Goodness
In Metaphysics of Goodness, Robert Cummings Neville extends Alfred North Whitehead's project of cultural studies, which was based on a new metaphysics that Whitehead developed in Adventures of Ideas. Neville's focus is value or goodness in many modes. The metaphysics treated in this book derive from the Platonic and Confucian traditions, with significant modifications of Whitehead, Peirce, Dewey, Confucius, Xunzi, and Zhou Dunyi. Part one develops a theory of form based on a metaphysics of harmony. Part two elaborates a theory of art based on a metaphysics of beauty. Part three sketches a theory of personhood based on a metaphysics of obligation. Part four discusses civilization in a systematic way based on a metaphysics of flourishing. Throughout the book, Neville elaborates a theory of interpretation that is inspired by Peirce, Dewey, and Xunzi but is not limited to their ideas. While the reasoning of the book is concise, it employs methodologies from many kinds of philosophy, art criticism, ethics, and cultural studies, and sees philosophy as needing to learn from all these disciplines.
Religion
Religion is the third and final volume in Robert Cummings Neville's systematic development of a new philosophical theology. Unfolding through his earlier volumes, Ultimates and Existence, and now in Religion, philosophical theology considers first-order questions generally treated by religious traditions through philosophical methods while reflecting Neville's long engagement with philosophy, theology, and Eastern and Western religious traditions. In this capstone to the trilogy, Neville provides a theory of religion and presents a sacred worldview to guide religious participation. His philosophical theory of value enlightens religions' approaches to ethics, spirituality, and religious insti...
Ultimates
Finalist for the 2015 John N. Findlay Award in Metaphysics presented by the Metaphysical Society of America Robert Cummings Neville offers a new theology of the ultimate and a new theory of religion to back it up. The first volume in a trilogy, this book and companion volumes treating existence and religion advance a systematic philosophical theology to address first-order questions found in the array of Axial Age religions. Questions generally arising in the major religious traditions are interrogated with a dialectic of philosophical approaches. This volume begins the project with a consideration of ultimacy defined philosophically and illustrated in a wide range of traditions. To the ques...
Religion
The concluding volume in a trilogy advancing a systematic philosophical theology, this book presents a plausible sacred worldview for religious participation.
Boston Confucianism
Argues that Confucianism can be important to the contemporary, global conversation of philosophy and should not be confined to an East Asian context.
