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Comprises author's travel account, 1922, with discussions on the life of Jesus Christ in India and his links with Buddhists.
This 1903 collection of the wisdom of the great sage logically arranges Ramakrishna's aphorisms to create a broad, practical, nonsectarian set of instructions about living a spiritual life. It inspired seekers after the divine a century ago, and it continues to do so today. Indian mystic SRI RAMAKRISHNA (1836-1886) was revered in the East for his keen, artistic intellect and his religious tolerance. He frequently worshipped alongside Muslims and Christians, which was unprecedented at the time. After he directed his disciple, Indian spiritualist SWAMI ABHEDANANDA (1866-1939), to travel the United States and Canada in the late 19th century to spread the teachings of Hindu Vedanta philosophy, he was soon beloved in the West as well.
"This important book fills a gap in our knowledge.... Highly recommended."Â -- Library Journal "... highly recommended... " -- Choice "With admirable clarity and remarkable brevity, Jackson surveys the history of the movement and raises... important issues... " -- The Journal of American History An important history of the Ramakrishna movement, the very first and in many ways the most important Asian religious group to appear in the United States.
This book is the collection of decades of talks between Ramakrishna and his disciples, devotees and visitors. Thus, it is a complete collection of his philosophic ideas, captured the very moments they were uttered and preserved for future generations. The book tells the stories of the divine origin of a human and nature, the energies that influence stand behind everything in our lives and influence our actions, and how to find peace and harmony by understanding what peace and harmony is. It also describes the lives of people, that found their spiritual way by worshipping their gods, or rather the embodiments of God, as the Higher Power. The text of this book was translated with the help of t...
In nineteenth-century Europe and North America, an organized vegetarian movement began warning of the health risks and ethical problems of meat eating. Presenting a vegetarian diet as a cure for the social ills brought on by industrialization and urbanization, this movement idealized South Asia as a model. In colonial India, where diets were far more varied than Western admirers realized, new motives for avoiding meat also took hold. Hindu nationalists claimed that vegetarianism would cleanse the body for anticolonial resistance, and an increasingly militant cow protection movement mobilized against meat eaters, particularly Muslims. Unearthing the connections among these developments and ma...