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"After early years growing up in Montana and Wisconsin, Stephan Torre spent his teen years in Monterey, California. After college in Berkeley and San Francisco, he lived on the Big Sur and Mendocino coasts, working as a "wood butcher," building houses, and salvaging redwood logs. Torre later went north to settle on a remote homestead in the Canadian Rockies with his wife and two daughters, scratching a living from livestock and sawmills. Eventually, he moved south to Point Reyes, California, then to the Great Basin high desert, where he now lives on a small ranch at the base of the Warner Mountains. Given his priority for living in raw and untamed country, Torre's poems are seldom without reference to wild landscape. He resists, however, being called a "nature poet," since he frequently deals with traditional rural male work, gender, privilege, art, and the tensions inherent in people's rapacious claims of land ownership.
In The Open Future: Why Future Contingents are all False, Patrick Todd launches a sustained defense of a radical interpretation of the doctrine of the open future. He argues that all claims about undetermined aspects of the future are simply false. Todd argues that this theory is metaphysically more parsimonius than its rivals, and that objections to its logical and practical coherence are much overblown. Todd shows how proponents of this view can maintain classical logic, and argues that the view has substantial advantages over Ockhamist, supervaluationist, and relativist alternatives. Todd draws inspiration from theories of ''neg-raising'' in linguistics, from debates about omniscience wit...
This volume addresses foundational issues concerning the nature of first-personal, or de se, thought and how such thoughts are communicated. One of the questions addressed is whether there is anything distinctive about first-person thought or whether it can be subsumed under broader phenomena. Many have held that first-person thought motivates a revision of traditional accounts of content or motivates positing special ways of accessing such contents. Gottlob Frege famously held that first-person thoughts involve a subject being 'presented to himself in a particular and primitive way, in which he is presented to no-one else.' However, as Frege also noted, this raises many puzzling questions w...
Self-Awareness and The Elusive Subject explores the puzzling fact that we are certain of the existence of a subject of experience despite its being objectively and subjectively elusive. It is objectively elusive in that, like phenomenal states, it cannot be found from the third-person perspective. It is subjectively elusive because it also cannot be found in introspection. On the one hand, then, the author agrees with the Buddhists and philosophers like Hume and Sartre that the self cannot be found in experience. He sides with Descartes', on the other hand, arguing the subject of experience exists and that we have certainty of the cogito. Along the way the book considers the claim that phenomenal states have “subjective character” or “mineness” and argues instead that they are phenomenally anonymous. Howell concludes with a deflationary account of pre-reflective self-consciousness and provides an account of basic self-awareness according to which we are most fundamentally aware of ourselves indirectly as the subject of our conscious states.
The theory of relativity convinced many philosophers that space and time are fundamentally alike, and that they are mere aspects of a more fundamental space-time. In The Nature of Time, Ulrich Meyer argues against this consensus view. Instead of a 'spatial' account of time that treats instants like positions in space, he presents the first comprehensive defense of a 'modal' account that emphasizes the similarities between times and the possible worlds in modal logic. Modal accounts of time are naturally cast in terms of a tense logic that accounts for temporal distinctions in terms of primitive tense operators. Tense logic was originally developed to provide a linguistic theory of verb tense in natural languages, but here Meyer proposes that it can be treated as a metaphysical theory of the nature of time. Contrary to popular belief, such modal accounts of time do not commit us to the view that there is something metaphysically special about the present moment, and they are easily reconciled with the theory of relativity.
Love Divine provides a systematic account of the deep and rich love that God has for humans. While the associated theological territory is vast, the objective is to contend for a unified paradigm regarding fundamental issues pertaining to the God of love who deigns to share His life of love with any human willing to receive it. Realizing this objective includes clarifying and defending specific conclusions concerning how the doctrine of divine love should be approached, what God's love is, what role love plays in motivating God's creation and subsequent governance of humans, how God's love of humans factors into His emotional life, which humans it is that God loves in a saving manner, what the punitive wrath of God is and how it relates to God's love for humans, and how it might be possible for God to share the intra-trinitarian life of love with human beings. As the book unfolds, the chapters interlock and build upon one another in the effort to trace nodal issues related to God's love as it begins in Him and then spills out in the creation, redemption, and glorification of humanity—a kind of exitus-reditus structure that is driven by the unyielding love of God.
Winner of the Colorado Book Award; Winner of the Willa Literary Award As heard on Public Radio International's The Writer's Almanac! Full of music and evocative word play, Veronica Patterson's Swan, What Shores? offers alluring poems varied in form and inventive in approach. In language that is both precise and lyrical, Patterson's work, like much of the best poetry, plumbs the human condition with depth, wit, and, above all, compassion. The poems offer fine surprises, from the lyrical litany of "The Riddle of My Want" ("the stride of your eyes / a summering of skin") to the unusual elegy "Three Photographs Not of My Father" to the mysteries embodied in "Where Are My Swans?": "All movement in their dreams is theirs / that glide-without-haste, for what core of the universe / has to hurry?" Swan, What Shores? marks the blossoming of a major poetic talent.
Traditional philosophical discussions of knowledge have focused on the epistemic status of full beliefs. Sarah Moss argues that in addition to full beliefs, credences can constitute knowledge. For instance, your 0.4 credence that it is raining outside can constitute knowledge, in just the same way that your full beliefs can. In addition, you can know that it might be raining, and that if it is raining then it is probably cloudy, where this knowledge is not knowledge of propositions, but of probabilistic contents. The notion of probabilistic content introduced in this book plays a central role not only in epistemology, but in the philosophy of mind and language as well. Just as tradition hold...
Fueling Resistance examines conflicts over development projects in "energy frontiers"--places in the world far from sites of economic and political power that are seen as potential suppliers of new energy commodities. Neville looks at biofuels in Kenya and fracking in the Canadian Yukon and shows how organizers connect specific energy projects to broader issues of globalization, climate, food, water, and justice. Taken together, the intersecting elements of the political economy of energy (finance, ownership, and trade relations) shape the contentious politics of biofuels and fracking at both local and global scales, and help explain how and why particular mechanisms of contention emerge at different times and places.
A magic-realism novel on an 18th century slave in the Caribbean who becomes a philosopher, writing an encyclopedia on his race. After escaping by sea he lands on an island, is made pregnant by a mermaid and gives birth through his mouth to a quartet of philosofish.