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Explains the development of Romantic arts and culture in Germany, with both individual artists and key themes covered in detail.
Pilgrimage into God: A Study of John Main's Meditation-Oriented Spirituality is a comprehensive investigation of the heritage of the Benedictine monk John Main (1926 -1982). This founder of a worldwide movement for Christian meditation understands meditation as an intentional transcending of all mental processes. Contrary to popular opinion, which associates meditation uniquely with Eastern traditions, Main considers meditative practice to be essential and central to Christian faith. This study not only explores Main's views on practise, but also looks into his theology, his understanding of spiritual growth and the (ideal) contexts for achieving such growth. It does this by critically situating Main's spiritual teaching within the Christian tradition and exploring its relation to Charles Taylor's interpretation of the modern spiritual condition. This study also aims at exploring how Main's heritage may contribute to illuminating Christian spiritual life today.
The Decline of Life is an ambitious and absorbing study of old age in eighteenth-century England. Drawing on a wealth of sources - literature, correspondence, poor house and workhouse documents and diaries - Susannah Ottaway considers a wide range of experiences and expectations of age in the period, and demonstrates that the central concern of ageing individuals was to continue to live as independently as possible into their last days. Ageing men and women stayed closely connected to their families and communities, in relationships characterised by mutual support and reciprocal obligations. Despite these aspects of continuity, however, older individuals' ability to maintain their autonomy, and the nature of the support available to them once they did fall into necessity declined significantly in the last decades of the century. As a result, old age was increasingly marginalised. Historical demographers, historical gerontologists, sociologists, social historians and women's historians will find this book essential reading.
The Vatican. The Inquisition. Contraception. Celibacy. Apparitions and miracles. Plots and scandals. The Catholic Church is seldom out of the news. But what do its one billion adherents really believe, and how do they put their beliefs into practice in worship, the family, and society? This down-to-earth account goes back to the early Christian creeds to uncover the roots of modern Catholic thinking. It avoids getting bogged down in theological technicalities, and throws light on aspects of the Church's institutional structure and liturgical practice that even Catholics can find baffling: why go to confession? How are people made saints? What is 'infallible' about the Pope? Topics addressed include: • scripture and tradition • sacraments and prayer • popular piety • personal and social morality • reform, mission, and interreligious dialogue Lawrence Cunningham, a theologian, prize-winning writer and university teacher, provides an overview of Catholicism today which will be indispensable for undergraduates and lay study groups.
By way of essays and a selection of primary sources in parallel text, Biography, Historiography, and Modes of Philosophizing provides an introduction to a vast, significant, but neglected corpus of early modern literature: collective biography. It focuses especially on the various related strands of political, philosophical, and intellectual and cultural biography as well as on the intersection between biography, historiography, and philosophy. Individual texts from the fifteenth to the eighteenth century are presented as examples of how the ancient collective biographical tradition – as represented above all by Plutarch, Suetonius, Diogenes Laertius, and Jerome – was received and transformed in the Renaissance and beyond in accordance with the needs of humanism, religious controversy, politics, and the development of modern philosophy and science.
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William Harvey's natural philosophy was a view of the world that he had put together during his education in Cambridge and Padua. It contained ways of structuring knowledge, formulating questions and arriving at answers that directed the programme of work in which he discovered the circulation of the blood. Harvey addressed himself to people with related philosophies, and it is necessary to be aware of seventeenth-century modes of exposition and evaluation of knowledge if we are to understand how Harvey's contemporaries reacted to his work. This book, the most extensive discussion of Harvey to be published for over twenty-five years, reports extensively on the views of those who wrote for an...