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Aryans and British India
"Aryan," a word that today evokes images of racial hatred and atrocity, was first used by Europeans to suggest bonds of kinship, as Thomas Trautmann shows in his far-reaching history of British Orientalism and the ethnology of India. When the historical relationship uniting Sanskrit with the languages of Europe was discovered, it seemed clear that Indians and Britons belonged to the same family. Thus the Indo-European or Aryan idea, based on the principle of linguistic kinship, dominated British ethnological inquiry. In the nineteenth century, however, an emergent biological "race science" attacked the authority of the Orientalists. The spectacle of a dark-skinned people who were evidently c...
Elephants & Kings
Because of their enormous size, elephants have long been irresistible for kings as symbols of their eminence. In early civilizations—such as Egypt, Mesopotamia, the Indus Civilization, and China—kings used elephants for royal sacrifice, spectacular hunts, public display of live captives, or the conspicuous consumption of ivory—all of them tending toward the elephant’s extinction. The kings of India, however, as Thomas R. Trautmann shows in this study, found a use for elephants that actually helped preserve their habitat and numbers in the wild: war. Trautmann traces the history of the war elephant in India and the spread of the institution to the west—where elephants took part in s...
India
India: Brief History of a Civilization provides a brief overview of a very long period, allowing students to acquire a mental map of the entire history of Indian civilization in a short book. Most comprehensive histories devote a few chapters to the early history of India and an increasing number of pages to the more recent period, giving an impression that early history is mere background and that Indian civilization finds its fulfillment in the nation-state. Thomas R. Trautmann believes that the deep past lives on and is a valuable resource for understanding the present day and for creating a viable future. The result is a book that is short enough to read in a few sittings, but comprehensive in coverage--5,000 years of India in brief.
Languages and Nations
British rule of India brought together two very different traditions of scholarship about language, whose conjuncture led to several intellectual breakthroughs of lasting value. Two of these were especially important: the conceptualization of the Indo-European language family by Sir William Jones at Calcutta in 1786—proposing that Sanskrit is related to Persian and languages of Europe—and the conceptualization of the Dravidian language family of South India by F.W. Ellis at Madras in 1816—the "Dravidian proof," showing that the languages of South India are related to one another but are not derived from Sanskrit. These concepts are valid still today, centuries later. This book continue...
Arthashastra
This book is a definitive introduction to the classic text, the Arthashastra, the world’s first manual on political economy. The 2000-year-old treatise is ascribed to Kautilya, the prime minister of King Chandragupta Maurya, and is as important to Indian thought as Machiavelli’s The Prince is to Europe. Arthashastra, or ‘the science of wealth’, is a study of economic enterprise, and advises the king-entrepreneur on how to create prosperity. Thomas Trautmann’s exploration of this seminal work illuminates its underlying economic philosophy and provides invaluable lessons for the modern age.
The Aryan Debate
Part of the prestigious Debate series, this book brings together aa selection of pioneering essays. The introduction spells out the extremely topical Aryan debate. The central question behind this selection is, did the Sanskrit-speaking Aryans enter India from the Northwest in 1500 BC, or were they indigenous to India and identical with the people who inhabited the Indus Valley between 2800 and 1500 BC.
Kinship and History in South Asia
Kinship and History in South Asia presents four papers given at a small conference of kinship studies scholars, “Kinship and History in South Asia,” at the University of Toronto in 1973. They draw upon one another and show several common concerns, particularly the theoretical importance of Dravidian systems. Yey they remain specialist studies, each within its own raison d’être. Brendra E. F. Beck contributes a study of the “kinship nucleus” in Tamil folklore, Levi-Straussian both in its treatment of kinship and of mythology. George L. Hart’s study of woman and the sacred in the ancient Tamil literature of the Sangam attempts to elucidate this literature in its own terms, and also to relate it to Beck’s “kinship nucleus.” Thomas R. Trautmann presents a critical examination of the evidence for cross-cousin marriage in early North India, attempting to determine historical fact from literary materials. Narendra K. Wagle offers a survey of the kinship categories to be found in the Pali Jatakas.
Crow-Omaha
The “Crow-Omaha problem” has perplexed anthropologists since it was first described by Lewis Henry Morgan in 1871. During his worldwide survey of kinship systems, Morgan learned with astonishment that some Native American societies call some relatives of different generations by the same terms. Why? Intergenerational “skewing” in what came to be named “Crow” and “Omaha” systems has provoked a wealth of anthropological arguments, from Rivers to Radcliffe-Brown, from Lowie to Lévi-Strauss, and many more. Crow-Omaha systems, it turns out, are both uncommon and yet found distributed around the world. For anthropologists, cracking the Crow-Omaha problem is critical to understandi...
Lewis Henry Morgan and the Invention of Kinship
Lewis Henry Morgan of Rochester, New York, lawyer and pioneering anthropologist, was the leading American contributor of his generation to the social sciences. Among the classic works whose conjunction in the 1860s gave modern anthropology its shape, Morgan’s massive and technical Systems of Consanguinity and Affinity of the Human Family was decisive. Thomas R. Trautmann offers a new interpretation of the genesis of “kinship” and of the role it played in late nineteenth-century intellectual history. This Bison Books edition features a new introduction and appendices by the author.
