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This work was the first sustained philosophical study of psychic phenomena to follow C.D. Broad's LECTURES ON PSYCHICAL RESEARCH, written nearly twenty years earlier. The author clearly defines the categories of psychic phenomena, surveys the most compelling experimental data, and traces their implications for the philosophy of science and the philosophy of mind. He considers carefully the abstract presuppositions underlying leading theories of psychic phenomena, and he offers bold criticisms of both mechanistic analyses of communication and psychophysical identity theories. In addition, he challenges the received view that experimental repeatability is the paramount criterion for evaluating parapsychological research, and he exposes the deep confusions underlying Jung's concept of synchronicity.
Do you believe in ghosts? Chances are you're either too willing, or not willing enough, to believe that personal consciousness survives after bodily death. Some underestimate the evidence for life after death, not realizing how impressive the most convincing cases are. Others overestimate it, rejecting alternative explanations too readily. In fact, several non-survivalist explanations--hidden or latent linguistic or artistic talents, extreme memory, even psychic abilities--are as interesting as the hypothesis of survival, and may be more plausible than their critics realize. Immortal Remains takes a fresh look at some of the most puzzling cases suggesting life after death, and considers how to tell evidence for an afterlife from evidence for exotic things (including psychic things) done by the living. Author Stephen E. Braude, who has done extensive research in parapsychology and dissociation, explores previously ignored issues about dissociation, creativity, linguistic skills, and the nature and limits of human abilities. He concludes that we have some reason, finally, for believing in life after death.
Do people with multiple personalities have more than one self? The first full-length philosophical study of multiple personality disorder, First Person Plural maintains that even the deeply divided multiple personality contains an underlying psychological unity. Braude updates his work in this revised edition to discuss recent empirical and conceptual developments, including the charge that clinicians induce false memories in their patients, and the professional redefinition of "multiple personality disorder" as "dissociative identity disorder."
In the early days of photography, many believed and hoped that the camera would prove more efficient than the human eye in capturing the unseen. Spiritualists and animists of the nineteenth century seized on the new technology as a method of substantiating the existence of supernatural beings and happenings. This fascinating book assembles more than 250 photographic images from the Victorian era to the 1960s, each purporting to document an occult phenomenon: levitations, apparitions, transfigurations, ectoplasms, spectres, ghosts, and auras. Drawn from the archives of European and American occult societies and private and public collections, the photographs in many cases have never before been published. The Perfect Medium studies these rare and remarkable photographs through cultural, historical, and artistic lenses. More than mere curiosities, the images on film are important records of the cultural forces and technical methods that brought about their production. They document in unexpected ways a period when developing photographic technology merged with a popular obsession with the occult to create a new genre of haunting experimental photographs.
'Robert Almeder has clearly summarized an extensive body of evidence and argues its merits with the skill of a professional philosopher.'--Ian Stevenson, M.D., University of Virginia, Health Sciences Center
WHAT'S SO DANGEROUS? Dangerous Pursuits is a wry allusion to philosopher Stephen Braude's obstacle-strewn career path over the past several decades--to the vindictive hostility, ridicule, and condescension he's encountered for his decision to look carefully at the data and theoretical issues of parapsychology. The diverse chapters, which are incisive but not without humor, focus on the topic of mediumship, and in the process address major parapsychological themes, including the evidence for postmortem survival and the unsettling question of the limits of paranormal influence. In the end, it turns out the real danger is the widespread ignorance of how these issues impact our understanding of reality.
Contemporary parapsychology tends to be preoccupied with ESP (telepathy, clairvoyance, precognition) and psychokinesis. In contrast, this cutting-edge anthology assembles an international team of experts from the fields of psychology, parapsychology, philosophy, anthropology and neuroscience to examine critically what is referred to as the survival hypothesis: the tentative statement or prediction that some aspect of our personhood (e.g., consciousness) persists subsequent to the death of the physical body. The appraisal of the survival hypothesis will be restricted to the phenomenon of mediumship; that is, humans who ostensibly communicate with the deceased. The book has been divided into four main sections: Explanation and Belief; Culture, Psychopathology and Psychotherapy; Empirical Approaches; The Present and Future. The issue of postmortem survival is supremely relevant to us all because the human encounter with death is, of course, a certainty.
Intuition is central to discussions about the nature of scientific and philosophical reasoning and what it means to be human. In this bold and timely book, Hillel D. Braude marshals his dual training as a physician and philosopher to examine the place of intuition in medicine. Rather than defining and using a single concept of intuition—philosophical, practical, or neuroscientific—Braude here examines intuition as it occurs at different levels and in different contexts of clinical reasoning. He argues that not only does intuition provide the bridge between medical reasoning and moral reasoning, but that it also links the epistemological, ontological, and ethical foundations of clinical d...