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Indigenous researchers are knowledge seekers who work to progress Indigenous ways of being, knowing and doing in a modern and constantly evolving context. This book describes a research paradigm shared by Indigenous scholars in Canada and Australia, and demonstrates how this paradigm can be put into practice. Relationships don’t just shape Indigenous reality, they are our reality. Indigenous researchers develop relationships with ideas in order to achieve enlightenment in the ceremony that is Indigenous research. Indigenous research is the ceremony of maintaining accountability to these relationships. For researchers to be accountable to all our relations, we must make careful choices in our selection of topics, methods of data collection, forms of analysis and finally in the way we present information.
In this edited collection, leading scholars seek to disrupt Eurocentric research methods by introducing students, professors, administrators, and practitioners to frameworks of Indigenous research methods through a lens of reconciliation. The foundation of this collection is rooted in each contributor’s unique conception of reconciliation, which extends beyond the parameters of Canada’s Truth and Reconciliation Commission to include a broader, more global approach to reconciliation. More pointedly, contributors discuss how effective research is when it’s demonstrated through acts of reconciliation. Encouraging active, participatory approaches to research, this seminal text includes a range of examples, including a variety of creative forms, such as storytelling, conversations, letters, social media, and visual methodologies that challenge linear ways of thinking and embrace Indigenous ways of knowing and seeing. This collection is a go-to resource for all disciplines with a research-focus, including Indigenous studies, sociology, social work, education, gender studies, and anthropology.
Written by author and speaker Shawn Seah, My Father's Kampung delves into the social history of Aukang and Punggol as it traces a son's journey to better understand and appreciate the kampung life his father lived. The book is rich in personal stories and oral histories of those who lived there from the 1940s to 1970s, brought to life by Seah's passionate narrative as well as illustrations and photos.This book is supported by the National Heritage Board, with Forewords by Robert Yeo and Montfort Alumni.
From birth to now, my life has been a roller coaster ride. While reading this book, you will partake in my journey with me and learn the real me. From abandonment, to traumatization, to all in all growing I'm letting everything go. I promise.
The life stories included here present the journeys of over 30 indigenous researchers from six continents and many disciplines, including the challenges and oppression they have faced, their strategies for overcoming them, and how their work has produced more meaningful research and a more just society.
The adventures of Santa's little elfin granddaughter CHRISSIE CLAUS are collected in this trade paperback edition, featuring her comic book adventures from Adventures of Chrissie Claus #1-2, Flare #30, and Flare Adventures #18-19.
Harold and Louise Fishers twins, Alex and Ben, live in Rochester, New Yorkfar from their home state of Texas. Alex is a successful poet and writer, with three of her novels on the bestseller lists. Ben is a successful freelance journalist. When the twins decide to return to Texas to celebrate their parents thirty-fifth wedding anniversary, both of them arrange to bring their live-in girlfriends along for the celebration. Both are looking forward to the event, but for Alex it will be a coming out of sorts. While most of her family members are aware that Alex is gay, this will be the first time that she is bringing her girlfriend to a family event. At the reunion, some family members respond negatively to Alexs sexuality, and secrets are spilled that could potentially threaten to rip their family apart. Can the power of love save the Fishers from destruction?
Come back to a time just after the end of the 2nd World War. The world will meet a young boy that will change the course of the world by the time of his next birthday in January of 1951. Shawn Wilson is a very special wizard that only comes around every 1,000 years or so. He has powers that he uses only for good never for the bad.
Stories of Indigenous children forced to attend residential schools have haunted Canadians in recent years. Yet most Indigenous children in Canada attended “Indian day schools,” and later public schools, near their home communities. Although church and government officials often kept detailed administrative records, we know little about the actual experiences of the students themselves. In What We Learned, two generations of Tsimshian students – a group of elders born in the 1930s and 1940s and a group of middle-aged adults born in the 1950s and 1960s – reflect on their traditional Tsimshian education and the formal schooling they received in northwestern British Columbia. Their stories offer a starting point for understanding the legacy of day schools on Indigenous lives and communities. Their recollections also invite readers to consider a broader notion of education – one that includes traditional Indigenous views that conceive of learning as a lifelong experience that takes place across multiple contexts.