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Stephen Muecke
In seinem Notebook beschreibt Stephen Muecke die Werke des Aborgine-Künstlers Butcher Joe aus Goolarabooloo, der das Hauptgedankengut seiner Kultur in seinen Zeichnungen veranschaulichte, die hier reproduziert sind. Auf den Werken sind Orte abgebildet, an denen die Toten die Lebenden besuchen, Ereignisse an der Schwelle zwischen Wachen und Schlafen: Legenden der Traumzeit, die erklären, wie alles entstanden ist, und die die Regeln begründen, nach denen die Aborigines leben. Tanzende, jagende oder arbeitende Menschen, Geister, Tiere und Skelette sind zu sehen – einzelne Szenen aus der Geschichte, teilweise Übersetzungen visueller und akustischer Erinnerungen, in der Geister zu Menschen ...
Ancient & Modern
How might we think and talk about indigenous philosophy? Why has Aboriginal knowledge not been given the status of philosophical knowledge? There's a quarrel about whose antiquity is at the foundation of Australian culture, and why contemporary forms of Aboriginality are marginal to Australia's modernity.
Reading the Country
Explores the meaning and politics of place (Roebuck Plains) through Aboriginal narratives, songs, conversations, photographs and paintings, together with European historical, geographic and geological knowledge; linked by a series of explanatory, exploratory and analytical essays on history, anthropology, critical theory and painting; interview with Peter Yu, NAC representative.
Another Science is Possible
Like fast food, fast science is quickly prepared, not particularly good, and it clogs up the system. Efforts to tackle our most pressing issues have been stymied by conflict within the scientific community and mixed messages symptomatic of a rushed approach. What is more, scientific research is being shaped by the bubbles and crashes associated with economic speculation and the market. A focus on conformism, competitiveness, opportunism and flexibility has made it extremely difficult to present cases of failure to the public, for fear that it will lose confidence in science altogether. In this bold new book, distinguished philosopher Isabelle Stengers shows that research is deeply intertwine...
Culture and Waste
Waste is a key category for understanding cultural value. It is not just the 'bad stuff' we dispose of; it is material we constantly struggle to redeem. Cultures seem to spend as much energy reclassifying negativity as they do on establishing the negative itself. The huge tertiary sector devoted to waste management converts garbage into money, while ecological movements continue to stress human values and 'the natural.' But the problems waste poses are never simply economic or environmental. The international contributors to this collection ask us to pause and consider the complex ways in which value is created and destroyed. Their diverse approaches of ethics, philosophy, cultural studies, and politics are at the forefront of a new field of 'ecohumanites.'
The Children's Country
In North-West Australia, between 2009 and 2013, a major Indigenous-environmentalist alliance waged a successful campaign to stop a huge industrial development, a $45 billion liquefied gas plant proposed by Woodside and its partners. The Western Australian government and key Indigenous institutions also pushed hard for this, making the custodians of the Country, the Goolarabooloo, an embattled minority. This experimental ethnography documents the Goolarabooloo’s knowledge of Country, their long history of struggle for survival, and the alliances that formed to support them. Written in a fictocritical style, it introduces a new ‘multirealist’ kind of analysis that focuses on institutions (Indigenous or European), their spheres of influence, and how they organised to stay alive as alliances shifted and changed.
Aboriginal Australians
The book explores how the indigenous people actually came to be in Australia, and looks in depth at their extraordinary rituals and ‘Dreamings’, and the importance of ‘kin’ to their social structures. Much space is devoted to their massive cultural renaissance over the past four decades, with comprehensive coverage of the way in which Aboriginal art - be it Central Desert acrylic art, batik, contemporary urban painting, sculpture or traditional bark painting - has become a flagship for Australian culture.
Latour and the Humanities
How does the work of influential theorist Bruno Latour offer a fresh angle on the practices and purposes of the humanities? In recent years, defenses of the humanities have tended to argue along predictable lines: the humanities foster empathy, the humanities encourage critical thinking, the humanities offer a counterweight to the cold calculations of the natural and social sciences. The essays in Latour and the Humanities take a different approach. Exploring the relevance of theorist Bruno Latour's work, they argue for attachments and entanglements between the humanities and the sciences while looking closely at the interests, institutions, and intellectual projects that shape the humanitie...
The Different Modes of Existence
What relation is there between the existence of a work of art and that of a living being? Between the existence of an atom and that of a value like solidarity? These questions become our own each time a reality—whether it is a piece of music, someone we love, or a fictional character—is established and begins to take on an importance in our lives. Like William James or Gilles Deleuze, Souriau methodically defends the thesis of an existential pluralism. There are indeed different manners of existing and even different degrees or intensities of existence: from pure phenomena to objectivized things, by way of the virtual and the “super-existent,” to which works of art and the intellect, and even morality, bear witness. Existence is polyphonic, and, as a result, the world is considerably enriched and enlarged. Beyond all that exists in the ordinary sense of the term, it is necessary to allow for all sorts of virtual and ephemeral states, transitional realms, and barely begun realities, still in the making, all of which constitute so many “inter-worlds.”
No Road
On a trip north Gloria Brennan, Aboriginal activist, meets a bloke who tries to entice her to visit his community. But she wants to know if the road out there is any good. He's puzzled. 'Road? No road,' he says '... no road ... bitumen aaall the way.'. No Road is a seductive mix of storytelling and ideas, and a personal account of travels in outback Australia, Europe, Africa ... and suburban Newtown. Irony and humour invert the usual expectations of a travel book; nobody seems to be going anywhere.
