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“Very few men,” said Bakunin, “have read as much, and, it may be added, have read as intelligently, as M. Marx.” S. S. Prawer’s highly influential work explores how the world of imaginative literature—poems, novels, plays—infused and shaped Marx’s writings, from his unpublished correspondence, to his pamphlets and major works. In exploring Marx’s use of literary texts, from Aeschylus to Balzac, and the central role of art and literature in the development of his critical vision, Karl Marx and World Literature is a forensic masterpiece of critical analysis.
An exploration into the role of food in the aesthetic revolution of Romanticism
This is a uniquely authoritative study of German history between the mid-eighteenth century and the formation of the Bismarckian Reich. This is an extensive account of social and cultural, as well as political developments and shows that the creation of a Prussian-led nation-state should not be seen as 'natural' or inevitable.
Werner Herzog's Nosferatu – Phantom der Nacht (1979) is one of the masterpieces of the New German Cinema of the 1960s and 70s. Adapted from Bram Stoker's Dracula, and mindful too of F. W. Murnau's earlier German film version of that same novel, Herzog's film is perhaps the most compelling screen treatment of the vampire myth. In this comprehensive account of Nosferatu, S. S. Prawer begins with discussion of Stoker's book, the cultural fascination with vampires, and the formation and evolution of Herzog's career. Taking the production history into account, Prawer ultimately foregrounds the cultural and aesthetic components of the film that combine to such powerful effect. This second edition features a new foreword by Brad Prager and original cover artwork by Matt Brand.
Heinrich Heine (1797-1856) is one of Germany's greatest writers. His agile mind and brilliant wit expressed themselves in lyrical and satirical poetry, travel writing, fiction, and essays on literature, art, politics, philosophy and history. He was a biting satirist, and a perceptive commentator on the world around him. One of his admirers, Friedrich Nietzsche, said of him: 'he possessed that divine malice without which perfection, for me, is unimaginable.' Heine was conscious of living after two revolutions. The French Revolution had changed the world forever. Heine experienced its effects when growing up in a Düsseldorf that formed part of the Napoleonic Empire, and when spending the latt...
This title was first published in 2000: Thackeray's "minor writings" remain caught in a debate about what constitutes "literature" and whether magazine writing and journalism might be construed as such. This debate was present during the inception of the mass periodical press in the 1830s when Thackeray began his career and forms part of the context of, reasoning within, and techniques of Thackeray's work. Throughout his career, Thackeray was enmeshed in critical arguments about periodicals, novels, "realism" and commercialism. He was himself both (and neither) journalist and literary artist and was at once a product of and critical of emerging writing practices. This book argues that an und...
This title offers a Marxist take on a selection of artistic and cultural achievements from the rap music of Tupac Shakur to the painting of Van Gogh, from HBO's Breaking Bad to Balzac's Cousin Bette , from the magical realm of Harry Potter to the apocalyptic landscape of The Walking Dead , from The Hunger Games to Game of Thrones .
Challenges the notion that Weimar Jews sought to be invisible or indistinguishable from other Germans by "passing" as non-Jews
The Infrahuman explores a little-known aspect in major works of Jewish literature from the period preceding World War II, in which Jewish writers in German, Hebrew, and Yiddish employed figures of animals in pejorative depictions of Jews and Jewish identity. Such depictions are disturbing because they sometimes rival common anti-Semitic stereotypes, and have often been explained away as symptoms of Jewish self-hatred. In this book, Noam Pines shows how animality emerged in Jewish literature not as a biological or conceptual category, but as a theological figure of exclusion from a state of humanity and Christianity alike. By framing the human-animal question in theological terms rather than in racial-biological terms, writers such as Heinrich Heine, S. Y. Abramovitsh, Hayim Nachman Bialik, Uri Zvi Greenberg, Franz Kafka, S. Y. Agnon, and Paul Celan subjected the pejorative designations of Jewish identity to literary elaboration and to philosophical negotiation.